Lord it over (65)

     Quotations from the writings of Ellen G. White with the phrase . . .

              l o r d    i t    o v e r           ( 3  RELATED  PHRASE )                                 

                  The  phrase  "Lord it over"   appears  65 times in the writings of Ellen G. White                         Not on the original site                                               Related Phrase   Lord it over God's heritage  ( 48 ) ( below )  --  lord it over their brethren (  )  - -   dominion over his brethren  (  )

   O that all who shall read these lines would search their hearts as with a lighted candle, and define, if they can, what true conversion is. The Lord never created man to lord it over his fellow man. This propensity has been indulged to the wreck and ruin of humanity. The souls of those who have indulged themselves in this are cast in a mold that Satan himself has made to fashion their characters. Every soul carries his credentials with him. By his actions he shows whether he is under the power of the Holy Spirit, or whether he is striving to climb over his fellow men to rule or to ruin. { RH February 14, 1899, par. 12 }

 

  I was shown that in dealing with our fellow men we all are to consider that they are of like passions with ourselves, feeling the same weaknesses and suffering the same temptations. They, with us, have a struggle with life if they maintain their integrity in circumstances of peril, keeping the balance of the mind. We must deal with fellow mortals with kindly compassion and tenderest sympathy. We must cultivate in our character amiable tempers as well as firmness of principles. It is entirely out of place for one fellow laborer to lord it over another. We may be true to duty, true to principle, honest and firm for right, not swerving from principle in the least degree; but this should not hinder fellow laborers in the vineyard of God from exhibiting traits of character which are pleasing, deportment which is condescending, intercourse which is kind, and manners which are truly complacent, and affection and politeness without affectation or dissembling. { 19MR 11.4 } 
 
Do Not Lord It Over Others - - Men of God of the clearest minds and of the best capabilities are generally the ones who are the most ready to admit that they have failings and weaknesses and that their own understanding may not be perfect. { 15MR 126.1 } 
  I was shown that in dealing with our fellowmen we all are to consider that they are of like passions with ourselves, feeling the same weaknesses and suffering the same temptations. They, with us, have a struggle with life if they maintain their integrity in circumstances of peril, keeping the balance of the mind. We must deal with fellow mortals with kindly compassion and tenderest sympathy. We must cultivate in our character amiable tempers as well as firmness of principles. It is entirely out of place for one fellow laborer to lord it over another.... { 15MR 126.4 } 

 

  Jesus said to the offended disciples, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you.” { HH 252.5 } 
 
  “Ye know,” Christ said, “that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. Not so shall it be among you: but whosoever would become great among you shall be your minister.” Matthew 20:25, 26, A.R.V. { HDL 17.4 }  also  { MH 478.1} 

 

  “Lord, thou wilt ordain peace for us: for thou also hast wrought all our works in us. O Lord our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name.” Christ is our ruler, and to man is not given power to lord it over the flock of God. The minister is to be one with the believers, not closing himself within himself as a superior of whom his fellow men must be afraid. { HM June 1, 1897, Art. B, par. 12 }
 
  It is your duty to change your course of action. Learn to see and to recognize ability and talent in others besides yourself. For Christ’s sake, do not lord it over His heritage but be an ensample to the flock. Give to others the benefit of all the knowledge that the Lord has given to you. He has given you this knowledge that you may impart it. Teach to others everything that you know, not in an arbitrary manner, making light of their mistakes and ridiculing their ignorance; but in a kindly spirit, you yourself sitting at the feet of Jesus as a learner. Take young men into your mission home, and be their instructor, teaching them as you would teach students in a school.—Letter 10, 1884 (May 3, 1884, to J. G. Matteson). { ChL 48.5} 

 

  The Lord will not accept the work of any man that is not done in tenderness and love and kindness. He has not set us as rulers, to Lord it over His heritage. Let others be moved by Christ, just as we desire to be moved by Him. { UL 267.2} 
 
   We must have the Spirit of God, or we can never have harmony in the home. The wife, if she has the spirit of Christ, will be careful of her words; she will control her spirit, she will be submissive, and yet will not feel that she is bondslave, but a companion to her husband. If the husband is a servant of God, he will not lord it over his wife; he will not be arbitrary and exacting. We cannot cherish home affection with too much care; for the home, if the Spirit of the Lord dwells there, is a type of heaven.— Letter 18b, 1891 ( Adventist Home, 118.) { 1MCP 161.3 } 

 

  We must have the Spirit of God, or we can never have harmony in the home. The wife, if she has the spirit of Christ, will be careful of her words; she will control her spirit, she will be submissive, and yet will not feel that she is a bondslave, but a companion to her husband. If the husband is a servant of God, he will not lord it over his wife; he will not be arbitrary and exacting. We cannot cherish home affection with too much care; for the home, if the Spirit of the Lord dwells there, is a type of heaven.... If one errs, the other will exercise Christlike forbearance and not draw coldly away.  { AH 118.1} 

 

   We must have the Spirit of God, or we can never have harmony in the home. The wife, if she has the spirit of Christ, will be careful of her words; she will control her spirit, she will be submissive, and yet will not feel that she is a bondslave, but a companion to her husband. If the husband is a servant of God, he will not lord it over his wife; he will not be arbitrary and exacting. We cannot cherish home affection with too much care; for the home, if the Spirit of the Lord dwells there, is a type of heaven. If one errs, the other will exercise Christlike forbearance and not draw coldly away. { CCh 138.5} 
 
  If we are doers of the Word, we shall take heed to the voice of God and bear our cross after Jesus, hourly subduing self. The law of God must be written in the heart, or we will never practice its holy precepts. We must have the Spirit of God, or we can never have harmony in the home. The wife, if she has the Spirit of Christ, will be careful of her words; she will control her spirit, she will be submissive, and yet will not feel that she is a bondslave, but a companion to her husband. If the husband is a servant of God, he will not lord it over his wife; he will not be arbitrary and exacting. We cannot cherish home affection with too much care; for the home, if the Spirit of the Lord dwells there, is a type of heaven. { 13MR 77.3 } 

 

          l o r d    i t    o v e r    G o d' s    h e r i t a g e                                       

          see  lords over God's heritage  (46)                                                                        See page on original site

   This disposition to lord it over God’s heritage will cause a reaction unless these men change their course. Those in authority should manifest the spirit of Christ. They should deal as he would deal with every case that requires attention. They should go weighted with the Holy Spirit. A man’s position does not make him one jot or tittle greater in the sight of God; it is character alone that God values.— Letter 55, 1895 (September 19, 1895 to O. A. Olsen). { ChL 31.4}   Read entire Section

 

  Remove the Dictator — The spirit of domination is extending to the presidents of our conferences. If a man is sanguine of his own powers and seeks to exercise dominion over his brethren, feeling that he is invested with authority to make his will the ruling power, the best and only safe course is to remove him, lest great harm be done, and he lose his own soul, and imperil the souls of others. “All ye are brethren.” This disposition to lord it over God’s heritage will cause a reaction unless these men change their course. Those in authority should manifest the spirit of Christ. They should deal as He would deal with every case that requires attention.—[ Testimonies to Ministers and Gospel Workers, 362.1 ]  and  { ChL 35.3} 

 

Satan Fiercely Assails Responsible Men — Observing carefully every direction that the Lord has specified in regard to the Christian armor, you will walk before him softly, and will work discreetly. You will not carry with you any yokes to bind men to your plans, nor will you attempt to make the Lord’s workers amenable to any finite mind. The maxims and precepts of men are not to control His laborers. Let no man be placed in a position where he can lord it over God’s heritage; for this imperils alike the soul of him who rules and the souls of those who are under his rule.—Manuscript 140, 1902 (November 6, 1902 Principles for the Guidance of Men in Positions of Responsibility). { ChL 32.2}   Read entire Section

 

  The organization of the church at Jerusalem was to serve as a model for the organization of churches in every other place where messengers of truth should win converts to the gospel. Those to whom was given the responsibility of the general oversight of the church were not to lord it over God’s heritage, but, as wise shepherds, were to “feed the flock of God, ... being ensamples to the flock” ( 1 Peter 5:2, 3); and the deacons were to be “men of honest report, full of the Holy Ghost and wisdom.” These men were to take their position unitedly on the side of right and to maintain it with firmness and decision. Thus they would have a uniting influence upon the entire flock. { Counsel to the Church 245.2 }  also  { AA 91.1}  Read entire Chapter 9
 
Credit Others With Some Sense — I have been shown that there is one practice which those in responsible places should avoid; for it is detrimental to the work of God. Men in position should not lord it over God’s heritage and command everything around them. Too many have marked out a prescribed one which they wish others to follow in the work. Workers have tried to do this with blind faith, without exercising their own judgment upon the matter which they had in hand. If those who were placed as directors were not present, they have followed their implicit directions just the same. But in the name of Christ, I would entreat you to stop this work. Give men a chance to exercise their individual judgment. { ChL 37.1} 

 

Reprove and Exhort — There is pastoral work to do, and this means to reprove and exhort with all long-suffering and doctrine; that is, he should present the Word of God, to show wherein there is a deficiency. If there is anything in the character of the professed followers of Christ, the burden should certainly be felt by the minister, and not that he should lord it over God’s heritage. To deal with human minds is the nicest job that was ever committed to mortal man.— Manuscript 13, 1888. { Ev 347.3} 
 
  While the president of a Conference should faithfully perform the duties of his office, it is in his power, through the grace of Christ, to be a kindhearted man. He is not to lord it over God’s heritage. But it is a sad fact that our brethren in the ministry are not all humble men. They want praise from the people; they enjoy the sense of authority which their position gives them; they like to dictate, to rule. They seem to feel that office, position, confers greatness; but it is character alone, true goodness, that is true greatness. { GW92 258.1 } 

 

  There is pastoral work to do, and this means to reprove and exhort with all long-suffering and doctrine; that is, he should present the Word of God, to show wherein there is a deficiency. If there is anything in the character of the professed followers of Christ, the burden should certainly be felt by the minister, and not that he should lord it over God’s heritage. To deal with human minds is the nicest job that was ever committed to mortal man.—Evangelism, 347. { PaM 28.2} 
 
  Character deficiencies of members should burden pastors — Here we have presented before us the work of him who shall open the Scriptures to others. It is a most solemn work, and all who engage in it should be men of prayer. It is not enough for the minister to stand up in the desk and give an exposition of the Scriptures. His work has but just begun. There is pastoral work to do, and this means to reprove and exhort with all longsuffering and doctrine; that is, he should present the Word of God, to show wherein there is a deficiency. If there is anything in the character of the professed followers of Christ, the burden should certainly be felt by the minister, and not that he should lord it over God’s heritage. To deal with human minds is the nicest job that was ever committed to mortal man.—Sermons and Talks, 1:61. { PaM 210.1} 

 

  In the past, publishers have placed themselves as God, to dictate, to control, to manage as they pleased, and to lord it over God’s heritage. They have done a deceptive work in dealing with authors. I have been taken into private councils, and have heard the plans laid down. Men have managed to make an author believe that his work is naught, and that they do not want to have anything to do with the book. The author has no means. He feels that his hands are tied. Men talk and think over the whole process, and succeed in bringing him to their terms, to take the royalty that they offer on the book. { PM 232.2} 
 
  It is not the work of a gospel minister to lord it over God’s heritage, but in lowliness of mind, with gentleness and long forbearance, to exhort, reprove, rebuke, with all long-suffering and doctrine. How will the foregoing scriptures compare with your past life? You have been cultivating a selfish disposition nearly all your life. You married a woman of a strong, set will. Her natural disposition was supremely selfish. You were both lovers of self, and uniting your interests did not help the case of either, but increased the peril of both. Neither of you were conscientious, and neither had the fear of God before you in a high sense. Love of self, self-gratification, has been the ruling principle. Both of you have had so little consecration to God that you could not benefit each other. You have each wanted your own way; each has wanted to be petted and praised and waited upon. { 3T 229.1} 

 

  He who would reform others must first reform himself. He must obtain the spirit of his Master and be willing, like Him, to suffer reproach and to practice self-denial. In comparison with the worth of one soul, the whole world sinks into insignificance. A desire to exercise authority, to lord it over God’s heritage, will, if indulged, result in the loss of souls. Those who really love Jesus will seek to conform their own lives to the Pattern and will labor in His spirit for the salvation of others. { 5T 614.1} 
 
  We need to be sanctified by the Holy Spirit every hour of the day, lest we be ensnared by the enemy and our souls be imperiled. There is constant temptation to exalt self, and we must watch much against this evil. We need to be on guard continually lest we manifest the spirit of overbearing, criticism, and condemnation. We should seek to avoid the very appearance of evil, and not reveal anything like the attributes of Satan that will dishearten and discourage those with whom we come in contact. We are to work as did Christ — to draw, to build up, not to tear down. It is natural for some to be sharp and dictatorial, to Lord it over God’s heritage; and because of the manifestation of these attributes, precious souls have been lost to the cause. The reason that men have manifested these unpleasant characteristics is because they have not been connected with God. { TM 223.2} 

 

  For years there has been a growing tendency for men placed in positions of responsibility to Lord it over God’s heritage, thus removing from church members their keen sense of the need of divine instruction and an appreciation of the privilege to counsel with God regarding their duty. This order of things must be changed. There must be a reform. Men who have not a rich measure of that wisdom which cometh from above should not be called to serve in positions where their influence means so much to church members. { TM 477.4} 
 
  We are to present the truth as it is in Jesus, made fragrant and attractive by the grace and the courtesy that characterized the life of Christ. Godliness is to be an ornament to the life, as well as the saving salt of character. Why do those who claim to be advanced in knowledge, make themselves objectionable, and bring the truth into disrepute? It is because the truth has not been permitted to sanctify their unholy dispositions. Those who misrepresent the truth are harsh, unsympathetic, and denunciatory. They climb upon the judgment seat, as though they had been ordained to measure character, and lord it over God’s heritage. In their uncourteous ways, they make it manifest that love is not in their hearts, and they do not know the plague spot of their own souls. They do not keep the way of the Lord to do justice and judgment, nor value the soul as Christ’s purchased possession, although they are charged with treating Christ as they treat the least of his little ones. What is it that constitutes the loveliness of the soul?— It is the ornament of a meek and quiet spirit, which is in the sight of God of great price. Jesus said, “Consider the lilies of the field, how they grow; they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” If the things of nature are so clothed in loveliness by our Heavenly Father, shall not the soul be clothed in more desirable beauty? Through the merits and virtues of Jesus Christ, the soul may wear the image of Him who created man in His own likeness. It is holiness of life and Christlikeness of character that constitute the beauty of the soul. Through sin the divine image in man has been marred, and Satan has placed upon the soul the stamp of his own image and character; for it has been Satan’s purpose to obliterate the image of God in man, so that man should not occupy the mansions that Jesus has gone to prepare for those who love him. Through apostasy Satan lost heaven, and he is determined that the human race, whom he has led to transgress the law of God, shall not enjoy the pure and inexpressible glory from which he is shut out. { ST August 21, 1893, par. 1 }

 

  Let no one open the way for the enemy to do his work. Let no one help him to advance his oppressive powers, for we are not yet prepared to meet them. We need the softening, subduing, refining influence of the Holy Spirit, to mold our characters, and to bring every thought into captivity to Christ. It is the Holy Spirit that will enable us to overcome, that will lead us to sit at the feet of Jesus, as did Mary, and learn his meekness and lowliness of heart. We need to be sanctified by the Holy Spirit every hour of the day, lest we be ensnared by the enemy, and our souls be imperiled. There is constant temptation to exalt self, and we must watch much against this evil. We need to be on guard continually lest we manifest the spirit of over-bearing criticism, and condemnation. We should seek to avoid the very appearance of evil, and not reveal anything like the attributes of Satan that will dishearten and discourage those with whom we come in contact. We are to work as did Christ—to draw, to build up, not to tear down. It is natural for some to be sharp and dictatorial, to lord it over God’s heritage, and because of the manifestation of these attributes, precious souls have been lost to the cause. The reason that men have manifested these unpleasant characteristics is because they have not been connected with God. { SpTA03 56.1 } 

 

  The spirit of domination is extending to the presidents of our Conferences. If a man is sanguine of his own powers and seeks to exercise dominion over his brethren, feeling that he is invested with authority to make his will the ruining power, the best and only safe course is to remove him, lest great harm be done, and he lose his own soul, and imperil the souls of others. “All ye are brethren.” This disposition to lord it over God’s heritage will cause a reaction unless these men change their course. Those in authority should manifest the Spirit of Christ. They should deal as he would deal with every case that requires attention. They should go weighted with the Holy Spirit. A man’s position does not make him one jot or tittle greater in the sight of God; it is character alone that God values. { SpTA09 19.1 } 
 
  Influences have been brought to bear upon minds and hearts to lead men away from God, that they should obey men, and show to men the honor that belongs alone to God. He alone is to be honored and glorified. Men placed in positions of trust may be a help to the churches, but they are not to lord it over God’s heritage. Neither are they to show favors to certain ones, with the expectation that they will in return receive certain favors from these persons. { LLM 312.1 } 

                      Return  to  Selected Quotations from writings of EGW  page

Related Information

Leaders (Separate page) Blind Leader In positions of responsibility (194) Leaders in rebellion (5) Men in positions of trust (69) Placed in responsible positions (28) President of a conference (46) standards of leadership