Quotations from the writings of Ellen G. White with the phrase . . .
w o r k o f C H R I S T ( 3 RELATED PHRASES )
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The phrase 'work of Christ' appears 425 times in the published writings of EGW see page on Original site Related Phrase: Works of Christ ( 313 ) - - doing the work of Christ ( ) - -
counteract the work of Christ ( 3 )
| The work of Christ is to draw men from the false and spurious to the true and genuine. "He that followeth me shall not walk in darkness, but shall have the light of life." [John 8:12.] There is no danger of going into error while we follow in the footsteps of "the Light of the world." We are to work the works of Christ. We must engage heart and soul in his service; we must search the word of life, and present it to others. We must educate the people to realize the importance of its teaching, and the danger of deviating from its plain commands. {CE 121.1}
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| Unselfishness, the principle of God’s kingdom, is the principle that Satan hates; its very existence he denies. From the beginning of the great controversy he has endeavored to prove God’s principles of action to be selfish, and he deals in the same way with all who serve God. To disprove Satan’s claim is the work of Christ and of all who bear His name. { Education 154.3}
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| The work of Christ as man's intercessor is presented in that beautiful prophecy of Zechariah concerning Him "whose name is the Branch." Says the prophet: "He shall build the temple of the Lord; and He shall bear the glory, and shall sit and rule upon His [the Father's] throne; and He shall be a priest upon His throne: and the Unselfishness, the principle of God’s kingdom, is the principle that Satan hates; its very existence he denies. From the beginning of the great controversy he has endeavored to prove God’s principles of action to be selfish, and he deals in the same way with all who serve God. To disprove Satan’s claim is the work of Christ and of all who bear His name. { Ed 154.3} of peace shall be between Them both." Zechariah 6:12, 13. {GC 415.3}
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| The Jewish leaders had supposed that the work of Christ would end with His death; but, instead of this, they witnessed the marvelous scenes of the Day of Pentecost. They heard the disciples, endowed with a power and energy hitherto unknown, preaching Christ, their words confirmed by signs and wonders. In Jerusalem, the stronghold of Judaism, thousands openly declared their faith in Jesus of Nazareth as the Messiah. {AA 44.3}
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| In the prophecy of Zechariah is brought to view Satan's accusing work, and the work of Christ in resisting the adversary of His people. The prophet says, "He showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel." Zech. 3:1-3. {COL 166.3} Read entire Chapter 14
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The work of Christ was largely made up of personal interviews. He had a faithful regard for the one-soul audience. From that one soul the intelligence received was carried to thousands.-- Testimonies, vol. 6, p. 115. {ChS 116.3}
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| The disciples of John came to him . . . saying, "Rabbi, he that was with thee beyond Jordan, to whom thou bearest witness, behold, the same baptizeth, and all men come to him." Through these words, Satan brought temptation upon John. Though John's mission seemed about to close, it was still possible for him to hinder the work of Christ. If he had sympathized with himself, and expressed grief or disappointment at being superseded, he would have sown the seeds of dissension, would have encouraged envy and jealousy, and would seriously have impeded the progress of the gospel. {CC 274.3}
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| As referring to the temple at Jerusalem, the Saviour's words, "Destroy this temple, and in three days I will raise it up," had a deeper meaning than the hearers perceived. Christ was the foundation and life of the temple. Its services were typical of the sacrifice of the Son of God. The priesthood was established to represent the mediatorial character and work of Christ. The entire plan of sacrificial worship was a foreshadowing of the Saviour's death to redeem the world. There would be no efficacy in these offerings when the great event toward which they had pointed for ages was consummated. {DA 165.3}
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| Many expected to hear from Lazarus a wonderful account of scenes witnessed after death. They were surprised that he told them nothing. He had nothing of this kind to tell. Inspiration declares, "The dead know not anything. . . . Their love, and their hatred, and their envy, is now perished." Eccl. 9:5, 6. But Lazarus did have a wonderful testimony to bear in regard to the work of Christ. He had been raised from the dead for this purpose. With assurance and power he declared that Jesus was the Son of God. {DA 557.4}
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| The followers of Christ must be partakers of His experience. They must assimilate the Word of God. They must be changed into its likeness by the power of Christ and reflect the divine attributes. . . . The spirit and work of Christ must become the spirit and work of His disciples. {FLB 17.6}
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| The foundation of our hope in Christ is the fact that we recognize ourselves as sinners in need of restoration and redemption. It is because we are sinners, that we have courage to claim him as our Saviour. Then let us take heed lest we deal with the erring in a way that would say to others that we have no need of redemption. Let us not denounce, condemn, and destroy as though we were faultless. It is the work of Christ to mend, to heal, to restore. God is love, in himself, in his very essence. He makes the very best of that which appears an injury, and gives Satan no occasion for triumphing by making the worst appear, or by exposing our weaknesses to our enemies. {RH, February 26, 1895 par. 2}
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| God has given men faculties and capabilities. God works and cooperates with the gifts He has imparted to man, and man, by being a partaker of the divine nature and doing the work of Christ, may be an overcomer and win eternal life. The Lord does not propose to do the work He has given man powers to do. Man's part must be done. He must be a laborer together with God, yoking up with Christ, learning His meekness, His lowliness. God is the all-controlling power. He bestows the gifts; man receives them and acts with the power of the grace of Christ as a living agent. {FW 26.1}
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| Many seem to have no true sense of their responsibility before God. They are required to strive to enter in at the strait gate, because many shall seek to enter in and shall not be able. Heaven requires them to try to induce others also to strive to enter in at the strait gate. A work is before young and old to labor earnestly to save not only their own souls, but the souls of others. There are none who have reasoning faculties who have not some influence. By their indifference they use that influence to hinder souls from striving to enter in at the strait gate, or by their earnest, persevering, untiring efforts they urge upon them the necessity of striving diligently to enter there. No one occupies a neutral position, doing nothing to encourage others and doing nothing to hinder them. Says Christ: They that gather not with Me scatter abroad. Take heed, old and young; you are either doing the work of Christ, to save souls, or the work of Satan, to lead them to perdition. "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." {1T 484.2}
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| If it was right for David to satisfy his hunger by eating of the bread that had been set apart to a holy use, then it was right for the disciples to supply their need by plucking the grain upon the sacred hours of the Sabbath. Again, the priests in the temple performed greater labor on the Sabbath than upon other days. The same labor in secular business would be sinful; but the work of the priests was in the service of God. They were performing those rites that pointed to the redeeming power of Christ, and their labor was in harmony with the object of the Sabbath. But now Christ Himself had come. The disciples, in doing the work of Christ, were engaged in God's service, and that which was necessary for the accomplishment of this work it was right to do on the Sabbath day. {DA 285.2}
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| But many who profess the truth seem to have no realizing sense of their responsibility before God. They do not realize that they are required to strive to enter in at the strait gate; for many will seek to enter in and will not be able. No one can occupy a neutral position--doing nothing to encourage others and doing nothing to hinder others. Says Christ, "They that gather not with me scatter abroad." There are none who have reasoning powers but that have some influence; and that influence is used to encourage souls, by an example of earnest, persevering efforts to advance the cause of Christ; or it serves to hinder them, by a careless indifference in these things. We are either doing the work of Christ to save souls, or the work of Satan to lead to perdition. {ST, July 15, 1880 par. 2}
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| God has given men faculties and capabilities. God works and cooperates with the gifts He has imparted to man, and man, by being a partaker of the divine nature, and doing the work of Christ, may be an overcomer and win eternal life. The Lord does not propose to do the work He has given man powers to do. Man's part must be done. He must be a laborer together with God, yoking up with Christ, learning His meekness, His lowliness. God is the all-controlling power. He bestows the gifts; man receives them and acts with the power of the grace of Christ as a living agent. {1888 818.3}
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