Quotations from the writings of Ellen G. White with the phrase . . .
e n t e r t h e S t r a i t g a t e ( 2 RELATED PHRASES ) |
The phrase 'enter the strait gate' appears 15 times in the writings of EGW page NOT on Original site Related phrase: enter in at the strait gate ( 99 ) ( below )
| Those who, when reproved by God, stop to reason in regard to the possible humiliation to result from confession and repentance, will never, never travel the narrow path or enter the strait gate. These words were spoken by the messenger of God. Every human agency, man, woman, and child, must be in that spiritual condition that will enable him fully and unreservedly to acknowledge the power and authority of the truth of the words of God, which all must eat and drink in order to have eternal life. The words of God are the bread of heaven. If we would be saved, we must make them a part of the daily life. { SpTA12 4.2 } also { SpTB07 26.3 }
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| I have tried in the fear of God to set before His people their danger and their sins, and have endeavored, to the best of my feeble powers, to arouse them. I have stated startling things, which, if they had believed, would have caused them distress and terror, and led them to zeal in repenting of their sins and iniquities. I have stated before them that, from what was shown me, but a small number of those now professing to believe the truth would eventually be saved— not because they could not be saved, but because they would not be saved in God’s own appointed way. The way marked out by our divine Lord is too narrow and the gate too strait to admit them while grasping the world or while cherishing selfishness or sin of any kind. There is no room for these things; and yet there are but few who will consent to part with them, that they may pass the narrow way and enter the strait gate. { 2T 445.2} and { PH011 10.1 }
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| The lessons to be learned from the life work of Elijah and Elisha mean much to all who are striving to plant the feet of men and women on the eternal Rock. The workers must humble their own hearts if they would understand God’s purposes for them; they must themselves strive in the truest sense if they would influence others to enter the strait gate. The presentation of the truth must be made with grace and with power to those who stand in need of light and uplifting (Letter 30, 1912). { 2BC 1037.6 } |
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| Why is it so hard to lead a humble, self-denying life? Because professed Christians are not dead to the world. It is easy living after we are dead to sin. But many are longing for the leeks and onions of Egypt. They have a disposition to dress and act as much like the world as possible and yet go to Heaven. Such are seeking to climb up some other way. They do not enter the strait gate, and walk in the narrow path. { RH December 12, 1882, par. 8 }
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| Confirmed impenitence is the result of refusing light and of walking in the sparks of our own kindling. Those who follow this course follow a path that leads to perdition. They are called upon to come out of the world, and be separate. But the strait and narrow path does not look attractive; it is hard to enter the strait gate, and their eyes turn with longing desire to the wide gate and the broad way. “Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat.” { RH December 7, 1897, par. 14 }
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| Excitement will not avail to save any soul. To have faith in Christ, to become a child of God, it is not necessary to be stirred with powerful emotion. You are to come to Jesus just as you are, for you know it is the only right thing to do. You know that it is at the peril of your souls that you refuse to enter the strait gate. You manifest saving faith when you respond to the drawing of Christ, and join yourself with him. The Saviour says to the sinner: “Come; I am thy salvation. No man cometh unto the Father but by me.” Will you forsake all for Christ? Will you learn of Jesus, who is meek and lowly of heart? Will you enter in at the strait gate? If you cling to any besetting sin, you will find the way too narrow for you to enter. Your own ways, your own will, your evil habits and practices, must be given up if you would keep the way of the Lord. He who will follow Christ cannot follow the world’s opinions or meet the world’s standard. { ST July 11, 1892, par. 5 }
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| There are many in the broad way who are not fully satisfied with the path in which they walk. They long to break from the slavery of sin, and seek to make a stand against their sinful practices in their own strength. They hear the warning call to repentance. They hear that the only hope of the sinner is found in Christ. They look toward the narrow way and strait gate; but selfish pleasure, love of the world, unsanctified ambition and pride, place a barrier between them and the Saviour. They realize that all their idols must be expelled from the soul, that every sinful indulgence must be given up, all worldly encumbrances must be laid aside, in order to enter the strait gate. Jesus says, “If any man will come after me, let him deny himself, and take up his cross, and follow me.” { ST July 11, 1892, par. 7 }
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| Our besetting sins must be laid aside. There is no room to walk in the narrow way, and at the same time cherish evil surmisings, doubts, criticisms, envy, unkindness. To enter the strait gate and travel the narrow way demands firmness of purpose, perseverance, steadfastness; for on every hand there are voices inviting the soul into forbidden paths. It demands that we give the future life our first attention. We are to cut away from our lives everything that would hinder our progress. Every inclination to evil must be denied, every habit not in harmony with the word of God must be overcome. We are to be one with Christ. We are to refuse to turn into the path of transgression, even tho natural inclination would lead us to take a course in opposition to God’s will. Those who thus strive to follow Christ will hear His voice saying to them, “He that followeth Me shall not walk in darkness, but shall have the light of life.” { ST September 17, 1902, par. 3 }
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| An entrance to the strait gate does not depend on the possession of riches or learning, but it does depend on the possession of a teachable spirit. We are to search the Scriptures with a determined purpose to know the will of God. He who comes to the Bible with a humble, teachable spirit, with a heart that prefers truth to error, and the favor of God to the friendship of the world, will know of the doctrine. He will not be left to be deceived by the enemy, or to be swayed hither and thither by false doctrines. Christ will guide him day by day, and he will enter the strait gate, to walk in the narrow path that leads to life. { ST September 17, 1902, par. 4 }
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| Let us not refuse to enter the strait gate because we can not see the whole of the path to the Paradise of God. He who receives the first ray of light sent him, and walks in it, bringing his actions into harmony with God’s Word, will receive more light. He who walks in the light as it comes, not waiting to have every doubt removed, every mystery solved, will follow on to know the Lord. For him the light will shine brighter and brighter unto the perfect day. His path will be illuminated as he advances. God’s Word will be a lamp to his feet and a light to his path. { ST September 17, 1902, par. 5 }
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| Some who have entered the broad road hear God’s voice calling to them, “Enter ye in at the strait gate,” and make a decided stand, determined to proceed no farther in the broad road. Through repentance and faith in Christ they enter the strait gate. They realize that all self-indulgence must be given up, that pride must be humbled, and self crucified. They see that they must lay aside every weight, and the sin that so easily besets them. They must urge their way through every obstacle, denying self, lifting the cross, resisting temptation, grasping all the help that God has placed within their reach. In deed and in truth they must accept the Saviour. They must press their way along the narrow path of self-sacrifice; for it is the path of salvation. Although the voices of pleasure-lovers invite them to carelessness and selfish enjoyment, they must turn neither to the right hand nor to the left. { YI January 24, 1901, par. 8 }
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| Elder Haskell, the Lord is waiting to do great things for His people. But they must be pure in heart before they can see God or know Him as a pure and holy God. Jesus led His disciples into the audience chamber of the Most High; He impressed upon their minds what was to be the burden of their prayer. They were to pray for the gift of the Holy Spirit, which would supply every need of the soul, for it would work by love and purify the soul. The Spirit taking His abode in the heart, will transform the entire being, conforming it to the likeness of Christ. Let us humble our hearts before God and believe He has pardoned all our transgressions and forgiven all our sins. We cannot honor God unless we do believe this, and make Jesus our personal Saviour. We must as a people rise up from our formality. We must enter the strait gate. { 12MR 335.2 }
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| I love Jesus. I love those that are found in His image, and I want to do everything in my power to help them. Next month I shall enter upon my sixty-seventh birthday, and yet I expect to issue many books yet; I expect to bear my testimony in other countries besides this, and, God helping me, I shall seek to let the light shine for others that they may see the way that they can enter the strait gate, and have eternal life. May God help us to help our children. God help us to help our neighbors. God help us in the church to let more light shine nigh and afar off to go into the byways and the highways and point souls to Jesus Christ, and show them how they can believe in God, and have His righteousness imputed to them by taking Jesus Christ as their personal Saviour. { 1SAT 269.3 } |
e n t e r i n a t t h e S t r a i t g a t e |
This phrase appears 15 times in the writings of EGW
| We are to strive to enter in at the strait gate. But this gate does not swing loosely on its hinges. It will not admit doubtful characters. We must now strive for eternal life with an intensity that is proportionate to the value of the prize before us. It is not money or lands or position, but the possession of a Christlike character, that will open to us the gates of Paradise. It is not dignity, it is not intellectual attainments, that will win for us the crown of immortality. Only the meek and lowly ones, who have made God their efficiency, will receive this gift.— Southern Watchman, April 16, 1903. { ChS 247.1}
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| To man is allotted a part in this great struggle for everlasting life — he must respond to the working of the Holy Spirit. It will require a struggle to break through the powers of darkness, and the Spirit works in him to accomplish this. But man is no passive being, to be saved in indolence. He is called upon to strain every muscle and exercise every faculty in the struggle for immortality, yet it is God that supplies the efficiency. No human being can be saved in indolence. The Lord bids us, “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.” Luke 13:24. “Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow the way, which leadeth unto life, and few there be that find it.” Matthew 7:13, 14. { CT 366.1}
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| At the conference at Battle Creek, Michigan, May 27, 1856, I was shown in vision some things that concern the church generally. The glory and majesty of God were made to pass before me. Said the angel: “He is terrible in His majesty, yet ye realize it not; terrible in His anger, yet ye offend Him daily. Strive to enter in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat; because strait is the gate, and narrow is the way, that leadeth unto life, and few there be that find it.” These roads are distinct, separate, in opposite directions. One leads to eternal life, the other to eternal death. I saw the distinction between these roads, also the distinction between the companies traveling them. The roads are opposite; one is broad and smooth, the other narrow and rugged. So the parties that travel them are opposite in character, in life, in dress, and in conversation. { CET 156.1 }
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| We are living in an important and interesting period of this earth’s history. We need more faith than we have yet had; we need a firmer hold from above. Satan is working with all power to obtain the victory over us, for he knows that he has but a short time in which to work. Paul had fear and trembling in working out his salvation; and should not we fear lest a promise being left us, we should any of us seem to come short of it, and prove ourselves unworthy of eternal life? We should watch unto prayer, strive with agonizing effort to enter in at the strait gate. { FW 49.3}
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