Quotations from the writings of Ellen G. White with the phrase . . .
a n s w e r t h e C h a r g e ( 3 RELATED PHRASES ) |
The phrase 'answer the charge' appears 15 times in the writings of EGW page NOT on Original site Related Phase: answer the charges ( 11 ) - - meet these charges ( ) - - answer the accusations ( )
| Jesus did not wait for His disciples to answer the charge, but Himself replied: “They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” The Pharisees claimed to be spiritually whole, and therefore in no need of a physician, while they regarded the publicans and Gentiles as perishing from diseases of the soul. Then was it not His work, as a physician, to go to the very class that needed His help? { DA 275.3} Read entire Chapter 28
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| Jesus did not wait for His disciples to answer the charge, but Himself replied: “They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” The Pharisees claimed to be spiritually whole, and therefore in no need of a physician, while they regarded the publicans and Gentiles as perishing from diseases of the soul. Then was it not His work, as a physician, to go to the very class that needed His help? { CSA 16.9 }
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| The sinner cannot contradict or answer the charge of Satan against him, but our Advocate presents his wounded hands, and makes an effectual plea in behalf of the repenting one who has placed his case in the hands of Jesus. Our Saviour silences this bold accuser by the unanswerable argument of the cross. Jesus stands to plead his own blood in behalf of the sinner. He has unveiled the disguised tempter, and shown him in his true light, as a malignant enemy to Christ and man. The condemnation and murder of the Son of God were brought about by Satan’s false accusations, and that against one who was pure, holy, and undefiled. This work has forever alienated from Satan the affections and sympathy of the heavenly world. Not one thought of sympathy remained in their hearts for him who had been an exalted angel. This same work he is carrying on in the world today in the children of disobedience,—those whose minds are subject to his control. The cross of Calvary shows how far Satan will carry his work. { RH September 22, 1896, par. 8 }
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| Jesus was brought before the Sanhedrin to answer the charge of Sabbathbreaking. Had the Jews at this time been an independent nation, such a charge would have served their purpose for putting Him to death. This their subjection to the Romans prevented. The Jews had not the power to inflict capital punishment, and the accusations brought against Christ would have no weight in a Roman court. There were other objects, however, which they hoped to secure. Notwithstanding their efforts to counteract His work, Christ was gaining, even in Jerusalem, an influence over the people greater than their own. Multitudes who were not interested in the harangues of the rabbis were attracted by His teaching. They could understand His words, and their hearts were warmed and comforted. He spoke of God, not as an avenging judge, but as a tender father, and He revealed the image of God as mirrored in Himself. His words were like balm to the wounded spirit. Both by His words and by His works of mercy He was breaking the oppressive power of the old traditions and man-made commandments, and presenting the love of God in its exhaustless fullness. { DA 204.4} Read entire Chapter 21
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| Jesus was brought before the Sanhedrin to answer the charge of Sabbathbreaking. Had the Jews been an independent nation, such a charge would have served their purpose for putting Him to death. But the accusations brought against Christ would have no weight in a Roman court. Other objects, however, they hoped to secure. Christ was gaining an influence greater than their own, and multitudes uninterested in the harangues of the rabbis were attracted by His teaching. He spoke of God, not as an avenging judge, but as a tender father. By His words and works of mercy He was breaking the oppressive power of man-made commandments, and presenting the love of God. { HLv 130.1 } also { HH 88.1 }
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| The time, the place, the occasion, the intensity of feeling that pervaded the assembly, all combined to make the words of Jesus before the Sanhedrin the more impressive. The highest religious authorities of the nation were seeking the life of Him who declared Himself the restorer of Israel. The Lord of the Sabbath was arraigned before an earthly tribunal to answer the charge of breaking the Sabbath law. When He so fearlessly declared His mission, His judges looked upon Him with astonishment and rage; but His words were unanswerable. They could not condemn Him. He denied the right of the priests and rabbis to question Him, or to interfere with His work. They were invested with no such authority. Their claims were based upon their own pride and arrogance. He refused to plead guilty of their charges, or to be catechized by them. { DA 211.3} Read entire Chapter 21
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| At Jerusalem, where the Saviour now was, many of the learned rabbis lived. Here their false ideas about the Sabbath were taught to the people. Great numbers came to worship at the temple, and thus the rabbis’ teaching was spread far and wide. Christ wished to correct these errors. This was why He healed the man on the Sabbath day, and told him to carry his bed. He knew that this act would attract the attention of the rabbis, and thus would give Him an opportunity to instruct them. So it proved. The Pharisees brought Christ before the Sanhedrin, the chief council of the Jews, to answer the charge of Sabbathbreaking. { SJ 73.2} also { BLJ 158.2}
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| The sinner cannot contradict or answer the charge of Satan against him; but our Advocate makes an effectual plea for those who have placed their cases in his hands. He silences the bold accuser by the unanswerable argument of the cross, presenting his wounded hands and feet, and pleading his own blood in behalf of the sinner. He has power to change our raiment, to remove the filthy garments, to place upon the repenting, believing sinner his robe of righteousness, and write pardon against his name; and the Saviour will not turn away from the purchase of his blood, the objects of his care. { SW September 25, 1906, par. 9 }
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| I am sorry that so many are doubtful in regard to justification by faith, and that some are standing in opposition to the light that God has given on this subject. Sinners are committed for trial. They must answer the charge of transgressing God’s law. Their only hope is to accept Jesus Christ, their Substitute. He has redeemed the fallen race from the curse of the law, having been made sin,—a curse,—for them. Nothing but the grace of Christ is sufficient to free the transgressor from bondage. Through His grace those who are obedient to God’s commandments are made free. If sinners repent their pardon is procured through the merits of Christ. Those who understand this matter in its true bearing will more fully comprehend the glorious, wondrous plan of salvation. They will not desire to argue just what is meant by Christ being our righteousness, nor will they desire to try to explain questions that do not in any way make more plain the terms of salvation. It is not essential to understand the precise particulars in regard to the relation of the two laws. It is of far greater consequence that we know whether we are justified or condemned by the holy precepts of God’s law. { WB September 9, 1902, par. 6 }
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| I am sorry that so many are doubtful in regard to justification by faith, and that some are standing in opposition to the light that God has given on this subject. Sinners are committed for trial. They must answer the charge of transgressing God’s law. Their only hope is to accept Jesus Christ, their Substitute. He has redeemed the fallen race from the curse of the law, having been made sin—a curse—for them. Nothing but the grace of Christ is sufficient to free the transgressor from bondage. Through His grace those who are obedient to God’s commandments are made free. { 7MR 234.2 }
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| Christ Our Righteousness. I am sorry that so many are doubtful in regard to justification by faith, and that some are standing in opposition to the light that God has given on this subject. Sinners are committed for trial. They must answer the charge of transgressing God’s law. Their only hope is to accept Jesus Christ, their Substitute. He has redeemed the fallen race from the curse of the law, having been made sin—a curse—for them. Nothing but the grace of Christ is sufficient to free the transgressor from bondage. Through His grace those who are obedient to God’s commandments are made free. { 1888 1782.2 }
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| The time, the place, and the intensity of feeling that filled the assembly combined to make Jesus’ words before the Sanhedrin even more impressive. The highest religious authorities of the nation were seeking the life of Him who declared Himself to be Israel’s Restorer. The Lord of the Sabbath they called before the court to answer the charge of breaking the Sabbath. His judges looked on Him with astonishment and rage, but His words were unanswerable. He denied the right of priests and rabbis to interfere with His work. He refused to plead guilty to their charges or be taught by them. { HH 91.2 }
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a n s w e r t h e C h a r g e s |
The phrase 'answer the charges' appears 11 times in the writings of EGW
| Someone not so mindful as he should have been of Christ’s words, “Take heed how ye hear,” allowed his unsanctified ears to hear wrong, his perverted senses to imagine wrong, and his evil tongue to report wrong. Many a man will not come openly to talk with the one he thinks in error, but will go to others, and under the mask of friendship and sympathy for the erring, he will cast reflections. Sometimes he openly agrees with the one whom he covertly seeks to injure. Suppositions are stated as facts, without giving the person charged with wrong a clear, definite statement of his supposed errors, and without giving him a chance to answer the charges. This is all contrary to the teaching of Christ. It is the subtle way in which Satan always works. { 15MR 174.2 }
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| The Lord’s people cannot of themselves answer the charges of Satan. As they look to themselves they are ready to despair. But they appeal to the divine Advocate. They plead the merits of the Redeemer. God can be “just, and the justifier of him which believeth in Jesus.” Romans 3:26. With confidence the Lord’s children cry unto Him to silence the accusations of Satan, and bring to naught his devices. “Do me justice of mine adversary,” they pray; and with the mighty argument of the cross, Christ silences the bold accuser. { COL 168.2} Read entire Chapter 14
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| The fact that the acknowledged people of God are represented as standing before the Lord in filthy garments should lead to humility and deep searching of heart on the part of all who profess His name. Those who are indeed purifying their souls by obeying the truth will have a most humble opinion of themselves. The more closely they view the spotless character of Christ, the stronger will be their desire to be conformed to His image, and the less will they see of purity or holiness in themselves. But while we should realize our sinful condition, we are to rely upon Christ as our righteousness, our sanctification, and our redemption. We cannot answer the charges of Satan against us. Christ alone can make an effectual plea in our behalf. He is able to silence the accuser with arguments founded not upon our merits, but on His own. { CCh 352.1} also { 5T 471.1}
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| He leads men into skepticism, causing them to lose confidence in God and to separate from His love; he tempts them to break His law, and then he claims them as his captives and contests the right of Christ to take them from him. He knows that those who seek God earnestly for pardon and grace will obtain it; therefore he presents their sins before them to discourage them. He is constantly seeking occasion against those who are trying to obey God. Even their best and most acceptable services he seeks to make appear corrupt. By countless devices, the most subtle and the most cruel, he endeavors to secure their condemnation. Man cannot meet these charges himself. In his sin-stained garments, confessing his guilt, he stands before God. But Jesus our Advocate presents an effectual plea in behalf of all who by repentance and faith have committed the keeping of their souls to Him. He pleads their cause and vanquishes their accuser by the mighty arguments of Calvary. His perfect obedience to God’s law, even unto the death of the cross, has given Him all power in heaven and in earth, and He claims of His Father mercy and reconciliation for guilty man. To the accuser of His people He declares: “‘The Lord rebuke thee, O Satan.’ These are the purchase of My blood, brands plucked from the burning.” Those who rely upon Him in faith receive the comforting assurance: “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” All that have put on the robe of Christ’s righteousness will stand before Him as chosen and faithful and true. Satan has no power to pluck them out of the hand of Christ. Not one soul that in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. His word is pledged: “Let him take hold of my strength, that he may make peace with me; and he shall make peace with me.” The promise given to Joshua is made to all: “If thou wilt keep my charge, ... I will give thee places to walk among these that stand by.” Angels of God will walk on either side of them, even in this world, and they will stand at last among the angels that surround the throne of God.... We cannot answer the charges of Satan against us. Christ alone can make an effectual plea in our behalf. He is able to silence the accuser with arguments founded not upon our merits, but on His own ( Testimonies for the Church 5:470-472). { LHU 234.3}
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| Some one not so mindful as he should have been of Christ’s words, “Take heed how ye hear,” allowed his unsanctified ears to hear wrong, his perverted senses to imagine wrong, and his evil tongue to report wrong. Many a man will not come openly to talk with the one he thinks in error, but will go to others, and under the mask of friendship and sympathy for the erring, he will cast reflections. Sometimes he openly agrees with the one whom he covertly seeks to injure. Suppositions are stated as facts, without giving the person charged with wrong, a clear, definite statement of his supposed errors, and without giving him a chance to answer the charges. This is all contrary to the teaching of Christ. It is the subtle way in which Satan always works. Those who do such things have set themselves up as judges, through admitting evil thoughts. One who engages in this work, communicates to his hearers a measure of his own spirit of darkness and unbelief; his evil surmisings sow in their minds the seeds of bitterness and suspicion toward one whom God has delegated to do a certain work. If he makes a mistake, it is seized upon, magnified, and reported to others, and thus many are led to take up the reproach against their neighbor. They watch eagerly for all that is wrong, and close their eyes to all that is commendable and righteous. { HM January 1, 1892, par. 6 }
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Many who are accusers of the brethren will not come out openly and talk with those who they think are in error, but will go to others, and, under the mask of friendship for the erring, will cast reflections upon them. Sometimes these accusers will openly agree with those whom they covertly seek to injure. They will state as facts, accusations which are only suppositions, and fail to give those whom they accuse a definite statement of what they suppose to be their errors, so that they give them no chance to answer the charges against them. { RH May 7, 1895, par. 6 }
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| The fact that the acknowledged people of God are represented as standing before the Lord in filthy garments should lead to humility and deep searching of heart on the part of all who profess his name. Those who are indeed purifying their souls by obeying the truth will have a most humble opinion of themselves. The more closely they view the spotless character of Christ, the stronger will be their desire to be conformed to his image, and the less will they see of purity or holiness in themselves. But while we should realize our sinful condition, we are to rely upon Christ as our righteousness, our sanctification, and our redemption. We can not answer the charges of Satan against us. Christ alone can make an effectual plea in our behalf. He is able to silence the accuser with arguments founded not upon our merits, but on his own. { RH January 2, 1908, par. 11 }
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| As Stephen stood to answer the charges, “all that sat in the council, ... saw his face as it had been the face of an angel.” Many trembled and veiled their faces, but the stubborn unbelief and prejudice of the rulers did not waver. { TT 53.1 }
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| As Stephen stood to answer the charges, “all who sat in the council ... saw his face as the face of an angel.” Many trembled and shaded their faces, but the rulers’ stubborn unbelief and prejudice did not waver. { ULe 37.5 }
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