Quotations from the writings of Ellen G. White with the word . . .
s y m b o l ( 4 RELATED PHRASES )
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The word 'symbol' appears 636 times in the published writings of EGW page not on Original site Related phrase: symbol of sin ( 6 ) [ below ] - - symbols ( 383 ) - - symbolic ( )
| God designs that the families of earth shall be a symbol of the family in heaven. Christian homes, established and conducted in accordance with God’s plan, are among His most effective agencies for the formation of Christian character and for the advancement of His work.— Testimonies for the Church 6:430. { ChS 208.4}
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Let none think, because they cannot explain the meaning of every symbol in the Revelation, that it is useless for them to search this book in an effort to know the meaning of the truth it contains. The One who revealed these mysteries to John will give to the diligent searcher for truth a foretaste of heavenly things. Those whose hearts are open to the reception of truth will be enabled to understand its teachings, and will be granted the blessing promised to those who “hear the words of this prophecy, and keep those things which are written therein.” { AA 584.2} Read entire Chapter 57 |
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| In the days of the apostles the Christian believers were filled with earnestness and enthusiasm. So untiringly did they labor for their Master that in a comparatively short time, notwithstanding fierce opposition, the gospel of the kingdom was sounded to all the inhabited parts of the earth. The zeal manifested at this time by the followers of Jesus has been recorded by the pen of inspiration for the encouragement of believers in every age. Of the church at Ephesus, which the Lord Jesus used as a symbol of the entire Christian church in the apostolic age, the faithful and true Witness declared: { AA 578.1} Read entire chapter 57 |
| Christ honored the marriage relation by making it also a symbol of the union between Him and His redeemed ones. He Himself is the Bridegroom; the bride is the church, of which, as His chosen one, He says, “Thou art all fair, My love; there is no spot in thee.” { AH 26.2} |
| The effort to make the home what it should be — a symbol of the home in heaven—prepares us for work in a larger sphere. The education received by showing a tender regard for each other enables us to know how to reach hearts that need to be taught the principles of true religion. The church needs all the cultivated spiritual force which can be obtained, that all, and especially the younger members of the Lord’s family, may be carefully guarded. The truth lived at home makes itself felt in disinterested labor abroad. He who lives Christianity in the home will be a bright and shining light everywhere. { AH 38.3}
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| Husbands should study the pattern and seek to know what is meant by the symbol presented in Ephesians, the relation Christ sustains to the church. The husband is to be as a Saviour in his family. Will he stand in his noble, God-given manhood, ever seeking to uplift his wife and children? Will he breathe about him a pure, sweet atmosphere? Will he not as assiduously cultivate the love of Jesus, making it an abiding principle in his home, as he will assert his claims to authority? { AH 117.2}
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| The gift of Christ to the marriage feast was a symbol. The water represented baptism into His death; the wine, the shedding of His blood for the sins of the world.... { CSA 11.6 }
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| In that ancient ritual which is the gospel in symbol, no blemished offering could be brought to God’s altar. The sacrifice that was to represent Christ must be spotless. The Word of God points to this as an illustration of what His children are to be—“a living sacrifice,“ “holy and without blemish.” ( Romans 12:1} The Hebrew worthies were men of like passions with ourselves; yet, notwithstanding the seductive influences of the court of Babylon, they stood firm, because they depended upon a strength that is infinite. In them a heathen nation beheld an illustration of the goodness and beneficence of God, and of the love of Christ. And in their experience we have an instance of the triumph of principle over temptation, of purity over depravity, of devotion and loyalty over atheism and idolatry. { CSA 56.6 }
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| Every family in the home life should be a church, a beautiful symbol of the church of God in heaven. If parents realized their responsibilities to their children, they would not under any circumstances scold and fret at them. This is not the kind of education any child should have. Many, many children have learned to be faultfinding, fretful, scolding, passionate children, because they were allowed to be passionate at home. Parents are to consider that they are in the place of God to their children, to encourage every right principle and repress every wrong thought. { CG 480.1}
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| “Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?” In earthly governments there was nothing that could serve for a similitude. No civil society could afford Him a symbol. “It is like a grain of mustard seed,” He said, “which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof.” (R.V.). { COL 76.2}
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| God desired to bring all peoples under His merciful rule. He desired that the earth should be filled with joy and peace. He created man for happiness, and He longs to fill human hearts with the peace of heaven. He desires that the families below shall be a symbol of the great family above. But Israel did not fulfill God’s purpose. The Lord declared, “I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto Me?” { COL 290.2} Read entire Chapter 23
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| The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father. A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering. { COL 310.4} Read entire Chapter 24
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| The ladder which Jacob saw in the night vision, the base of it resting upon the earth and the topmost round reaching unto the highest heavens; God himself above the ladder, and his glory shining upon every round; angels ascending and descending upon this ladder of shining brightness, is a symbol of constant communication kept up between this world and heavenly places. God accomplishes his will through the instrumentality of heavenly angels in continual intercourse with humanity. This ladder reveals a direct and important channel of communication with the inhabitants of this earth. The ladder represented to Jacob the world’s Redeemer, who links earth and heaven together. Every one who has seen the evidence and light of truth and accepts the truth, professing his faith in Jesus Christ, is a missionary in the highest sense of the word. He is the receiver of heavenly treasures, and it is his duty to impart them, to diffuse that which he has received. { CE 155.2 }
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| Christ’s words contain nothing that is nonessential. The Sermon on the Mount is a wonderful production, yet so simple that a child can study it without misunderstanding. The mount of beatitudes is a symbol of the spiritual elevation on which Christ ever stood. Every word He uttered came from God, and He spoke with the authority of heaven. “The words that I speak unto you,” He said, “they are spirit, and they are life.” John 6:63. His teaching is full of ennobling, saving truth, to which men’s highest ambitions and most profound investigations can bear no comparison. He was alive to the terrible ruin hanging over the race, and He came to save souls by His own righteousness, bringing to the world definite assurance of hope and complete relief. { CT 439.1}
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| John proclaimed the coming of the Messiah, and called the people to repentance. As a symbol of cleansing from sin, he baptized them in the waters of the Jordan. Thus by a significant object lesson he declared that those who claimed to be the chosen people of God were defiled by sin, and that without purification of heart and life they could have no part in the Messiah’s kingdom. { DA 104.4} Read entire Chapter 10 |
| Here was ground with which Nicodemus was familiar. The symbol of the uplifted serpent made plain to him the Saviour’s mission. When the people of Israel were dying from the sting of the fiery serpents, God directed Moses to make a serpent of brass, and place it on high in the midst of the congregation. Then the word was sounded throughout the encampment that all who would look upon the serpent should live. The people well knew that in itself the serpent had no power to help them. It was a symbol of Christ. As the image made in the likeness of the destroying serpents was lifted up for their healing, so One made “in the likeness of sinful flesh” was to be their Redeemer. Romans 8:3. Many of the Israelites regarded the sacrificial service as having in itself virtue to set them free from sin. God desired to teach them that it had no more value than that serpent of brass. It was to lead their minds to the Saviour. Whether for the healing of their wounds or the pardon of their sins, they could do nothing for themselves but show their faith in the Gift of God. They were to look and live. { DA 174.4} Read entire Chapter 17 |
The phrase 'symbol of sin' appears 6 times in the published writings of EGW
| Of all the diseases known in the East, leprosy was most dreaded. Its incurable, contagious character, and its horrible effect on its victims, filled the bravest with fear. Among the Jews it was regarded as a judgment on account of sin, and hence was called “the stroke,” “the finger of God.” Deep-rooted, ineradicable, deadly, it was looked upon as a symbol of sin. { MHH 30.7 }
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| Of all diseases known in the East the leprosy was most dreaded. Its incurable and contagious character, and its horrible effect upon its victims, filled the bravest with fear. Among the Jews it was regarded as a judgment on account of sin, and hence was called “the stroke,” “the finger of God.” Deep-rooted, ineradicable, deadly, it was looked upon as a symbol of sin. By the ritual law, the leper was pronounced unclean. Like one already dead, he was shut out from the habitations of men. Whatever he touched was unclean. The air was polluted by his breath. One who was suspected of having the disease must present himself to the priests, who were to examine and decide his case. If pronounced a leper, he was isolated from his family, cut off from the congregation of Israel, and was doomed to associate with those only who were similarly afflicted. The law was inflexible in its requirement. Even kings and rulers were not exempt. A monarch who was attacked by this terrible disease must yield up the scepter, and flee from society. { DA 262.1} Read entire Chapter 27 |
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| Christ is still at the table on which the paschal supper has been spread. The unleavened cakes used at the Passover season are before Him. The Passover wine, untouched by fermentation, is on the table. These emblems Christ employs to represent His own unblemished sacrifice. Nothing corrupted by fermentation, the symbol of sin and death, could represent the “Lamb without blemish and without spot.” 1 Peter 1:19. { DA 653.2}
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| Turning from the group of critics, Jesus got into the boat with His disciples. In sorrowful silence, they again crossed the lake. When they reached the other side, Jesus said, “Take heed and beware of the leaven of the Pharisees and the Sadducees.” The Jews had been taught to regard leaven as a symbol of sin. In leaving Magdala so suddenly, the disciples had forgotten to take bread. They understood Christ to be warning them not to buy bread from a Pharisee or Sadducee. Their lack of spiritual insight often led them to misunderstand His words. { HH 187.2 }
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| Of all the diseases known in the East the leprosy was most dreaded. Its incurable and contagious character, and its horrible effect upon its victims, filled the bravest with fear. Among the Jews it was regarded as a judgment on account of sin, and hence was called “the stroke,” “the finger of God.” Deep-rooted, ineradicable, deadly, it was looked upon as a symbol of sin. { MH 67.1}
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| Of all diseases known in the East, leprosy was most dreaded. Its incurable and contagious character and its horrible effect on its victims, filled the bravest with fear. Among the Jews it was regarded as a judgment on account of sin, and hence “the finger of God.” It was looked upon as a symbol of sin. { HLv 169.1 }
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