Quotations from the writings of Ellen G. White with the word . . .
k i n d n e s s ( 6 RELATED PHRASES )
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The word 'kindness' appears 2,361 times in the published writings of EGW page not on Original site Related Phrase: acts of kindness ( 35 ) - - spirit of kindness ( 53 ) - - disinterested kindness ( 20 ) - - full of kindness ( 15 ) ( see below ) [ see Unkindness ( 105 ) + unkind ( 302 ) ]
Short video about Kindness ( comments allowed )
| As the seed sown produces a harvest, and this in turn is sown, the harvest is multiplied. In our relation to others, this law holds true. Every act, every word, is a seed that will bear fruit. Every deed of thoughtful kindness, of obedience, or of self-denial, will reproduce itself in others, and through them in still others. So every act of envy, malice, or dissension is a seed that will spring up in a “root of bitterness” ( Hebrews 12:15), whereby many shall be defiled. And how much larger number will the “many” poison. Thus the sowing of good and evil goes on for time and for eternity. { COL 85.1}
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| Paul’s writings show that the gospel minister should be an example of the truths that he teaches, “giving no offense in anything, that the ministry be not blamed.” Of his own work he has left us a picture in his letter to the Corinthian believers: “In all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings; by pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left, by honor and dishonor, by evil report and good report: as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich.” 2 Corinthians 6:3, 4-10. { AA 369.1}
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| During the three months that the ship’s company remained at Melita, Paul and his fellow laborers improved many opportunities to preach the gospel. In a remarkable manner the Lord wrought through them. For Paul’s sake the entire shipwrecked company were treated with great kindness; all their wants were supplied, and upon leaving Melita they were liberally provided with everything needful for their voyage. The chief incidents of their stay are thus briefly related by Luke: { AA 446.1}
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| “And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.” { AA 529.3}
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| Hearts that are filled with the love of Christ can never get very far apart. Religion is love, and a Christian home is one where love reigns and finds expression in words and acts of thoughtful kindness and gentle courtesy. { AH 94.2}
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| Neither husband nor wife is to make a plea for rulership. The Lord has laid down the principle that is to guide in this matter. The husband is to cherish his wife as Christ cherishes the church. And the wife is to respect and love her husband. Both are to cultivate the spirit of kindness, being determined never to grieve or injure the other.... { AH 106.4}
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| Let the kindness and courtesy of the minister be seen in his treatment of children. He should ever bear in mind that they are miniature men and women, younger members of the Lord’s family. These may be very near and dear to the Master and, if properly instructed and disciplined, will do service for Him, even in their youth. Christ is grieved with every harsh, severe, and inconsiderate word spoken to children. Their rights are not always respected, and they are frequently treated as though they had not an individual character which needs to be properly developed that it may not be warped and the purpose of God in their lives prove a failure. { AH 358.2} |
| Those who profess to be followers of Christ and are at the same time rough, unkind, and uncourteous in words and deportment have not learned of Jesus. A blustering, overbearing, faultfinding man is not a Christian; for to be a Christian is to be Christlike. The conduct of some professed Christians is so lacking in kindness and courtesy that their good is evil spoken of. Their sincerity may not be doubted; their uprightness may not be questioned, but sincerity and uprightness will not atone for a lack of kindness and courtesy. The Christian is to be sympathetic as well as true, pitiful and courteous as well as upright and honest. { AH 427.2}
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| The lessons given Joseph in his youth by Jacob in expressing his firm trust in God and relating to him again and again the precious evidences of His loving-kindness and unceasing care were the very lessons he needed in his exile among an idolatrous people. In the testing time he put these lessons to a practical use. When under the severest trial, he looked to his heavenly Father, whom he had learned to trust. Had the precepts and example of the father of Joseph been of an opposite character, the pen of inspiration would never have traced upon the pages of sacred history the story of integrity and virtue that shines forth in the character of Joseph. The early impressions made upon his mind garrisoned his heart in the hour of fierce temptation and led him to exclaim, “How can I do this great wickedness, and sin against God?” { CG 197.2}
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| The enmity kindled in the human heart against the gospel was keenly felt by the Son of God, and it was most painful to Him in His home; for His own heart was full of kindness and love, and He appreciated tender regard in the family relation. His brothers desired that He should concede to their ideas, when such a course would have been utterly out of harmony with His divine mission. They looked upon Him as in need of their counsel. They judged Him from their human point of view, and thought that if He would speak only such things as would be acceptable to the scribes and Pharisees, He would avoid the disagreeable controversy that His words aroused. They thought that He was beside Himself in claiming divine authority, and in placing Himself before the rabbis as a reprover of their sins. They knew that the Pharisees were seeking occasion to accuse Him, and they felt that He had given them sufficient occasion. {DA 326.1}
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