Quotations from the writings of Ellen G. White with the phrase . . .
T h e i r r i g h t s ( 3 RELATED PHRASES ) |
The phrase 'their rights' appears 93 times in the writings of EGW page NOT on Original site Related Phase: rights of others ( 25 ) - - rights of all ( 6 )
| The Lord Jesus demands our acknowledgment of the rights of every man. Men’s social rights, and their rights as Christians, are to be taken into consideration. All are to be treated with refinement and delicacy, as the sons and daughters of God. { GW 123.1} also { HDL 31.3 } and { MYP 421.1} also { MH 489.3}
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| There are those who would think it lowering to their dignity to minister to suffering humanity. Many look with indifference and contempt upon those who have laid the temple of the soul in ruins. Others neglect the poor from a different motive. They are working, as they believe, in the cause of Christ, seeking to build up some worthy enterprise. They feel that they are doing a great work, and they cannot stop to notice the wants of the needy and distressed. In advancing their supposedly great work they may even oppress the poor. They may place them in hard and trying circumstances, deprive them of their rights, or neglect their needs. Yet they feel that all this is justifiable because they are, as they think, advancing the cause of Christ. { COL 382.3} Read entire Chapter 27
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| Ministers should impress upon those who accept the truth that they must have Christ in their homes; that they need grace and wisdom from Him in guiding and controlling their children. It is a part of the work which God has left for them to do, to educate and discipline these children, bringing them into subjection. Let the kindness and courtesy of the minister be seen in his treatment of children. He should ever bear in mind that they are miniature men and women, younger members of the Lord's family. These may be very near and dear to the Master, and, if properly instructed and disciplined, will do service for Him, even in their youth. Christ is grieved with every harsh, severe, and inconsiderate word spoken to children. Their rights are not always respected, and they are frequently treated as though they had not an individual character which needs to be properly developed, that it may not be warped and the purpose of God in their lives prove a failure. {4T 397.2} also { GW92 16.1 }
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| The Jewish people cherished the idea that they were the favorites of heaven, and that they were always to be exalted as the church of God. They were the children of Abraham, they declared, and so firm did the foundation of their prosperity seem to them that they defied earth and heaven to dispossess them of their rights. But by lives of unfaithfulness they were preparing for the condemnation of heaven and for separation from God. { COL 294.2} Read entire chapter 23
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| When an effort is made to correct these practices, it is generally received as an evidence of stinginess on the part of the managers; and some will make no change, but go on hardening the conscience, until it becomes seared as with a hot iron. They rise up against any restriction and act and talk defiantly, as though their rights had been invaded. But God looks upon all these things as theft, and so the record is carried up to heaven. { CH 409.1} |
| Your children, who share your bounty and hospitality, should be made to understand that in return they must show obedience and respect for your authority. Your children will yet be without the grace of God; they will cause you heartaches and the keenest pangs of anguish without one feeling of remorse. They will consider the slightest restraint an invasion of their rights and will despise reproof. { DG 209.4}
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| Christ is the example for all Christians. When they are tempted, or their rights are disputed, they should bear it patiently. They should not feel that they have a right to call upon the Lord to display His power that they may obtain a victory over their enemies, unless God can be directly honored and glorified thereby. If Jesus had cast Himself from the pinnacle of the temple, it would not have glorified His Father; for none would have witnessed the act but Satan and the angels of God. And it would have been tempting the Lord to display His power to His bitterest foe. It would have been condescending to the one whom Jesus came to conquer. { EW 156.2} and { 1SG 32.2 } also { SR 199.3}
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| Nothing in this world is so dear to God as His church. With jealous care He guards those who seek Him. Nothing so offends God as for the servants of Satan to strive to rob His people of their rights. The Lord has not forsaken His people. Satan points to the mistakes that they have made, and tries to make them believe that thus they have separated themselves from God. Evil angels seek in every way to discourage those who are striving for victory over sin. They hold up before them their past unworthiness, and represent their case as hopeless. But we have an all-powerful Redeemer. Christ came from heaven in the guise of humanity to live the principles of righteousness in this world. He was endowed with power to minister to all who would accept Him as their Redeemer, to succor the repentant ones who were convinced of the sinfulness of sin. “We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin” ( Hebrews 4:15).— Letter 136, 1910 (November 26, 1910.). { 2SM 397.4}
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| It is a terrible injustice for an auditing committee to disappoint a worthy minister who is in need of every cent that he has been led to expect. The Lord declares, “I the Lord love judgment, I hate robbery for burnt-offering.” [ Isaiah 61:8.] He would have His people reveal a liberal spirit in all their dealings with their fellows. The principle underlying His command to ancient Israel, “Thou shalt not muzzle the mouth of the ox that treadeth out the corn,” [ 1 Corinthians 9:9; See Deuteronomy 25:4.] is a principle that should never be set aside by any who have to do with the remuneration of those who have given themselves to advance God’s cause in the world, and who spend their strength in lifting the minds of men from the contemplation of earthly things to the heavenly. God loves these workers, and He would have men respect their rights. { GW 450.2}
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| Ministers should impress upon those who accept the truth that they must have Christ in their homes; that they need grace and wisdom from him in guiding and controlling their children. It is part of the work which God has left for them to do, to educate and discipline these children, bringing them into subjection. Let the kindness and courtesy of the minister be seen in his treatment of children. He should ever bear in mind that they are miniature men and women, younger members of the Lord’s family. These may be very near and dear to the Master, and if properly instructed and disciplined, will do service for him even in their youth. Christ is grieved with every harsh, severe, and inconsiderate word spoken to children. Their rights are not always respected, and they are frequently treated as though they had not an individual character, which needs to be properly developed that it may not be warped, and the purpose of God in their lives prove a failure. { GW92 16.1 } |
| Religious toleration had been legally established, and the evangelical states were resolved to oppose the infringement of their rights. Luther, being still under the ban imposed by the Edict of Worms, was not permitted to be present at Spires; but his place was supplied by his colaborers and the princes whom God had raised up to defend His cause in this emergency. The noble Frederick of Saxony, Luther’s former protector, had been removed by death; but Duke John, his brother and successor, had joyfully welcomed the Reformation, and while a friend of peace, he displayed great energy and courage in all matters relating to the interests of the faith. { GC 198.3} Read entire Chapter 11
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| A cultivated intellect is a great treasure; but without the softening influence of sympathy and sanctified love it is not of the highest value. We should have words and deeds of tender consideration for others. We can manifest a thousand little attentions in friendly words and pleasant looks, which will be reflected upon us again. Thoughtless Christians manifest by their neglect of others that they are not in union with Christ. It is impossible to be in union with Christ and yet be unkind to others and forgetful of their rights. Many long intensely for friendly sympathy. { 1MCP 85.2 } and { 3T 539.2}
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| The next work of the conspirators was with the people. To those who are in the wrong, and deserving of reproof, there is nothing more pleasing than to receive sympathy and praise. And thus Korah and his associates gained the attention and enlisted the support of the congregation. The charge that the murmurings of the people had brought upon them the wrath of God was declared to be a mistake. They said that the congregation were not at fault, since they desired nothing more than their rights; but that Moses was an overbearing ruler; that he had reproved the people as sinners, when they were a holy people, and the Lord was among them. { PP 397.3} |
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| Men have tried to rob their brethren of their rights, and have selfishly grasped all the available means to turn to the advantage of the Review and Herald office. They have tried to justify themselves by saying, “I am doing it for the cause of God.” Human preferences and prejudices have swayed the minds of those who confederated to sustain methods contrary to the Word of God. Selfishness has led those who ought to be true to principle to make crooked paths for their feet.— Manuscript 29, 1911. { PM 148.2}
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| In this work of disaffection there was greater harmony and union of views and feelings among these discordant elements than had ever been known to exist before. Korah’s success in gaining the larger part of the congregation of Israel on his side led him to feel confident that he was wise and correct in judgment, and that Moses was indeed usurping authority that threatened the prosperity and salvation of Israel. He claimed that God had opened the matter to him and laid upon him the burden of changing the government of Israel just before it was too late. He stated that the congregation were not at fault; they were righteous; that this great cry about the murmuring of the congregation bringing upon them the wrath of God was all a mistake; and that the people only wanted to have their rights; they wanted individual independence. { 3T 346.1}
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| Men who through selfishness have become narrow and shortsighted feel it their privilege to crowd down the very ones whom God is using to diffuse the light He has given them. Through oppressive plans, workers who should stand free in God have been trammeled with restrictions by those who were only their fellow laborers. All this bears the stamp of the human, and not of the divine. It is the devising of men that leads to injustice and oppression. The cause of God is free from every taint of injustice. It seeks to gain no advantage by depriving the members of His family of their individuality or of their rights. The Lord does not sanction arbitrary authority, nor will He serve with the least selfishness or overreaching. To Him all such practices are abhorrent. { 7T 179.2}
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| A pure religion, an upright, holy life, constitutes a man a Christian. But ever since his defection in heaven, Satan’s course has been one of perpetual deception and harshness; and there are professed Christians who are learning his methods and practices. While they claim to be serving the cause of God they turn their fellowmen from their rights, in order to serve themselves. { TM 280.3}
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| [See appendix.] Everything that has been planned in regard to consolidation shows that men are seeking to grasp the scepter of power and hold control over human minds. But God does not work with them in their devising, and the voice they now have in the cause of God is not the voice of God. They have proved themselves utterly unworthy of a place as wise managers; for their strength is used to turn men away from their rights, to benefit themselves. There have been acts of apparent liberality, but God knows the motive which governed them, and He will not accept their offerings until they repent and become conscientious doers of His word. { TM 292.1 }
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