Digging For Truth : Cause (Without cause)

Quotations from the writings of Ellen G. White with the phrase . . .

w i t h o u t c a u s e ( 4 RELATED PHRASES )

The phrase 'without cause' appears 39 times in the writings of EGW See page on Original site Related phrases: without a cause ( 47 ) - - without just cause ( ) - - hated without cause ( below ) - - to be without cause ( below ) also no cause ( below )

To those who have been injured without cause these words of Scripture apply, “If it be possible, as much as lieth in you, live peaceably with all men.” [Romans 12:18] Their failure to live at peace with all men is not due to the course they themselves have pursued, but to the envy, jealousy, and evil surmising of those who have been in the wrong. A division is caused. How shall it be healed? Shall the man that has been sinned against, misjudged, and maligned, be called to give an account? Shall he seek for something in his past course by which he can humiliate himself? Shall he acknowledge himself in the wrong for the sake of making peace? — No. If he has tried to do his duty, and has been patient under abuse, he is not to humble himself to acknowledge that he is guilty. He does the offenders great wrong thus to take the guilt upon his soul, admitting that he has given them occasion for their course of action. This is very pleasing to those who have done the work of the enemy; but heaven’s books record the facts just as they are. Concessions that are not true from the one who has been wrongfully treated gratify the feelings of the carnal heart. The wrongdoers interpret their position as zeal for God, when in truth it is zeal to do the work of the adversary of souls. They do not dig out of their hearts the root of bitterness, but leave the fibers to spring up when Satan shall stir them again to active growth. { RH January 16, 1900, par. 8 }

We have often been grieved to meet this same spirit of self-justification in those who profess in this day to be doing the will of God, while they are living in transgression of his holy law. Those who depart from God’s way to follow their own way, refuse to acknowledge their perversity and sin when reproved by the servants of God. As did Saul, so do these stubbornly fortify themselves in their rebellion, that they may hold fast to their errors and defects. God’s voice is heard, saying, “This is the way, walk ye in it;” but they have wandered on forbidden ground, and in place of making full and free confession they do everything that is possible to make it appear that they are rebuked without cause, and are innocent of the charges brought against them. In this way they make God out a liar. The displeasure of the Lord is kindled against them; and unless they repent, and turn to him, his wrath will certainly fall upon them. “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” { ST June 22, 1888, par. 9 }

Such a condition never exists without cause in the church itself. The spiritual darkness which falls upon nations, upon churches and individuals, is due, not to an arbitrary withdrawal of the succors of divine grace on the part of God, but to neglect or rejection of divine light on the part of men. A striking illustration of this truth is presented in the history of the Jewish people in the time of Christ. By their devotion to the world and forgetfulness of God and His word, their understanding had become darkened, their hearts earthly and sensual. Thus they were in ignorance concerning Messiah’s advent, and in their pride and unbelief they rejected the Redeemer. God did not even then cut off the Jewish nation from a knowledge of, or a participation in, the blessings of salvation. But those who rejected the truth lost all desire for the gift of Heaven. They had “put darkness for light, and light for darkness,” until the light which was in them became darkness; and how great was that darkness! Great Controversy, page 377.3 Read entire chapter 21

Now is our time of peril. Our only safety is in walking in the footsteps of Christ, and wearing His yoke. Troublous times are before us. In many instances, friends will become alienated. Without cause, men will become our enemies. The motives of the people of God will be misinterpreted, not only by the world, but by their own brethren. The Lord’s servants will be put in hard places. A mountain will be made out of a molehill to justify men in pursuing a selfish, unrighteous course. { OFC 267.3} { UL 177.3}

Now is our time of peril. Our only safety is in walking in the footsteps of Christ, and wearing his yoke. Troublous times are before us. In many instances, friends will become alienated. Without cause men will become our enemies. The motives of the people of God will be misinterpreted, not only by the world, but by their own brethren. The Lord’s servants will be put in hard places. A mountain will be made of a molehill to justify men in pursuing a selfish, unrighteous course. The work that men have done faithfully will be disparaged and underrated, because apparent prosperity does not attend their efforts. By misrepresentation these men will be clothed in dark vestments of dishonesty because circumstances beyond their control made their work perplexing. They will be pointed to as men that can not be trusted. And this will be done by members of the church. God’s servants must arm themselves with the mind of Christ. They must not expect to escape insult and misjudgment. They will be called enthusiasts and fanatics. But let them not become discouraged. God’s hands are on the wheel of his providence, guiding his work to the glory of his name. { SpM 370.2 }

When Adam fell, provision was made for his restoration. In due time Jesus, the Prince of life, came to our world to enter into controversy with the powers of darkness. In this world Satan had an opportunity to exhibit the result of the working out of his principles of freedom from all law, and Christ, by His unswerving obedience to His Father’s commandments, made manifest the result of practicing the principles of righteousness. In accordance with his principles of evil, Satan harassed the Son of God with fierce temptations, and finally brought Him to the judgment hall, that He might be condemned to death without cause. The confederacy of evil moved upon the hearts of men to work out the principles of evil. Christ and Barabbas were presented before the multitude. Barabbas was a notable robber and murderer; Christ was the Son of God. Pilate looked upon the two, and thought there would be no hesitation in the choice of Jesus. The marks of nobility, intelligence, and purity were plainly revealed in His countenance, in marked contrast to the coarse features of Barabbas. He asked, “Whether of the twain will ye that I release unto you? ( Matthew 27:21). And the hoarse cry of the infuriated mob was heard, calling, “Barabbas.” “Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified” ( Matthew 27:22, 23). { 1SM 347.4}

All are doubtless familiar with Achan’s case. It is recorded in sacred history for all generations, but more especially for those upon whom the ends of the world are come. Joshua lay moaning upon his face before God because the people were obliged to make a disgraceful retreat before their enemies. The Lord bade Joshua arise: “Get thee up; wherefore liest thou thus upon thy face?” Have I humbled without cause by removing My presence from thee? Does God forsake His people without a cause? No; He tells Joshua that there is a work for him to do before his prayer can be answered. “Israel hath sinned, and they have also transgressed My covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also.” He declares: “Neither will I be with you any more, except ye destroy the accursed from among you.” { 3T 520.1}

The Bible clearly teaches that what we do is the result of what we are. To a great degree the experiences of life are the fruit of our own thoughts and deeds. “A curse without cause shall not alight.” Proverbs 26:2. “Hear, O earth! Behold, I will certainly bring calamity on this people, even the fruit of their thoughts.” Jeremiah 6:19. { TEd 87.2 }
Terrible is this truth, and deeply should it be impressed. Every deed reacts upon the doer. Human beings may recognize in the evils that curse their lives the fruitage of their own sowing. Nevertheless, we are not without hope. { TEd 87.3 }

Many of you are self-willed, proud, hardhearted, and condemnatory, when on the contrary the whole heart should be aroused to devise ways and means for saving souls. You draw apart from your brethren because they do not speak and act to please you, when in the sight of God you are more guilty than they. You do not seek that unity that Christ prayed might exist among brethren. What impression do these variances, this emulation and strife, make upon your families and your neighbors, upon those who do not believe the truth? “By this shall all men know that ye are My disciples, if ye have love one to another.” How many of you are unsanctified in heart, and while sensitive yourselves to any reproof, you make another an offender for a word? How many of you speak words that cannot produce union, but only heartache and discouragement? How many give cause for anger, and are themselves angry without cause? { 15MR 192.4 }

for no cause

Some precious souls that could not justify the unchristian course pursued toward Brother J and others, have been crowded until they have separated from the church. Others have been cut off for no cause except bitter enmity because they did not act in harmony with the wishes and ideas of the leaders. Such a spirit has taken possession of those leaders who have ever been determined to rule, that they have been controlled by Satan rather than by the spirit of Christ. Some who have been deprived of the fellowship of the church were far more worthy of a place in it than are those who with their longer experience have been so overbearing and so anxious to drive out their brethren. { 15MR 138.3 }

h a t e d w i t h o u t c a u s e

As Christ was hated without cause, so will his people be hated because they are obedient to the commandments of God. If he who was pure, holy, and undefiled, who did good, and only good, in our world, was treated as a base criminal, and condemned to death, his disciples must expect but similar treatment, however faultless may be their life and blameless their character. Human enactments, laws manufactured by satanic agencies under a plea of goodness and restriction of evil, will be exalted, while God’s holy commandments are despised and trampled underfoot. And all who prove their loyalty by obedience to the law of Jehovah must be prepared to be arrested, to be brought before councils that have not for their standard the high and holy law of God. { RH December 26, 1899, par. 14 }

As Christ was hated without cause, so will His people be hated without cause, merely because they are obedient to the commandments of God and do His works in the place of working directly contrary to them. If He who was pure, holy, and undefiled, who did good and only good in our world, was treated as a base criminal, and condemned to death without a vestige of evidence against Him, what can His disciples expect but similar treatment, however, faultless may be their life and blameless their character? Human enactments, laws manufactured by satanic agencies under a plea of goodness and restriction of evil, will be exalted, while God’s holy enactments are despised and trampled underfoot. And all who prove their loyalty by obedience to the law of Jehovah must be prepared to be arrested, to be brought before councils that have not for their standard the high and holy law of God, but have made stringent laws inspired by him whose attributes were manifested at the trial of Christ. “We have a law,” these men said, “and by our law He ought to die” [John 19:7]. { 19MR 163.1 }

Prepared for Injustice — As Christ was hated without cause, so will His people be hated because they are obedient to the commandments of God. If He who was pure, holy, and undefiled, who did good and only good in our world, was treated as a base criminal and condemned to death, His disciples must expect but similar treatment, however faultless may be their life and blameless their character. { 7BC 977.4 } { Mar 195.2}

proved to be without cause

In great mercy, according to His divine character, God bore long with Lucifer. The spirit of discontent and disaffection had never before been known in heaven. It was a new element, strange, mysterious, unaccountable. Lucifer himself had not at first been acquainted with the real nature of his feelings; for a time he had feared to express the workings and imaginings of his mind; yet he did not dismiss them. He did not see whither he was drifting. But such efforts as infinite love and wisdom only could devise, were made to convince him of his error. His disaffection was proved to be without cause, and he was made to see what would be the result of persisting in revolt. Lucifer was convinced that he was in the wrong. He saw that “the Lord is righteous in all His ways, and holy in all His works” ( Psalm 145:17); that the divine statutes are just, and that he ought to acknowledge them as such before all heaven. Had he done this, he might have saved himself and many angels. He had not at that time fully cast off his allegiance to God. Though he had left his position as covering cherub, yet if he had been willing to return to God, acknowledging the Creator’s wisdom, and satisfied to fill the place appointed him in God’s great plan, he would have been reinstated in his office. The time had come for a final decision; he must fully yield to the divine sovereignty or place himself in open rebellion. He nearly reached the decision to return, but pride forbade him. It was too great a sacrifice for one who had been so highly honored to confess that he had been in error, that his imaginings were false, and to yield to the authority which he had been working to prove unjust. Patriarchs and Prophets, page 39.1 Read entire chapter 1

God in His great mercy bore long with Lucifer. He was not immediately degraded from his exalted station when he first indulged the spirit of discontent, nor even when he began to present his false claims before the loyal angels. Long was he retained in heaven. Again and again he was offered pardon on condition of repentance and submission. Such efforts as only infinite love and wisdom could devise were made to convince him of his error. The spirit of discontent had never before been known in heaven. Lucifer himself did not at first see whither he was drifting; he did not understand the real nature of his feelings. But as his dissatisfaction was proved to be without cause, Lucifer was convinced that he was in the wrong, that the divine claims were just, and that he ought to acknowledge them as such before all heaven. Had he done this, he might have saved himself and many angels. He had not at this time fully cast off his allegiance to God. Though he had forsaken his position as covering cherub, yet if he had been willing to return to God, acknowledging the Creator’s wisdom, and satisfied to fill the place appointed him in God’s great plan, he would have been reinstated in his office. But pride forbade him to submit. He persistently defended his own course, maintained that he had no need of repentance, and fully committed himself, in the great controversy, against his Maker. Great Controversy, page 495.3 Read entire chapter 29

Lucifer himself had not at first been acquainted with the real nature of his feelings; for a time he had feared to express the workings and imaginings of his mind; yet he did not dismiss them. He did not see whither he was drifting. But such efforts as infinite love and wisdom only could devise, were made to convince him of his error. His disaffection was proved to be without cause, and he was made to see what would be the result of persisting in revolt. Lucifer was convinced that he was in the wrong. He saw that “the Lord is righteous in all his ways, and holy in all his works” ( Psalm 145:17); that the divine statutes are just, and that he ought to acknowledge them as such before all heaven.... He nearly reached the decision to return; but pride forbade him.... He persistently defended his own course, and fully committed himself to the great controversy against his Maker.... { FLB 70.3}

God bore long with Lucifer. He was not degraded from his exalted station even when he began to present false claims before the angels. Again and again he was offered pardon on condition of repentance and submission. Such efforts as only infinite love could devise were made to convince him of his error. Discontent had never before been known in heaven. Lucifer himself did not at first understand the real nature of his feelings. As his dissatisfaction was proved to be without cause, Lucifer was convinced that the divine claims were just and that he ought to acknowledge them before all heaven. Had he done this, he might have saved himself and many angels. If he had been willing to return to God, satisfied to fill the place appointed him, he would have been reinstated in his office. But pride forbade him to submit. He maintained that he had no need of repentance, and fully committed himself in the great controversy against his Maker. { HF 306.2 }

The spirit of discontent and disaffection had never before been known in heaven. It was a new element, strange, mysterious, unaccountable. Lucifer himself had not at first been acquainted with the real nature of his feelings; for a time he had feared to express the workings and imaginings of his mind; yet he did not dismiss them. He did not see whither he was drifting. But such efforts as infinite love and wisdom only could devise, were made to convince him of his error. His disaffection was proved to be without cause, and he was made to see what would be the result of persisting in revolt. Lucifer was convinced that he was in the wrong. He saw that the divine statutes are just, and that he ought to acknowledge them as such before all heaven. { TA 40.3}

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Cause (Without cause)

w i t h o u t c a u s e ( 4 RELATED PHRASES )

h a t e d w i t h o u t c a u s e

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