Quotations from the writings of Ellen G. White with the phrase . . .
O p p o s i t i o n t o c h r i s t ( 3 RELATED PHRASES )
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The phrase 'opposition to Christ' appears 30 times in the published writings of EGW See page on Original site Related Phrase: Oppose God ( 10 ) - - opposition to God ( 15 ) - - opposition to Christ ( below )
| Having committed themselves to a course of opposition to Christ, every act of resistance became to the priests an additional incentive to pursue the same course. Their obstinacy became more and more determined. It was not that they could not yield; they could, but would not. It was not alone because they were guilty and deserving of death, not alone because they had put to death the Son of God, that they were cut off from salvation; it was because they armed themselves with opposition to God. They persistently rejected light and stifled the convictions of the Spirit. The influence that controls the children of disobedience worked in them, leading them to abuse the men through whom God was working. The malignity of their rebellion was intensified by each successive act of resistance against God and the message He had given His servants to declare. Every day, in their refusal to repent, the Jewish leaders took up their rebellion afresh, preparing to reap that which they had sown. { AA 61.2} Read entire Chapter 6
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| There are those who listen to the truth, and are convinced that they have been living in opposition to Christ. They are condemned, and they repent of their transgressions. Relying upon the merits of Christ, exercising true faith in him, they receive pardon for sin. As they cease to do evil and learn to do well, they grow in grace and in the knowledge of God. They see that they must sacrifice in order to separate from the world; and after counting the cost, they look upon all as loss if they may but win Christ. They have enlisted in Christ’s army. The warfare is before them, and they enter it bravely and cheerfully, fighting against their natural inclinations and selfish desires, bringing the will into subjection to the will of Christ. Daily they seek the Lord for grace to obey him, and they are strengthened and helped. This is true conversion. In humble, grateful dependence he who has been given a new heart relies upon the help of Christ. He reveals in his life the fruit of righteousness. He once loved himself. Worldly pleasure was his delight. Now his idol is dethroned, and God reigns supreme. The sins he once loved he now hates. Firmly and resolutely he follows in the path of holiness. { Youth’s Instructor, September 26, 1901.par. 10 } and { MYP 73.3} also { BLJ 355.4}
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| The Jewish leaders had studied the teachings of the prophets concerning the kingdom of the Messiah; but they had done this, not with a sincere desire to know the truth, but with the purpose of finding evidence to sustain their ambitious hopes. When Christ came in a manner contrary to their expectations, they would not receive Him; and in order to justify themselves, they tried to prove Him a deceiver. When once they had set their feet in this path, it was easy for Satan to strengthen their opposition to Christ. The very words that should have been received as evidence of His divinity were interpreted against Him. Thus they turned the truth of God into a lie, and the more directly the Saviour spoke to them in His works of mercy, the more determined they were in resisting the light. { DA 212.2}
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| So, as the priests, the rulers, and the elders gathered for consultation, it was their fixed determination to silence Him who did such marvelous works that all men wondered. Pharisees and Sadducees were more nearly united than ever before. Divided hitherto, they became one in their opposition to Christ. Nicodemus and Joseph had, in former councils, prevented the condemnation of Jesus, and for this reason they were not now summoned. There were present at the council other influential men who believed on Jesus, but their influence prevailed nothing against that of the malignant Pharisees. { DA 538.3}
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| Again we look at the life of Christ. He was poor, and suffered hunger and fatigue. He was tempted by a vile foe, and His path was made rough and obstructed with difficulties and obstacles. The Pharisees and Sadducees had one bond of union, which was opposition to Christ. They not only refused to receive His testimony themselves, but they perverted His testimony and sought to ensnare Him in His words by subtle questions. They called Him a winebibber because He sought to reach men where they were by eating at their tables. For His condescending love and great mercy He was the more hated by those who wished to destroy His influence. Because He claimed His oneness with the Father, they charged Him with blasphemy and madness. { 8MR 241.2 } |
| Every act of resistance makes it harder to yield. Being the leaders of the people, the priests and rulers felt it incumbent on them to defend the course they had taken. They must prove that they had been in the right. Having committed themselves in opposition to Christ, every act of resistance became an additional incentive to persist in the same path. The events of their past career of opposition are as precious treasures to be jealously guarded. And the hatred and malignity that inspired those acts are concentrated against the apostles. { TM 74.1}
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| Satan, the originator of evil, is now revealing his power in the children of men. This is his hour, and the power of darkness. Apparently he controls the world. The gospel messenger will find that there is a power moving the world to greater and still greater opposition to Christ and His message. The last great conflict between the forces of good and evil is spoken of as “a time of trouble such as never was.” The violence which fills the earth will exceed that which existed before the destruction of the old world. { UL 365.3}
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| Among the chosen disciples of Christ there was a representative of Satan. At heart Judas was not a disciple. Often he led the other disciples to form opinions contrary to the teachings of the Master. He criticised Christ’s words, and asked questions that led the minds of the disciples away from the subjects that the Saviour brought before them. It was because of the influence that Judas exerted to deceive the disciples that Christ had to repeat so many of his lessons. Judas did not come out boldly in opposition to Christ; and therefore he was the better able to deceive the eleven. { RH May 12, 1903, par. 12 }
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| Having committed themselves to a course of opposition to Christ, every act of resistance became to the priests an additional incentive to pursue the same course. Irrespective of the fear or favor of men, the apostles proclaimed the truths which had been committed to them. But though the Jews could not fail to see their guilt in refusing the evidence sent by God, they would not cease their wicked strife. Their obstinacy became more and more determined. It was not that they could not yield; they could, but would not. It was not alone because they were guilty and deserving of death, not alone because they had put to death the Son of God, that they were cut off from salvation; it was because they armed themselves with the attributes of Satan, and determined to be opposed to God. They persistently rejected light, and stifled the convictions of the Holy Spirit. The Spirit that works in the children of disobedience worked in them, leading them to abuse the men through whom God was working. The malignity of their rebellion was intensified by each successive act of resistance against God, and against the message he had given his servants to declare. Every day, in their refusal to repent, the Jewish leaders took up their rebellion afresh, preparing to reap that which they had sown. { RH June 8, 1911, par. 19 }
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| Had the Pharisees, to whom these words were addressed, been really blind or ignorant through want of capacity to learn or opportunity for instruction, they would have been comparatively free from guilt in their determined opposition to Christ. But they had the most favorable opportunity to obtain an understanding of the Scriptures; and they prided themselves on their knowledge and discernment, while they were willfully closing their eyes to the light Christ declared of them: “Ye know not the Scriptures, neither the power of God.” They had stubbornly refused to receive instruction; therefore all the opportunities which they enjoyed, all the wisdom, ability and knowledge of which they proudly boasted, would only increase their condemnation in the day of final Judgment. { ST June 23, 1887, par. 2 }
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| In the days of Christ the scribes and Pharisees searched the Old Testament Scriptures. But they interpreted what they read to sustain their traditions. They taught for doctrine the commandments of men. They failed to see the central truth of the living oracles; and in missing this, they missed everything. When Christ came, they refused to receive Him, because He was different from their idea of what the Messiah should be. Divided on most points, they were united on one point, --- opposition to Christ. And today it seems that men have united to make of no effect the message that the Lord has sent. Nevertheless, the trumpet must give a certain sound, --- God’s people must know the doctrine, whether it be of God. { 1888 570.3 }
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| We are not to be idle spectators in the stirring scenes that will prepare the way of the Lord’s second appearing. We must catch the enthusiasm and ardor of the Christian soldier. Everyone who is not for Christ is against Him. “He that gathereth not with Me scattereth abroad.” Matthew 12:30. Inactivity is registered in the books of heaven as opposition to Christ’s work, because it produces the same kind of fruit as positive hostility. God calls for active workers. { CH 35.2}
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