Digging For Truth

SM1-Relation of Faith and Works, p.377

        R e l a t i o n    of    f a i t h    and    w o r k s       

                                                                                                      page NOT on Original Site

                         Published in  Selected Messages, Vol. 1 ( Chapter 60 )                        
  Christ Our Righteousness  [Appeared in Notebook Leaflets, The Church, No. 5.]       

 

   Letter  from  EGW when she was at Napier, New Zealand,  April 9, 1893
Brother A. T. Jones,
   I was attending a meeting, and a large congregation were present. In my dream you were presenting the subject of faith and the imputed righteousness of Christ by faith. You repeated several times that works amounted to nothing, that there were no conditions. The matter was presented in that light that I knew minds would be confused, and would not receive the correct impression in reference to faith and works, and I decided to write to you. You state this matter too strongly. There are conditions to our receiving justification and sanctification, and the righteousness of Christ. I know your meaning, but you leave a wrong impression upon many minds. While good works will not save even one soul, yet it is impossible for even one soul to be saved without good works. God saves us under a law, that we must ask if we would receive, seek if we would find, and knock if we would have the door opened unto us. { 1SM 377.1} 

 

 
  Christ offers Himself as willing to save unto the uttermost all who come unto Him. He invites all to come to Him. “Him that cometh to me I will in no wise cast out” ( John 6:37). You look in reality upon these subjects as I do, yet you make these subjects, through your expressions, confusing to minds. And after you have expressed your mind radically in regard to works, when questions are asked you upon this very subject, it is not lying out in so very clear lines, in your own mind, and you cannot define the correct principles to other minds, and you are yourself unable to make your statements harmonize with your own principles and faith. { 1SM 378.1} 

 

 
  The young man came to Jesus with the question, “Good Master, what shall I do, that I may inherit eternal life?” ( Mark 10:17). And Christ saith unto him, “Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.” He saith unto Him, “Which?” Jesus quoted several, and the young man said unto Him, “All these things have I kept from my youth up: what lack I yet?” Jesus said unto him, “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.” Here are conditions, and the Bible is full of conditions. “But when the young man heard that saying, he went away sorrowful: for he had great possessions” ( Matthew 19:17, 20, 21, 22). { 1SM 378.2} 

 

     Points  to  Guard

  Then when you say there are no conditions, and some expressions are made quite broad, you burden the minds, and some cannot see consistency in your expressions. They cannot see how they can harmonize these expressions with the plain statements of the Word of God. Please guard these points. These strong assertions in regard to works never make our position any stronger. The expressions weaken our position, for there are many who will consider you an extremist, and will lose the rich lessons you have for them upon the very subjects they need to know.... My brother, it is hard for the mind to comprehend this point, and do not confuse any mind with ideas that will not harmonize with the Word. Please to consider that under the teaching of Christ many of the disciples were lamentably ignorant; but when the Holy Spirit that Jesus promised came upon them and made the vacillating Peter the champion of faith, what a transformation in his character! But do not lay one pebble, for a soul that is weak in the faith to stumble over, in overwrought presentations or expressions. Be ever consistent, calm, deep, and solid. Do not go to any extreme in anything, but keep your feet on solid rock. O precious, precious Saviour. “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him” ( John 14:21). { 1SM 378.3} 

 

  This is the true test — the doing of the words of Christ. And it is the evidence of the human agent’s love to Jesus, and he that doeth His will giveth to the world the practical evidence of the fruit he manifests in obedience, in purity, and in holiness of character.... { 1SM 379.1} 
 
  O my brother, walk carefully with God. But remember that there are some whose eyes are intently fixed upon you, expecting that you will overreach the mark, and stumble, and fall. But if you keep in humility close to Jesus, all is well.... { 1SM 379.2} 

 

 

  There is no place in the school of Christ where we graduate. We are to work on the plan of addition, and the Lord will work on the plan of multiplication. It is through constant diligence that we will, through the grace of Christ, live on the plan of addition, making our calling and election sure.... “For if ye do these things ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ” ( 2 Peter 1:10, 11).—Letter 44, 1893. { 1SM 379.3} 

                              

                               No  Compromise  With  Sin

 
  Let my brethren be very careful how they present the subject of faith and works before the people, lest minds become confused. The people need to be urged to diligence in good works. They should be shown how to be successful, how to be purified, and their offerings may be fragrant before God. It is by virtue of the blood of Christ. Messages of a decided character must be borne to the people. Men must go forth reproving, rebuking every manner of evil. { 1SM 379.4} 

 

  If there is given to the angel of any church a commission like unto that given to the angel of the church of Ephesus, let the message be heard through human agents rebuking carelessness, backsliding, and sin, that the people may be brought to repentance and confession of sin. Never seek to cover sin; for in the message of rebuke, Christ is to be proclaimed as the first and the last, He who is all in all to the soul. { 1SM 380.1}

 
  His power awaits the demand of those who would overcome. The reprover is to animate his hearers so that they shall strive for the mastery. He is to encourage them to struggle for deliverance from every sinful practice, to be free from every corrupt habit, even if his denial of self is like taking the right eye, or separating the right arm from the body. No concession or compromise is to be made to evil habits or sinful practices.—Manuscript 26a, 1892. { 1SM 380.2} 

 

                                  Cooperation  With  God

 
   Man is to cooperate with God, employing every power according to his God-given ability. He is not to be ignorant as to what are right practices in eating and drinking, and in all the habits of life. The Lord designs that His human agents shall act as rational, accountable beings in every respect.... { 1SM 380.3} 

 

 
  We cannot afford to neglect one ray of light God has given. To be sluggish in our practice of those things which require diligence is to commit sin. The human agent is to cooperate with God, and keep under those passions which should be in subjection. To do this he must be unwearied in his prayers to God, ever obtaining grace to control his spirit, temper, and actions. Through the imparted grace of Christ, he may be enabled to overcome. To be an overcomer means more than many suppose it means. { 1SM 380.4} 

 

 
  The Spirit of God will answer the cry of every penitent heart; for repentance is the gift of God, and an evidence that Christ is drawing the soul to Himself. We can no more repent of sin without Christ, than we can be pardoned without Christ, and yet it is a humiliation to man with his human passion and pride to go to Jesus straightway, believing and trusting Him for everything which he needs.... { 1SM 381.1} 

 

 
  Let no man present the idea that man has little or nothing to do in the great work of overcoming; for God does nothing for man without his cooperation. Neither say that after you have done all you can on your part, Jesus will help you. Christ has said, “Without me ye can do nothing” ( John 15:5). From first to last man is to be a laborer together with God. Unless the Holy Spirit works upon the human heart, at every step we shall stumble and fall. Man’s efforts alone are nothing but worthlessness; but cooperation with Christ means a victory. Of ourselves we have no power to repent of sin. Unless we accept divine aid we cannot take the first step toward the Saviour. He says, “I am Alpha and Omega, the beginning and the end” ( Revelation 21:6) in the salvation of every soul. { 1SM 381.2} 

 

 
  But though Christ is everything, we are to inspire every man to unwearied diligence. We are to strive, wrestle, agonize, watch, pray, lest we shall be overcome by the wily foe. For the power and grace with which we can do this comes from God, and all the while we are to trust in Him, who is able to save to the uttermost all who come unto God by Him. Never leave the impression on the mind that there is little or nothing to do on the part of man; but rather teach man to cooperate with God, that he may be successful in overcoming. { 1SM 381.3} 

 

 

  Let no one say that your works have nothing to do with your rank and position before God. In the judgment the sentence pronounced is according to what has been done or to what has been left undone ( Matthew 25:34-40). { 1SM 381.4} 

 

 
  Effort and labor are required on the part of the receiver of God’s grace; for it is the fruit that makes manifest what is the character of the tree. Although the good works of man are of no more value without faith in Jesus than was the offering of Cain, yet covered with the merit of Christ, they testify [to] the worthiness of the doer to inherit eternal life. That which is considered morality in the world does not reach the divine standard and has no more merit before Heaven than had the offering of Cain.—Manuscript 26a, 1892. { 1SM 381.5} 

 

 
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