Digging For Truth : Fighting against God (36)

Quotations from the writings of Ellen G. White with the word . . .

F I G H T I N G a g a i n s t g o d ( 4 RELATED PHRASES )

The phrase 'fighting against God" appears 36 times in the published writings of EGW See page on Original site Related Phrase: Fighting against Christ ( )

I would speak in warning to those who have stood for years resisting light [See appendix.] and cherishing the spirit of opposition. How long will you hate and despise the messengers of God’s righteousness? God has given
them His message. They bear the word of the Lord. There is salvation for you, but only through the merits of Jesus Christ. The grace of the Holy Spirit has been offered you again and again. Light and power from on high have been shed abundantly in the midst of you. Here was evidence, that all might discern whom the Lord recognized as His servants. But there are those who despised the men and the message they bore. They have taunted them with being fanatics, extremists, and enthusiasts. Let me prophesy unto you: Unless you speedily humble your hearts before God, and confess your sins, which are many, you will, when it is too late, see that you have been fighting against God. Through the conviction of the Holy Spirit, no longer unto reformation and pardon, you will see that these men whom you have spoken against have been as signs in the world, as witnesses for God. Then you would give the whole world if you could redeem the past, and be just such zealous men, moved by the Spirit of God to lift your voice in solemn warning to the world; and, like them, to be in principle firm as a rock. Your turning things upside down is known of the Lord. Go on a little longer as you have gone, in rejection of the light from heaven, and you are lost. “The man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation.” { TM 96.2} and { PH154 41.1 } and { 14MR 133.2 }

The enemies of God’s law, from the ministers down to the least among them, have a new conception of truth and duty. Too late they see that the Sabbath of the fourth commandment is the seal of the living God. Too late they see the true nature of their spurious sabbath and the sandy foundation upon which they have been building. They find that they have been fighting against God. Religious teachers have led souls to perdition while professing to guide them to the gates of Paradise. Not until the day of final accounts will it be known how great is the responsibility of men in holy office and how terrible are the results of their unfaithfulness. Only in eternity can we rightly estimate the loss of a single soul. Fearful will be the doom of him to whom God shall say: Depart, thou wicked servant. { GC 640.1} Read entire Chapter 40

In this council, assembled to plan the death of Christ, the Witness was present who heard the boastful words of Nebuchadnezzar, who witnessed the idolatrous feast of Belshazzar, who was present when Christ in Nazareth announced Himself the Anointed One. This Witness was now impressing the rulers with the work they were doing. Events in the life of Christ rose up before them with a distinctness that alarmed them. They remembered the scene in the temple, when Jesus, then a child of twelve, stood before the learned doctors of the law, asking them questions at which they wondered. The miracle just performed bore witness that Jesus was none other than the Son of God. In their true significance, the Old Testament Scriptures regarding Christ flashed before their minds. Perplexed and troubled, the rulers asked, “What do we?” There was a division in the council. Under the impression of the Holy Spirit, the priests and rulers could not banish the conviction that they were fighting against God. { DA 539.2} Read entire Chapter 59

All who shall unite to praise and honor and glorify those who have lifted the banner of Satan are fighting against God. Our work now is to enlighten the world, in the place of bearing a peace-and-safety message. A banner has been placed in our hands, upon which is inscribed, “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” This is a distinct, separating message, — a message that is to give no uncertain sound. It is to lead the people away from the broken cisterns that contain no water, to the fountain of living waters. — Letter 60, 1898. { CW 102.2}

Elder George I. Butler: My dear brother, I have written a long letter to you, and to our people in Nashville and Graysville, and to all the churches in the South, I am greatly burdened because of the disunion coming in among our people. Even the words of warning that the Lord has given to poor souls to save them are made a cause of contention. Why will they not receive them and work to the point of becoming one in Christ Jesus? Why will they not cease fighting against God and despising the messages He has sent? { 10MR 343.2 }

When a point of doctrine that you do not understand comes to your attention, go to God on your knees, that you may understand what is truth, and not be found as were the Jews, fighting against God. While warning men to beware of accepting anything unless it is truth, we should also warn them not to imperil their souls by rejecting messages of light, but to press out of the darkness by earnest study of the word of God. { GW92 129.3 } and { TM 110.1}

In the meeting called in haste, Pharisees and Sadducees were more nearly united than ever before. Divided hitherto, they became one in their opposition to the Spirit of God, and in their determination to adhere to the cause of the Prince of darkness, who brought sin into the world, and death through sin. What a council this was! The men who had been placed in positions of responsibility did not make investigation to see if these wonderful works bore the divine impress. They did not stop to question whether they were fighting against God. In their bigotry and prejudice they did not bow before God in humble prayer, with the Scriptures in their hands, asking God to show them if, in their opposition to Jesus, they were warring against heaven. So far had they separated from God, that they did not cast one glance heavenward. { YI May 18, 1899, par. 2 }

In this Sanhedrin, assembled to plan the death of Christ, the Witness was present who heard the boastful words of Nebuchadnezzar, who witnessed the idolatrous feast of Belshazzar, who was present when Christ in Nazareth announced himself to be the Anointed One. This Witness was now impressing the rulers with the sinfulness of the work they were doing. Events in the life of Jesus rose up before them with a distinctness that alarmed them. They remembered the scene in the temple, when Jesus, a child of twelve, stood before the grave, learned doctors of the law, asking them questions at which they wondered. The miracle just performed appealed to their hearts, impressing them that Jesus was none other than the Son of God. Perplexed and troubled, the rulers asked, “What do we?” There was a division in the council. Under the impression of the Holy Spirit, the Pharisees could not banish from their minds the conviction that they were fighting against God. In their true significance, the Old Testament Scriptures regarding Christ flashed before their minds. { YI May 18, 1899, par. 4 }

All had believed me honest, but thought I could command my feelings, and not suffer my strength to be taken away. The brother who opposed me was brought to see that he was fighting against God. While in a prayer-meeting, the blessing of the Lord rested upon him, and his countenance seemed to shine with the glory of God, and he fell prostrate to the floor. When he recovered strength he confessed he had done wrong in opposing me. Not long after this, while the same family were engaged in prayer, the Spirit of the Lord rested upon them. I had the particulars from my father who happened in at that time. He said there was scarcely one to help another. They were prostrated by the power of God, while calling upon his name. Cold formality began to melt, and then they regretted that they had opposed me, and confessed their error. { 2SG 27.2 }

Brother P’s position has made him a weak man. He remained for quite a length of time warring against nearly everything but the Sabbath. At the same time he was fellowshiping commandment breakers, being still claimed by the Adventists who were in bitter opposition to the Sabbath of the fourth commandment. He was in no condition to help them because he was in a state of indecision himself. His influence has rather confirmed many in their unbelief. With all the help, evidence, and encouragement that he has had, his standing back has displeased the Lord, while it has strengthened the hands of those who were fighting against God by their opposition to the truth. { 2T 696.2}

Brother P, you should have had feelings of brotherly sympathy and love for Brother R, for he deserved this from you rather than one word of censure. You should severely censure your own course because you were found fighting against God. But you have amused yourself and others at the expense of Brother R by relating his efforts for you and your resistance of his labors, and have enjoyed a hearty laugh over the matter. { 2T 708.1}

My brethren, beware of the evil heart of unbelief. The word of God is plain and close in its restrictions; it interferes with your selfish indulgence; therefore you do not obey it. The testimonies of His Spirit call your attention to the Scriptures, point out your defects of character, and rebuke your sins; therefore you do not heed them. And to justify your carnal, ease-loving course you begin to doubt whether the testimonies are from God. If you would obey their teachings you would be assured of their divine origin. Remember, your unbelief does not affect their truthfulness. If they are from God they will stand. Those who seek to lessen the faith of God’s people in these testimonies, which have been in the church for the last thirty-six years, are fighting against God. It is not the instrument whom you slight and insult, but God, who has spoken to you in these warnings and reproofs. { 5T 234.3}

Paul admonished Timothy, “Be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” This is what we are to do. We are on missionary soil, and we should pray that God may stir up the minds of those who do not seem to feel their need of anything more than they now possess, that they may seek for light from the throne of God. We should not be found quibbling, and putting up hooks on which to hang our doubts in regard to the light which God sends us. When a point of doctrine that you do not understand comes to your attention, go to God on your knees, that you may understand what is truth, and not be found, as were the Jews, fighting against God. Light came to them, but they loved darkness rather than light. When warning men to beware, to accept nothing unless it is truth, we should also warn them not to imperil their souls by rejecting messages of light, but to press out the darkness by earnest study of the word of God. Greater caution should be exercised by all, lest we reject that which is truth. We need a living experience. In faith we are only like little children learning to walk. As a child takes its first steps, it often totters and falls; but it gets up again, and finally learns that it can walk alone. We must learn how to believe in God. We are not to look at our feelings, but to know God by living faith. Look at the centurion who came to Christ for an example of genuine faith. He came to Christ beseeching him, and saying, “Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him. The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. When Jesus heard it, he marveled, and said to them that followed, Verily, I say unto you, I have not found so great faith, no, not in Israel. { RH March 11, 1890, par. 9 } also { 1888 559.9 }

“Come out from among them, and be ye separate, ... and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” This is the message we are to proclaim. False religions must be exposed, that the truth may triumph. In this work the contest is unceasing. Earnest and untiring efforts must be made if those who are fighting against God lay down their arms and acknowledge the truth as it is in Jesus. { RH July 2, 1901, par. 7 }

There is not in either conference persons of the right talent to supply all the teachers for a school. New elements must be brought in; they must be supplied by those who know from experience what talents are needed to conduct a school profitably. Pride and ambition, selfish ideas and principles, will not meet the approval of God. All these things must be overcome through the grace of Christ. It is very much in fashion at this time for our brethren to work away from Christ, and do many things in their own finite wisdom. They are not humble in heart; they do not learn in the school of Christ the very lessons they need to learn. They incur peril to their own souls in stubbornly desiring to have their own way; they involve the churches in their conferences in the peril and guilt of fighting against God. { 21MR 458.2 }

Bro. Aldrich, you are in an important position. If you fail to come up to the standard, others follow your example; especially the youth. Your position in regard to health and dress reforms was such as to cause the unsanctified to take shelter under your influence. Had you possessed that conscientious, fine sensibility which ought to be found in you, you would not have ventured upon the course you pursued. It would have been enough for such a mind to know that God had deigned to notice the diet and dress of his people; and how careful and circumspect would have been your words, lest you should be found fighting against God. Any thing that is of sufficient importance for God to notice, however small it may appear to those whose hearts are lifted up in pride, should at least call for respectful silence. Your regarding these things as insignificant did not make them so. God noticed them. This should have been enough for poor, proud mortals. Their will and wisdom should not be maintained against the will and wisdom of Him who is too wise to err, and too good to do us wrong. Here is the danger of exalting man in our hearts. If we get the wisdom of man before us as the wisdom of God, we are led astray by the foolishness of man’s wisdom. Here is the great danger of many in Battle Creek. They have not an experience for themselves. They have not been in the habit of prayerfully considering for themselves, with unprejudiced, unbiased judgment, questions and subjects that are new, which are liable to arise. They wait to see what Bro. Aldrich thinks. If he dissents, that is all that is needed. The evidence in their minds then is positive that it is all of no account whatever. This class is not small; yet for all their numbers are large, it does not change the fact that they are weak-minded through long yielding to the enemy, inexperienced, and will always be sickly as babes, walking by others’ light, living on others’ experience, feeling as others feel, acting as others act. They act as though they had not an individuality. Their identity is submerged in others. They are merely shadows of others whom they think about right. These will all fail of everlasting life unless they become sensible of their wavering character, and correct it. They will be unable to cope with the perils of the last days. They will possess no stamina to resist the Devil; for they do not know that it is he. Some one must be at their side to inform them whether it is a foe approaching, or a friend. They are not spiritual, therefore spiritual things are not discerned. They are not wise in those things which relate to the kingdom of God. None, young or old, are excusable in trusting to another to have an experience for them. Said the angel, “Cursed is man who trusteth in man, and maketh flesh his arm.” A noble self-reliance is needed in the Christian experience and warfare. { PH097 18.1 }

I have recently sent very earnest, decided testimonies to men in responsible positions that they should not have occupied up to this time without evidence of a thorough transformation of character. Whatever their business tact, these men who have so long been evidently resisting light and evidence, fighting against God, should have been separated from the work, both for their own souls sake and for the sake of the cause. For while they are kept in positions of trust, their voice and influence sway many things in the wrong direction. When matters of the greatest importance have come up for decision, their judgment on the questions has depended on the state of mind they chanced to be in. The mind and heart are not under the influence of the Spirit of God. They are men of strong temperament, decided preferences, and much force of character, and their will and influence have decided matters under the control of another spirit than the Spirit of God. { 1888 1318.2 }

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Fighting against God (36)

F I G H T I N G a g a i n s t g o d ( 4 RELATED PHRASES )

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