Digging For Truth : Service to God (185)

Quotations from the writings of Ellen G. White with the phrase . . .

s e r v i c e t o G O D ( 4 RELATED PHRASES )

The phrase 'Service to God' appears 185 times in the published writings of EGW See page on Original site Related Phrase: true service to God ( below ) - - wholehearted service to God ( below ) - - service for God ( 221 )

In cases where we are brought before the courts, we are to give up our rights, unless it brings us in collision with God. It is not our rights we are pleading for, but God’s right to our service.— Manuscript Releases 5:69 (1895). { LDE 146.1}

Service to God is comprehensive. It means the consecration of all that we are, of all the talents that He has lent us. It means that we must devote everything to His glory. But there is a wonderful deceitfulness in sin. To the heart unchanged by righteousness, Satan presents a counterfeit righteousness. Those who trust in this righteousness build on shifting sand, and the storm of test and trial will overcome them. Many who think that they are walking in the way to heaven are walking in strange paths, because they have not given up all to obtain eternal life. {ST, December 15, 1898 par. 10}

Every power that God has given us should be employed in the very wisest and highest service to God. The Lord has brought out a people from the world to fit them not only for a pure and holy heaven but to prepare them through the wisdom He shall give them to be colaborers with God in preparing a people to stand in the day of God. {RC 154.2}

And all who would bring forth fruit as workers together with Christ must first fall into the ground and die. The life must be cast into the furrow of the world's need. Self-love, self-interest, must perish. But the law of self-sacrifice is the law of self-preservation. The seed buried in the ground produces fruit, and in turn this is planted. Thus the harvest is multiplied. The husbandman preserves his grain by casting it away. So in human life, to give is to live. The life that will be preserved is the life that is freely given in service to God and man. Those who for Christ's sake sacrifice their life in this world, will keep it unto life eternal. {COL 86.3} Read entire Chapter 6

Great care should be taken by Christian youth in the formation of friendships and in the choice of companions. Take heed, lest what you now think to be pure gold turns out to be base metal. Worldly associations tend to place obstructions in the way of your service to God, and many souls are ruined by unhappy unions, either business or matrimonial, with those who can never elevate of ennoble. {AH 44.3} also appears { CCh 112.3}

The true fast is no mere formal service. The Scripture describes the fast that God has chosen,--"to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke;" to "draw out thy soul to the hungry, and satisfy the afflicted soul." Isa. 58:6, 10. Here is set forth the very spirit and character of the work of Christ. His whole life was a sacrifice of Himself for the saving of the world. Whether fasting in the wilderness of temptation or eating with the publicans at Matthew's feast, He was giving His life for the redemption of the lost. Not in idle mourning, in mere bodily humiliation and multitudinous sacrifices, is the true spirit of devotion manifested, but it is shown in the surrender of self in willing service to God and man. {DA 278.2}

With this truth Christ connects the lesson of self-sacrifice that all should learn: “He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.” All who would bring forth fruit as workers together with Christ must first fall into the ground and die. The life must be cast into the furrow of the world’s need. Self-love, self-interest, must perish. And the law of self-sacrifice is the law of self-preservation. The husbandman preserves his grain by casting it away. So in human life. To give is to live. The life that will be preserved is the life that is freely given in service to God and man. Those who for Christ’s sake sacrifice their life in this world will keep it unto life eternal. { DA 623.5}

Service to God includes personal ministry. By personal effort we are to co-operate with Him for the saving of the world. Christ's commission, "Go ye into all the world, and preach the gospel to every creature," is spoken to every one of His followers. (Mark 16:15.) All who are ordained unto the life of Christ are ordained to work for the salvation of their fellow men. Their hearts will throb in unison with the heart of Christ. The same longing for souls that He has felt will be manifest in them. Not all can fill the same place in the work, but there is a place and a work for all. {COL 300.4} Read entire Chapter 23

Christ's followers have been redeemed for service. Our Lord teaches that the true object of life is ministry. Christ Himself was a worker, and to all His followers He gives the law of service -- service to God and to their fellow men. Here Christ has presented to the world a higher conception of life than they had ever known. By living to minister for others, man is brought into connection with Christ. The law of service becomes the connecting link which binds us to God and to our fellow men. {COL 326.3} [ Read entire Chapter 25 ] - - {ChS 109.4} - - {2MCP 566.1}

The class represented by the foolish virgins are not hypocrites. They have a regard for the truth, they have advocated the truth, they are attracted to those who believe the truth; but they have not yielded themselves to the Holy Spirit’s working. They have not fallen upon the Rock, Christ Jesus, and permitted their old nature to be broken up. This class are represented also by the stony-ground hearers. They receive the word with readiness, but they fail of assimilating its principles. Its influence is not abiding. The Spirit works upon man’s heart, according to his desire and consent implanting in him a new nature; but the class represented by the foolish virgins have been content with a superficial work. They do not know God. They have not studied His character; they have not held communion with Him; therefore they do not know how to trust, how to look and live. Their service to God degenerates into a form. “They come unto thee as the people cometh, and they sit before thee as My people, and they hear thy words, but they will not do them; for with their mouth they show much love, but their heart goeth after their covetousness.” Ezekiel 33:31. The apostle Paul points out that this will be the special characteristic of those who live just before Christ’s second coming. He says, “In the last days perilous times shall come: for men shall be lovers of their own selves; ... lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.” 2 Timothy 3:1-5. { COL 411.1} Read entire Chapter 29

The church is asleep, and does not realize the magnitude of this matter of educating the children and youth. “Why,” one says, “what is the need of being so particular thoroughly to educate our youth? It seems to me that if you take a few who have decided to follow some literary calling, or some other calling that requires a certain discipline, and give due attention to them, that is all that is necessary. It is not required that the whole mass of our youth should be so well trained. Will not this answer every essential requirement?”—No, I answer, most decidedly not. What selection would we be able to make out of the numbers of our youth? How could we tell who would be the most promising, who would render the best service to God? In our human judgment we might do as did Samuel when he was sent to find the anointed of the Lord, and look upon the outward appearance. — Review and Herald, April 28, 1896. { PaM 237.2}

Let not the little companies think that they can have no meeting when they have no minister. Let them not think that one of their members must stand in the pulpit and preach to them. The time and season are very precious. The assembled believers are in the audience chamber of the universe of Heaven. They are to witness for God and the Lord Jesus Christ, who gave His life for the world. The little company are to do service to God by offering to Him spiritual worship. When there is no delegated minister to speak to the little companies, let each one witness to the truth, and be faithful to speak often one to another of the love of God, and thus train and educate the soul. Let each one seek to become an intelligent Christian, bearing his responsibility, and acting his personal part to make the meeting interesting and profitable. — Review and Herald, September 10, 1895. { PaM 265.1}

Those who understand the laws of health and who are governed by principle, will shun the extremes, both of indulgence and of restriction. Their diet is chosen, not for the mere gratification of appetite, but for the upbuilding of the body. They seek to preserve every power in the best condition for highest service to God and man. The appetite is under the control of reason and conscience, and they are rewarded with health of body and mind. While they do not urge their views offensively upon others, their example is a testimony in favor of right principles. These persons have a wide influence for good. { CCh 225.8} also { CD 198.2}

He has not lost by any means, the power of accumulation; but he employs his active energies in seeking for spiritual attainments; then all his entrusted talents will be appreciated as God’s gifts to be employed to His glory. By him property will be prized, not hoarded, valued only inasmuch as it can be used to advance the truth, to work as Christ worked when He was upon the earth, to bless humanity. For this purpose he will use his powers, not to please or glorify self, but to strengthen every entrusted gift that he may do the highest service to God. Of him it can be said, “Not slothful in business; fervent in spirit; serving the Lord.” { CS 158.5}

So with all who bring forth fruit as workers together with Christ: self-love, self-interest, must perish; the life must be cast into the furrow of the world’s need. But the law of self-sacrifice is the law of self-preservation. The husbandman preserves his grain by casting it away. So the life that will be preserved is the life that is freely given in service to God and man. { Ed 110.3}

There is danger in regarding justification by faith as placing merit on faith. When you take the righteousness of Christ as a free gift you are justified freely through the redemption of Christ. What is faith? “The substance of things hoped for, the evidence of things not seen” ( Hebrews 11:1). It is an assent of the understanding to God’s words which binds the heart in willing consecration and service to God, Who gave the understanding, Who moved on the heart, Who first drew the mind to view Christ on the cross of Calvary. Faith is rendering to God the intellectual powers, abandonment of the mind and will to God, and making Christ the only door to enter into the kingdom of heaven. { FW 25.2}

God is continually working for us that we may come behind in no gift. He has given us our physical, mental, and moral powers, and if we improve as we should, we shall be able to meet the supernatural powers of darkness and conquer them. Jesus has pointed out the way of life, He has made manifest the light of truth, He has given the Holy Spirit, and endowed us richly with everything essential to our perfection. But these advantages are not acknowledged, and we overlook our privileges and opportunities, and fail to co-operate with the heavenly intelligences, and thus fail to become noble, intelligent workers for God. Those to whom their own way looks more attractive than does the way of the Lord, cannot be used in His service, for they would misrepresent the character of Christ, and lead souls away from acceptable service to God. { FE 218.2 }

The idea is entertained by many that a man may practice anything that he conscientiously believes to be right. But the question is, Has the man a well-instructed, good conscience, or is it biased and warped by his own preconceived opinions? Conscience is not to take the place of “Thus saith the Lord.” Consciences do not all harmonize and are not all inspired alike. Some consciences are dead, seared as with a hot iron. Men may be conscientiously wrong as well as conscientiously right. Paul did not believe in Jesus of Nazareth, and he hunted the Christians from city to city, verily believing that he was doing service to God. — Letter 4, 1889. { 1MCP 322.4 }

Blessed will be the recompense of grace to those who have wrought for God in the simplicity of faith and love. The value of service to God is measured by the spirit in which it is rendered, rather than by the length of time spent in labor. {9T 74.2}

The value of service to God is measured by the spirit in which it is rendered, rather than by the length of time spent in labor.-- Testimonies, vol. 9, p. 74. {ChS 266.4} {RH, August 13, 1908 par. 18}

t r u e s e r v i c e t o G O D

All who in this world render true service to God or man receive a preparatory training in the school of sorrow. The weightier the trust and the higher the service, the closer is the test and the more severe the discipline. {Ed 151.4}

All who are trying to do true service to God will be brought into perplexity. But do not think of failure. Do not talk of discouragement. Let all be united in doing the will of our heavenly Father. . . . If we are Christians, we cannot follow the world's policy. "It is written" must be our constant counselor. What ungodly men do should not guide us. . . . {UL 35.4}

"By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible." This is a lesson for all who would render true service to God. We must not venture to remain where our associations will tend to draw us away from God, and to obscure our view of the reward of obedience. {RH, December 14, 1897 par. 10}

Our institutions should be missionary agencies in the highest sense, and true missionary work always begins with those nearest. In every institution there is missionary work to be done. From the manager to the humblest worker, all should feel a responsibility for the unconverted among their own number. They should put forth earnest effort to bring them to Christ. As the result of such effort many will be won and will become faithful and true in service to God. {PM 51.4}

Thus at the head of Solomon’s company of workmen there was placed a man whose efforts were not prompted by an unselfish desire to render service to God. He served the god of this world, mammon. The very fibers of his being were inwrought with the principles of selfishness. { PK 63.3}

wholehearted service to God

In order to do the will of God, we must search His word, that we may know His doctrine, and put to the task all our entrusted ability. We must be diligent in prayer, and fervent in simple, wholehearted service to God. Those who are engaged as teachers in the Sabbath school should hunger and thirst for divine truth, that they may impart this Spirit to those under their care, and lead their pupils to seek for truth as for hidden treasure. We do not want our Sabbath schools conducted in such a way as to make hypocrites of the pupils; for such cannot advance the interests of true religion. Then let there be more attention given to seeking God, that the Spirit of the Lord may be in your school, than that you may have every mechanical arrangement you desire. High pretensions of any kind are out of place in the Sabbath school work, and the mechanical working of the school is of little value if the Spirit of God does not soften and mold the hearts of teachers and pupils. --TSS 76. {CSW 73.1}

There are some who think that unless they are directly connected with active religious work, they are not doing the will of God; but this is a mistake. Everyone has a work to do for the Master; it is a wonderful work to make home pleasant and all that it ought to be. The humblest talents, if the heart of the recipient is given to God, will make the home life all that God would have it. A bright light will shine forth as the result of wholehearted service to God. Men and women can just as surely serve God by giving earnest heed to the things which they have heard, by educating their children to live and fear to offend God, as can the minister in the pulpit. {AH 245.2}

In order to do the will of God, we must search His Word, that we may know His doctrine, and put to the task all our intrusted ability. We must be diligent in prayer, and fervent in simple, wholehearted service to God. Those who are engaged as teachers in the Sabbath-school should hunger and thirst for divine truth, that they may impart this Spirit to those under their care, and lead their pupils to seek for truth as for hidden treasure. We do not want our Sabbath-schools conducted in such a way as to make hypocrites of the pupils; for such can not advance the interests of true religion. Then let there be more attention given to seeking God, that the Spirit of the Lord may be in your school, than that you may have every mechanical arrangement you may desire. High pretensions of any kind are out of place in the Sabbath-school work, and the mechanical working of the school is of little value if the Spirit of God does not soften and mould the hearts of the teachers and pupils. . . . {TSS 76.1}

The Bible is the guidebook that is to decide the many difficult problems that rise in minds that are selfishly inclined. It is a reflection of the wisdom of God, and not only furnishes great and important principles, but supplies practical lessons for the life and conduct of man toward his fellow man. It gives minute particulars that decide our relation to God and to each other. It is a complete revelation of the attributes and will of God in the person of Jesus Christ, and in it is set forth the obligation of the human agent to render wholehearted service to God, and to inquire at every step of the way, "Is this the way of the Lord?" . . . {UL 187.3}

service of God

We read that "they that feared the Lord spake often one to another; and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name." When the people that are engaged in the service of God come together, they are to speak words that will encourage and comfort and upbuild their brethren in the faith. They are not to find fault with their lot, and question the dealing and work of God. They are not to murmur against each other, and magnify their trials and sacrifices, thus leaving the impression that it is unprofitable to serve God. Let them remember the loving-kindnesses of the Lord, and the multitude of his tender mercies, and, out of hearts melted with gratitude and love, let them praise his name and inquire, "What shall I render unto the Lord for all his benefits?" Angels record the words of your lips in the books of remembrance. God hearkens and hears the utterances of his servants; and those who appreciate his mercy and love his name "shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him." Mal. 3: 17 {ST, February 3, 1888 par. 9}

Additional reading:

In cases where we are brought before the courts, we are to give up our rights, unless it brings us in collision with God. It is not our rights we are pleading for, but God’s right to our service. — Manuscript Releases 5:69 (1895). { LDE 146.1}

to serve God

Thus we are to serve God. He only serves who acts up to the highest standard of obedience. All who would be sons and daughters of God must prove themselves co-workers with God and Christ and the heavenly angels. This is the test for every soul. Of those who faithfully serve Him the Lord says, "They shall be Mine, . . . in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him." Mal. 3:17. {COL 283.1}

the service which He claimed

In the parable of the vineyard it was the husbandmen whom Christ pronounced guilty. It was they who had refused to return to their lord the fruit of his ground. In the Jewish nation it was the priests and teachers who, by misleading the people, had robbed God of the service which He claimed . It was they who turned the nation away from Christ.

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Service to God (185)

s e r v i c e t o G O D ( 4 RELATED PHRASES )

t r u e s e r v i c e t o G O D

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