Quotations from the writings of Ellen G. White with the phrase . . .
O F f e n s i v e t o g o d ( 4 RELATED PHRASES ) |
The phrase 'offensive to God' appears 120 times in the writings of EGW See page on Original site Related Phrase: more offensive to God ( below ) - - offensive in the sight of God ( ) - - Offense against God ( 16 )
| Such was the fate of Rome's opponents. For her adherents she had the discipline of the scourge, of famishing hunger, of bodily austerities in every conceivable, heart-sickening form. To secure the favor of Heaven, penitents violated the laws of God by violating the laws of nature. They were taught to sunder the ties which He has formed to bless and gladden man's earthly sojourn. The churchyard contains millions of victims who spent their lives in vain endeavors to subdue their natural affections, to repress, as offensive to God, every thought and feeling of sympathy with their fellow creatures. { 4SP 386.1 } - - Great Controversy, page 569.3 (read entire Chapter 3 ) |
| Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin. Says Paul, speaking of the work of repentance: “Ye sorrowed after a godly sort; what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.” { ST March 16, 1888, par. 13 }
|
| |
| Satan with his fierce temptations wrung the heart of Jesus. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father's acceptance of the sacrifice. He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father's wrath upon Him as man's substitute, that made the cup He drank so bitter, and broke the heart of the Son of God. {DA 753.2}
|
| "Never should the manager of our institutions attempt, in the slightest degree, to take advantage of one another. Such efforts are most offensive to God. Sharp dealings, the efforts to drive sharp bargains with one another, is a wrong that He will not tolerate. . ." Test. Vol. 7, page 174
|
| |
Your acts and conversation are offensive to God. The angels of God bear record of your words and your actions. The light has been given you but you have not heeded it. The course you have pursued is a reproach to the cause of God. Your behaviour is unbecoming and unchristian. When you should both be in your beds you have been in one another’s society and in one another’s arms nearly the entire night. Have your thoughts been more pure, more holy, more elevated and ennobled? Did you have clear views of duty — greater love for God and the truth? { LYL 67.1} |
| |
| In some respects Brother B has ability that but few have. If his heart were sanctified to the work he could fill an important position in the office with acceptance to God. He needs to be converted and to humble himself as a little child, and seek pure, heart religion, in order for his influence in the office, or in the cause of God anywhere, to be what it ought to be. As his influence has been, it has injured all connected with the office, but more especially the young. His position as foreman gave him influence. He did not conduct himself conscientiously in the fear of God. He favored particular ones more than others. He neglected those who, for their faithfulness and ability, deserved special encouragement, and he brought distress and perplexity upon those in who he should have had a special interest. Those who link their affections and interest to one or two, and favor them to the disadvantage of others, should not retain their position in the office for a day. This unsanctified partiality for special ones who may please the fancy, to the neglect of others who are conscientious and God-fearing, and in His sight of more value, is offensive to God. That which God values we should value. The ornament of a meek and quiet spirit He regards of higher value than external beauty, outward adornment, riches, or worldly honor. { 3T 23.2}
|
| Enoch walked with God. He honored God in every affair of life. In his home and in his business, he inquired, “Will this be acceptable to the Lord?” And by remembering God, and following His counsel, he was transformed in character, and became a godly man, whose ways pleased the Lord. We are exhorted to add to godliness, brotherly kindness. O how much we need to take this step, to add this quality to our characters! In many of our homes there is a hard, combative spirit manifested. Critical words and unkind actions are offensive to God. Dictatorial commands and haughty, overbearing manners are not acceptable to Heaven. The reason there are so many differences existing between brethren is that they have failed to add brotherly kindness. We should have that love for others that Christ has had for us. A man is estimated at his true value by the Lord of heaven. If he is unkind in his earthly home, he is unfit for the heavenly home. If he will have his own way, no matter whom it grieves, he would not be content in heaven, unless he could rule there. { PCP 20.1 }
|
| |
| nothing offends God more |
|
"Nothing offends God more than for the church to be in a disunited state, because it bears to the world a very bad testimony and example." {18MR 208.1}
|
m o r e O F f e n s i v e t o g o d |
|
Related Phrase: so offensive to God
|
| Like the Pharisees of old, the self-deceived, the self-sufficient, the self-righteous, refuse to be warned. The Lord points out their dangers, but they do not heed his voice. As they assimilate to the world, they become the friends of evil-doers. While God reproves the transgressor, they feel inclined to excuse and encourage him. Thus they say to the sinner, It shall be well with thee. Such persons call good evil, in that they oppose and denounce those who faithfully deliver the messages of warning and reproof committed to them of God. They call evil good by extolling those who have no reproofs to bear and no warnings to give, who pass along in a careless, indifferent spirit, excusing sin, and by their own course encouraging worldliness and backsliding. All these are sanctioning a deception which has proved the ruin of many. The blood of souls is upon them. Their course is more offensive to God than is that of the open sinner. Anciently, the Lord always had among his people faithful prophets, whom, he sent to reprove sin. He has never removed these from his church. Those who rise up against warning and reproof, and seek by their jests, their smart speeches, or their deceptions, to make of no effect the plain words of reproof prompted by the Spirit of God, will find, in the great day of final reckoning, an account against them which they will not wish to meet. {ST, October 4, 1883 par. 20}
|
| |
| Nothing is more offensive to God than a self-sufficient spirit. In the life of Peter is a sad lesson which should be a warning to all the professed followers of Christ. The Saviour had faithfully warned him of the approaching danger, but, self-confident and presumptuous, he asserted his constant fidelity and zeal, and declared himself willing to follow his Master to prison and to death. The test came for Peter when the storm burst upon the disciples by the humiliation of their Leader. Mournful are the words traced by the pen of inspiration: "Then all the disciples forsook him, and fled." Matt. 26:56. And the ardent, zealous, self-confident Peter repeatedly denied his Lord. He afterward bitterly repented; but this example should admonish all to beware of self-confidence and self-righteousness. {FLB 138.3}
|
| Every human being, in body, soul, and spirit, is the property of God. Christ died to redeem all. Nothing can be more offensive to God than for men, through religious bigotry, to bring suffering upon those who are the purchase of the Saviour's blood. Desire of Ages, page 488.1
|
| |
| It is no part of Christ’s mission to compel men to receive Him. He desires only voluntary service, the willing surrender of the heart under the constraint of love. There can be no more conclusive evidence that we possess the spirit of Satan than the disposition to hurt and destroy those who do not appreciate our work, who act contrary to our ideas. Nothing can be more offensive to God than for men, through religious bigotry, to bring suffering on those who are the purchase of the Saviour’s blood. { HLv 329.4 } { DA
|
| |
By Joshua's direction the ark had been brought from Shiloh. The occasion was one of great solemnity, and this symbol of God's presence would deepen the impression he wished to make upon the people. After presenting the goodness of God toward Israel, he called upon them, in the name of Jehovah, to choose whom they would serve. The worship of idols was still to some extent secretly practiced, and Joshua endeavored now to bring them to a decision that should banish this sin from Israel. "If it seem evil unto you to serve Jehovah," he said, "choose you this day whom ye will serve." Joshua desired to lead them to serve God, not by compulsion, but willingly. Love to God is the very foundation of religion. To engage in His service merely from hope of reward or fear of punishment would avail nothing. Open apostasy would not be more offensive to God than hypocrisy and mere formal worship. Patriarchs and Prophets, page 523.1 Christ Object Lessons, page 399.5 |
| There is nothing more offensive to God than this narrow, self-caring spirit. He cannot work with any who manifest these attributes. They are insensible to the working of His Spirit. {COL 400.1} Read entire Chapter 28
|
| |
| The knowledge of God's grace, the truths of His Word, and temporal gifts as well--time and means, talents and influence-- are all a trust from God to be employed to His glory and the salvation of men. Nothing can be more offensive to God, who is constantly bestowing His gifts upon man, than to see him selfishly grasping these gifts and making no returns to the Giver. Jesus is today in heaven preparing mansions for those who love Him; yes, more than mansions, a kingdom which is to be ours. But all who shall inherit these blessings must be partakers of the self-denial and self-sacrifice of Christ for the good of others. {AG 62.2}
|
| |
| so offensive to God
|
| He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.... { CSA 39.2 }
|
| The evil that led to Peter’s fall and that shut out the Pharisee from communion with God is proving the ruin of thousands today. There is nothing so offensive to God or so dangerous to the human soul as pride and self-sufficiency. Of all sins it is the most hopeless, the most incurable. { Christ Object Lessons, page 154.4 } - - { NL 40.4}
|
| There is nothing so offensive to God as sin. Instead of making void the law of God by continuing in sin, every truly converted soul will be walking in the path of humble obedience to all of God’s commandments. They will search the Scriptures that they might know the truth. Who hath bewitched the impenitent, the transgressor, that sin is chosen rather than obedience? It is the power of Satan that came to Adam and Eve in Eden, the deceiving, bewitching power of the fallen angel.... { UL 209.5}
|
e s p e c i a l l y O F f e n s i v e t o g o d |
|
Related phrase; exceedingly offensive to Him
|
| God does not regard all sins as of equal magnitude; there are degrees of guilt in His estimation, as well as in that of man; but however trifling this or that wrong act may seem in the eyes of men, no sin is small in the sight of God. Man's judgment is partial, imperfect; but God estimates all things as they really are. The drunkard is despised, and is told that his sin will exclude him from heaven; while pride, selfishness, and covetousness too often go unrebuked. But these are sins that are especially offensive to God; for they are contrary to the benevolence of His character, to that unselfish love which is the very atmosphere of the unfallen universe. {FLB 60.3} {FLB 133.2} - - { Steps to Christ, 30.1 }
|
| |
| No sin is small in the sight of God. The sins which man is disposed to look upon as small may be the very ones which God accounts as great crimes. The drunkard is despised and is told that his sin will exclude him from heaven, while pride, selfishness, and covetousness go unrebuked. But these are sins that are especially offensive to God. . . . We need clear discernment, that we may measure sin by the Lord's standard. {AG 78.3}
|
| exceedingly offensive to Him ( 27 ) |
| In the case of the sin of Achan, God has shown how he regards sin among those who profess to be his commandment-keeping people. Those whom he has especially honored with witnessing the remarkable exhibitions of his power, as did ancient Israel, and that will venture to disregard his express directions, will be subjects of his wrath. God would teach his people that disobedience and sin are exceedingly offensive to him, and not to be lightly regarded. He shows us that when his people are found in sin, they should at once take decided measures to put the sin from them, that his frown should not rest upon all his people. But if those in responsible positions pass over the sins of the people, his frown will be upon them, and the people of God, as a body, will be held responsible for the sins that exist in their midst. God, in his dealings with his people in the past, shows the necessity of purifying the church from wrongs that exist among them. One sinner may diffuse darkness which will exclude the light of God from the entire congregation. When the people realize that darkness is settling upon them, and they do not know the cause, then they should earnestly seek God in great humility and self-abasement, until the wrongs which grieve God's Spirit are searched out and put away from among them. {RH, September 23, 1873 par. 1}
|
| |
I have been shown that God here illustrates how He regards sin among those who profess to be His commandment-keeping people. Those whom He has specially honored with witnessing the remarkable exhibitions of His power, as did ancient Israel, and who will even then venture to disregard His express directions, will be subjects of His wrath. He would teach His people that disobedience and sin are exceedingly offensive to Him and are not to be lightly regarded. He shows us that when His people are found in sin they should at once take decided measures to put that sin from them, that His frown may not rest upon them all. But if the sins of the people are passed over by those in responsible positions, His frown will be upon them, and the people of God, as a body, will be held responsible for those sins. In His dealings with His people in the past the Lord shows the necessity of purifying the church from wrongs. One sinner may diffuse darkness that will exclude the light of God from the entire congregation. When the people realize that darkness is settling upon them, and they do not know the cause, they should seek God earnestly, in great humility and self-abasement, until the wrongs which grieve His Spirit are searched out and put away. { 3T 265.1} |
| |
| I have been shown that God here illustrates how He regards sin among those who profess to be His commandment-keeping people. Those whom He has specially honored with witnessing the remarkable exhibitions of His power, as did ancient Israel, and who will even then venture to disregard His express directions, will be subjects of His wrath. He would teach His people that disobedience and sin are exceedingly offensive to Him and are not to be lightly regarded. He shows us that when His people are found in sin they should at once take decided measures to put that sin from them, that His frown may not rest upon them all. { 1TT 334.1}
|
Return to Selected Quotations from writings of EGW page
