Quotations from the writings of Ellen G. White with the phrase . . .
U N K I N D T O O T H E R S ( 4 RELATED PHRASES )
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The phrase 'unkind to others' appears 4 times in the published writings of EGW page not on Original site Related Phrase: unkindness to others ( below ) + unkindness toward others ( ) - - unkindness ( 105 ) + lack of kindness ( )
| A cultivated intellect is a great treasure; but without the softening influence of sympathy and sanctified love, it is not of the highest value. We should have words and deeds of tender consideration for others. We can manifest a thousand little attentions in friendly words and pleasant looks, which will be reflected upon us again. Thoughtless Christians manifest by their neglect of others that they are not in union with Christ. It is impossible to be in union with Christ and yet be unkind to others and forgetful of their rights. Many long intensely for friendly sympathy. God has given each of us an identity of our own, which cannot be merged in that of another; but our individual characteristics will be much less prominent if we are indeed Christ’s and His will is ours. Our lives should be consecrated to the good and happiness of others, as was our Saviour’s. We should be self-forgetful, ever looking out for opportunities, even in little things, to show gratitude for the favors we have received of others, and watching for opportunities to cheer others and lighten and relieve their sorrows and burdens by acts of tender kindness and little deeds of love. These thoughtful courtesies, that, commencing in our families, extend outside the family circle, help make up the sum of life’s happiness; and the neglect of these little things makes up the sum of life’s bitterness and sorrow. { 3T 539.2}
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| Sum of Life’s Happiness — A cultivated intellect is a great treasure; but without the softening influence of sympathy and sanctified love it is not of the highest value. We should have words and deeds of tender consideration for others. We can manifest a thousand little attentions in friendly words and pleasant looks, which will be reflected upon us again. Thoughtless Christians manifest by their neglect of others that they are not in union with Christ. It is impossible to be in union with Christ and yet be unkind to others and forgetful of their rights. Many long intensely for friendly sympathy. { 1MCP 85.2 }
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| A cultivated intellect is a great treasure; but without the softening influence of sympathy and sanctified love, it is not of the highest value. We want words and deeds of tender consideration for others. A thousand little attentions we can manifest in friendly words and pleasant looks, which will be reflected back upon us again. Thoughtless Christians manifest in their neglect of others that they are not in union with Christ. It is impossible to be in union with Christ and yet be forgetful of others’ rights, and be unkind to others. Many long intensely for friendly sympathy. God has given each of us an identity of our own, which cannot be submerged in another; but our individual characteristics will be much less prominent if we are indeed Christ’s, and his will is ours. Our lives should be, as was our Saviour’s, consecrated to the good and happiness of others. We should be self-forgetful, and ever looking out for opportunities, even in little things, to show gratitude for the favors we have received of others, and watching for opportunities to cheer and lighten, and relieve the sorrows and burdens of others, by acts of tender kindness and little deeds of love. These thoughtful courtesies in our families, that extend outside the family circle, help make up the sum of life’s happiness; and the neglect of these little things makes up the sum of life’s bitterness and sorrow. { RH June 22, 1886, par. 7 }
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| We can manifest a thousand little attentions in friendly words and pleasant looks, which will be reflected upon us again. Thoughtless Christians manifest by their neglect of others that they are not in union with Christ. It is impossible to be in union with Christ and yet be unkind to others and forgetful of their rights. { AH 428.3}
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Never be unkind to any soul
| A defective life is a dishonor to God. Co-workers with Christ will manifest no harshness, no self-sufficiency. These elements must be purified from the soul, and the gentleness of Christ take possession. Never be unkind to any soul, for by the grace of God that soul may become an heir of God and joint heir with Christ. Do not bruise the hearts of Christ’s purchased ones, for in doing this you bruise the heart of Christ. Ever remember that we must all meet again around the great white throne, there to receive the approval or disapproval of God. A soul hurt is often a soul destroyed. Let those who have light and privileges remember that their very position of trust makes them responsible for souls. They will have to meet again those whom they have driven from Christ bruised and wounded to death. { ChL 8.1}
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U N K I N D n e s s T O o t h e r s
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| Those upon his left hand also acted out the natural heart, and had manifested pride, selfishness, and evil, doing deeds of unkindness to others as unconsciously as the good had done good deeds. They had not cherished the principles of sympathy and love. The fatherless and the widow had not had attention, nor received gifts from them. They inquire: “Lord, when saw we thee a hungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.” { RH July 3, 1894, par. 6 }
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| Christ says, “Why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out the thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” Why is it that so many forget how often they grieve the Holy Spirit by wicked works, and then presume to judge, accuse, and condemn their brethren? The Lord sees in them greater wrongs than they see in their brethren. If the spirit of criticism had not been found in the church; if the affections had not been centered upon self; if there had been no coldness in the association of the members of the church one with another, the influence of the people of God would have been of a vastly different character on the world. But how can the people of God be workers together with God, when in spirit they are wholly unlike Christ, and their actions contrary to his instruction? The Lord cannot be a minister to sin, and reveal himself graciously unto you when you cherish an unyielding, harsh spirit, and are ever ready to manifest unkindness to those with whom you come in contact. By your lack of harmony, by your objectionable spirit, you misrepresent Christ, you falsify the truth. Holy angels cannot work with you in saving precious souls when you do not manifest wisdom in dealing with human minds, and cannot adapt yourself to different individuals in the manner of your work. It is an easy matter to irritate and to destroy; but it takes tact and Christlike wisdom to deal tenderly and kindly and lovingly with those with whom you associate. Many among us will have to learn the A-B-C- of Christian courtesy; for their spirit and manner toward those not of the same faith as themselves, are offensive both to man and to God. Better, far better would it be for the truth and its advancement, if none of this class were connected with it unless they shall be transformed in character. O that all among us would cease to think or speak evil of others! O that all might see themselves and their neighbors in a true light! The converting power of God must come upon your hearts, that you may realize your true need. God has not placed those of you who imagine you see faults in others and in the work, to guide the ship of the gospel into the harbor. The Lord himself is at the helm. { RH January 2, 1894, par. 4 }
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These and many thoughts of like character were presented before the people. I assured them that all unkindness to the dead or to the living, I had buried in the grave of my husband. All was freely forgiven. My last testimony before leaving the church was that of warning and entreaty to seek for unity and love. { RH November 6, 1883, par. 12 } |
| unkindness toward our brethren
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| It was “while we were yet sinners,” that “Christ died for us.” [Romans 5:8.] In view of his unmerited love and mercy toward us, how can we cherish malice, or even one feeling of unkindness toward our brethren, the purchase of his blood? Let us put away all suspicion and hatred, and all feelings of bitterness, even toward our worst enemies, those who seek to do us harm. But, brethren, do not wait till the heart is in harmony with your brother before you come to Jesus; for it is his Spirit and power working in you that will give you the victory. { GW92 430.2 } and { BTS August 1, 1912, par. 5 }
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unkind to any soul
| A defective life is a dishonor to God. Co-workers with Christ will manifest no harshness, no self-sufficiency. These elements must be purified from the soul, and the gentleness of Christ take possession. Never be unkind to any soul, for by the grace of God that soul may become an heir of God and joint heir with Christ. Do not bruise the hearts of Christ’s purchased ones, for in doing this you bruise the heart of Christ. Ever remember that we must all meet again around the great white throne, there to receive the approval or disapproval of God. A soul hurt is often a soul destroyed. Let those who have light and privileges remember that their very position of trust makes them responsible for souls. They will have to meet again those whom they have driven from Christ bruised and wounded to death. { ChL 8.1}
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