Quotations from the writings of Ellen G. White with the phrase . . .
N O t o n e i n t w e n t y ( no RELATED PHRASES ) |
The phrase 'not one in twenty' appears 22 times in the published writings of EGW See page on Original site Related Phrase:
| The young want just what they have not; namely, religion. Nothing can take the place of this. Profession alone is nothing. Names are registered upon the church-books upon earth, but not in the book of life. I saw that there is not one in twenty of the youth who knows what experimental religion is. They serve themselves, and yet profess to be servants of Christ; but unless the spell which is upon them be broken, they will soon realize that the portion of the transgressor is theirs. As for self-denial or sacrifice for the truth’s sake, they have found an easier way above it all. As for the earnest pleading with tears and strong cries to God for His pardoning grace, and for strength from Him to resist the temptations of Satan, they have found it unnecessary to be so earnest and zealous; they can get along well without it. Christ, the King of glory, went often alone to the mountains and desert places to pour out His soul’s request to His Father; but sinful man, in whom is no strength, thinks he can live without so much prayer.—Testimonies for the Church, Vol. 1, page 504.2 { MYP 383.3}
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| Young Sabbathkeepers are given to pleasure seeking. I saw that there is not one in twenty who knows what experimental religion is. They are constantly grasping after something to satisfy their desire for change, for amusement; and unless they are undeceived and their sensibilities aroused so that they can say from the heart, “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord,” they are not worthy of Him and will come short of everlasting life. The young, generally, are in a terrible deception, and yet they profess godliness. Their unconsecrated lives are a reproach to the Christian name; their example is a snare to others. They hinder the sinner, for in nearly every respect they are no better than unbelievers. They have the word of God, but its warnings, admonitions, reproofs, and corrections are unheeded, as are also the encouragements and promises to the obedient and faithful. God’s promises are all on condition of humble obedience. One pattern only is given to the young, but how do their lives compare with the life of Christ? I feel alarmed as I witness everywhere the frivolity of young men and young women who profess to believe the truth. God does not seem to be in their thoughts. Their minds are filled with nonsense. Their conversation is only empty, vain talk. They have a keen ear for music, and Satan knows what organs to excite to animate, engross, and charm the mind so that Christ is not desired. The spiritual longings of the soul for divine knowledge, for a growth in grace, are wanting. { 1T 496.1}
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| The time is not far off when the people of God will be called upon to give their testimony before the rulers of the earth. Not one in twenty has a realization of what rapid strides we are making toward the great crisis in our history.... There is no time for vanity, for trifling, for engaging the mind in unimportant matters. { Mar 253.2} { OHC 355.2}
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| The time is not far off when the people of God will be called upon to give their testimony before the rulers of the earth. Not one in twenty has a realization of what rapid strides we are making toward the great crisis in our history. The angels of God are holding the four winds, and this leads many to cry, Peace and safety; but there is no time for vanity, for trifling, for engaging the mind in unimportant matters. We must empty the soul temple of every defilement, and let the Spirit of God take full possession of the heart, that the character may be transformed. { RH April 26, 1892, par. 10 }
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| Divine knowledge may become human knowledge. Every minister should study closely the manner of Christ’s teaching. They must take in His lessons. There is not one in twenty who knows the beauty, the real essence, of Christ’s ministry. They are to find it out. Then they will become partakers of the rich fruit of His teachings. They will weave them so fully into their own life and practice that the ideas and principles that Christ brought into His lessons will be brought into their teaching. The truth will blossom and bear the noblest kind of fruit. And the worker’s own heart will be warmed; yea it will burn with the vivifying spiritual life which they infuse into the minds of others.— Manuscript 104, 1898. { 1MCP 185.3 } |
| Divine knowledge may become human knowledge. Every minister should study closely the manner of Christ’s teaching. They must take in His lessons. There is not one in twenty who knows the beauty, the real essence, of Christ’s ministry. They are to find it out. Then they will become partakers of the rich fruit of his teachings. They will weave them so fully into their own life and practice, that the ideas and principles that Christ brought into His lessons will be brought into their teaching. The truth will blossom and bear the noblest kind of fruit. And the worker’s own heart will be warmed; yea, it will burn with the vivifying spiritual life which they infuse into the minds of others. Then all this tame sermonizing will come to an end; for frequently this is an exhibition of self, rather than the fruit that the teacher bears who has been at the feet of Jesus and learned of Him.—Manuscript Releases 6:72. { PaM 281.2} { 20MR 244.3 }
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| In this testimony I speak freely of the case of Sister Hannah More, not from a willingness to grieve the Battle Creek church, but from a sense of duty. I love that church notwithstanding their faults. I know of no church that in acts of benevolence and general duty do so well. I present the frightful facts in this case to arouse our people everywhere to a sense of their duty. Not one in twenty of those who have a good standing with Seventh-day Adventists is living out the self-sacrificing principles of the word of God. But let not their enemies, who are destitute of the first principles of the doctrine of Christ, take advantage of the fact that they are reproved. This is evidence that they are the children of the Lord. Those who are without chastisement, says the apostle, are bastards and not sons. Then let not these illegitimate children boast over the lawful sons and daughters of the Almighty. { 1T 632.2}
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| “But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.... And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another.” There are lessons of the highest importance that not one in twenty of those who claim to be children of God have yet learned. Shall not we learn them before our destiny is forever settled? Shall we cherish and cultivate the very thing which Satan originated in heaven, which resulted in his fall, and which through his temptations has successfully accomplished the fall of thousands and thousands? Shall we separate ourselves from God, and take the enemy’s side? Professed believers in the truth are doing this. When circumstances arise to tempt them, they do not resist temptation, but fall an easy prey to the Devil. That which individuals need is practical godliness. This is the only antidote for the snares of the Devil. { RH June 28, 1887, par. 2 }
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| There is a great deficiency in our schools in the line of composition, writing, and bookkeeping. These are as essential for the practical life as the science of grammar. Bookkeeping should stand as one of the most important branches of education. There is not one in twenty who knows how to keep accounts correctly. Attention should also be given to reading, for this is a branch of study greatly neglected. It requires much training to be able to read properly. Through the lack of this training, one-half of the force of the other instruction will be lost. Teachers who are not competent to give instruction in this line, and to teach correct pronunciation, and where to place the emphasis, should become learners till they can read with proper emphasis, and with a full, clear, distinct tone of voice.... { 2MR 220.1 }
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| not on in twenty . . . prepared |
| It is a solemn statement that I make to the church, that not one in twenty whose names are registered upon the church books are prepared to close their earthly history, and would be as verily without God and without hope in the world as the common sinner. They are professedly serving God, but they are more earnestly serving mammon. This half-and-half work is a constant denying of Christ, rather than a confessing of Christ. So many have brought into the church their own unsubdued spirit, unrefined; their spiritual taste is perverted by their own immoral, debasing corruptions, symbolizing the world in spirit, in heart, in purpose, confirming themselves in lustful practices, and are full of deception through and through in their professed Christian life. Living as sinners, claiming to be Christians! Those who claim to be Christians and will confess Christ should come out from among them and touch not the unclean thing, and be separate.... { ChS 41.1}
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| “It is a solemn statement that I make to the church, that not one in twenty whose names are registered upon the church books are prepared to close their earthly history, and would be as verily without God and without hope in the world as the common sinner. They are professedly serving God, but they are more earnestly serving mammon.” { GCB July 1, 1900, Art. C, par. 7 }
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| “Christians in deed and in truth will have the spirit of Christ, they will naturally develop the mind and spirit which dwelt in Christ. They will consecrate the solemn import of the words of Christ, ‘He that will come after me, let him deny himself and take up his cross and follow me, and so shall he be my disciple.’ It is a solemn statement that I make to the church, that not one in twenty whose names are registered upon the church books are prepared to close their earthly history, and would be as verily without God and without hope in the world as the common sinner. They are professedly serving God, but they are more earnestly serving mammon. This half-and-half work is a constant denying of Christ, rather than a confessing of Christ. So many have brought into the church their own unsubdued spirit, unrefined; their spiritual taste is perverted by their own immoral, debasing, corruptions, symbolizing the world in spirit, in heart, in purpose, confirming themselves in lustful practices, and are full of deception through and through in their professed Christian life. Living as sinners, claiming to be Christians. Those who claim to be Christians and will confess Christ should come out from among them and touch not the unclean thing, and be separate. { GCDB February 4, 1893, par. 9 }
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| It is a solemn statement that I make to the church, that not one in twenty whose names are registered upon the church books are prepared to close their earthly history, and would be as verily without God and without hope in the world as the common sinner.—Christian Service, 41 (1893). { LDE 172.1}
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| It is a solemn statement that I make to the church that not one in twenty whose names are registered upon the church books are prepared to close their earthly history, and would be as verily without God and without hope in the world as the common sinner. They are professedly serving God, but they are very earnestly serving mammon. This half and half work is a constant denying of Christ rather than a confessing of Christ. So many have brought their own unsubdued spirit, unrefined, their spiritual taste is perverted by their own immoral, debasing corruptions, symbolizing the world in spirit, in heart, in purpose, confirming themselves in lustful practices, and are full of deception through and through in their professed Christian life; living as sinners claiming to be Christians. Those who claim to be Christians and will confess Christ, should come out from among them and touch not the unclean thing and be separate. There is a Satanic policy that is practiced by those who are spirit-blind, that they can mingle safely with the worldly element, confederate with them, be in co-operation with them, but it will not require a great length of time to discern that they are no longer with Christ, or place the least value upon living one with their brethren. They have left the cool snows coming from Lebanon for the putrid stream of the valley. The words of God, “Come out from the world, and be ye separate, and touch not the unclean thing” has to a great extent lost its effect upon many. The words of the great deceiver are, you will greatly augment your influence if you confederate with the world. Your influence in receiving their knowledge will greatly increase your popularity, and will by connection with them be much larger. Let all who are not completely deluded pray as never before that they may be kept from the bewitching snares of Satan to delude unwary souls in these last days. The work of every Christian has ever been to sprinkle the door posts with blood, gather their children into their houses with them, that the destroying angel might see the mark of God pointing to the only begotten Son of the Father. { PC 347.5 }
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