Quotations from the writings of Ellen G. White with the word . . .
M A R R I A G E v o w s ( 4 RELATED PHRASES )
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The word 'Marriage vows' appears 40 times in the published writings of EGW See page on Original site Related phrase: marriage of the Lamb ( ) - - + marriage covenant (25) + vows of allegiance ( 12 ) below
Satan is ever ready to take advantage when any matter of variance arises, and by moving upon the objectionable, hereditary traits of character in husband or wife, he will try to cause the alienation of those who have united their interests in a solemn covenant before God. In the marriage vows they have promised to be as one, the wife covenanting to love and obey her husband, the husband promising to love and cherish his wife. If the law of God is obeyed, the demon of strife will be kept out of the family, and no separation of interests will take place, no alienation of affection will be permitted. {AH 106.3} also { CCh 130.3} |
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| Demoralizing Practices in Marriage. In this age of our world the marriage vows are often disregarded. God never designed that marriage should cover the multitude of sins that are practiced. Sensuality and base practices in a marriage relation are educating the mind and moral taste for demoralizing practices outside the marriage relation. {TSB 87.1}
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Every faculty of those who become affected by this contagious disease -- blind love -- is brought in subjection to it. They seem to be devoid of good sense, and their course of action is disgusting to all who behold it. . . . With many the crisis of the disease is reached in an immature marriage, and when the novelty is past and the bewitching power of love-making is over, one or both parties awake to their true situation. They then find themselves ill-mated, but united for life. Bound to each other by the most solemn vows, they look with sinking hearts upon the miserable life they must lead. They ought then to make the best of their situation, but many will not do this. They will either prove false to their marriage vows or make the yoke which they persisted in placing upon their own necks so very galling that not a few cowardly put an end to their existence. {AH 84.3} |
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| Boys and girls enter upon the marriage relation with unripe love, immature judgment, without noble, elevated feelings, and take upon themselves the marriage vows, wholly led by their boyish, girlish passions.... { AH 79.2}
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| When a woman relates her family troubles or complains of her husband to another man, she violates her marriage vows; she dishonors her husband and breaks down the wall erected to preserve the sanctity of the marriage relation; she throws wide open the door and invites Satan to enter with his insidious temptations. This is just as Satan would have it. If a woman comes to a Christian brother with a tale of her woes, her disappointments and trials, he should ever advise her, if she must confide her troubles to someone, to select sisters for her confidants, and then there will be no appearance of evil whereby the cause of God may suffer reproach. { AH 338.1} |
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| Bound to each other by the most solemn vows, they look with sinking hearts upon the miserable life they must lead. They ought then to make the best of their situation; but many will not do this. They will either prove false to their marriage vows or make the yoke which they persisted in placing upon their own necks so very galling that not a few cowardly put an end to their existence. — Testimonies for the Church 5:110, 111 (1882). { 1MCP 298.3}
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| In regard to the marriage of your daughter with J, I see where you are troubled. But the marriage took place with your consent, and your daughter, knowing all about him, accepted him as her husband, and now I can see no reason why you should carry any burden over this matter. Your daughter loves J, and it may be that this marriage is in the order of God in order that both J and your daughter may have a richer Christian experience, and be built up where they are deficient. Your daughter has pledged herself to J in marriage, and to break her marriage vows would be far from right. She cannot now disannul her obligations to him.... I had a personal knowledge of his former relations with his first wife K. J loved K far too well; for she was not worthy of his regard. He did all in his power to help her, and sought in every possible way to retain her as his wife. He could not have done more than he did do. I pleaded with her, and tried to show her the inconsistency of her course, and begged her not to obtain a divorce; but she was determined and willful and stubborn, and would have her own way. While she lived with him, she sought to secure all the money possible from him, but she would not treat him kindly as a wife should treat her husband. { 2SM 339.1}
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| I feel compelled by a sense of duty to address you a few lines. I have been shown some things in regard to your case which I dare not withhold. I was shown that Satan took advantage of you because your wife did not embrace the truth. You were thrown into the society of a corrupt woman, one whose steps take hold on hell. She professed great sympathy for you because of the opposition you received from your wife. Like the serpent in Eden, she made her manners fascinating. She cast the impression on your mind that you were an abused man; that your wife did not appreciate your feelings and reciprocate your affections; that a mistake had been made in your marriage relation; until you imagined the marriage vows of lifelong constancy to her whom you had taken as your wife, to be as galling chains. You went for sympathy to this apparent angel in speech. You poured into her ears that which should have been entrusted alone to your wife whom you had vowed to love, honor, and cherish as long as you both should live. You forgot to watch and pray always lest you should enter into temptation. Your soul was marred by a crime. You stamped your life record in heaven with a fearful blot. Yet deep humiliation and repentance before God will be acceptable to Him. The blood of Christ can avail to wash these sins away. { 2T 89.1}
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| In the battle with inward corruptions and outward temptations, even the wise and powerful Solomon was vanquished. It is not safe to permit the least departure from the strictest integrity. “Abstain from all appearance of evil.” When a woman relates her family troubles, or complains of her husband, to another man, she violates her marriage vows; she dishonors her husband and breaks down the wall erected to preserve the sanctity of the marriage relation; she throws wide open the door and invites Satan to enter with his insidious temptations. This is just as Satan would have it. If a woman comes to a Christian brother with a tale of her woes, her disappointments and trials, he should ever advise her, if she must confide her troubles to someone, to select sisters for her confidants, and then there will be no appearance of evil whereby the cause of God may suffer reproach. { 2T 306.1}
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| If married men go into the work, leaving their wives to care for the children at home, the wife and mother is doing fully as great and important a work as the husband and father. Although one is in the missionary field, the other is a home missionary, whose cares and anxieties and burdens frequently far exceed those of the husband and father. Her work is a solemn and important one—to mold the minds and fashion the characters of her children, to train them for usefulness here and fit them for the future, immortal life. The husband in the open missionary field may receive the honors of men, while the home toiler may receive no earthly credit for her labor. But if she works for the best interest of her family, seeking to fashion their characters after the divine Model, the recording angel writes her name as one of the greatest missionaries in the world. God does not see things as man’s finite vision views them. How careful should the husband and father be to maintain his loyalty to his marriage vows. How circumspect should be his character, lest he shall encourage thoughts in young girls, or even in married women, that are not in accordance with the high, holy standard,—the commandments of God. Those commandments Christ shows to be exceedingly broad, reaching even the thoughts, intents, and purposes of the heart. Here is where many are delinquent. Their heart imaginings are not of the pure, holy character which God requires; and however high their calling, however talented they may be, God will mark iniquity against them and will count them as far more guilty and deserving of His wrath than those who have less talent, less light, less influence. { 5T 594.2}
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| As the people stood before Mount Sinai, listening to the voice of God, they were so forcibly impressed with his sacred presence that they retreated in terror, and cried out to Moses, “Speak thou with us, and we will hear: but let not God speak with us, lest we die.” [Exodus 20:19.] There before the mount they made solemn vows of allegiance to God; but scarcely had the thunders, and the trumpet, and the voice of the Lord ceased, when they were bowed upon their knees before an idol. Their leader had been called away from their sight, and was enveloped in a thick cloud, in converse with God. { GW92 81.3 }
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| Near the close of the wilderness wandering the conditions of the covenant were repeated. At Baal-peor, on the very borders of the Promised Land, many had fallen a prey to subtle temptation. Those who had remained faithful now renewed their vows of allegiance. Through Moses they were instructed concerning the temptations that would assail them in the future; and they were earnestly exhorted to remain separate from the surrounding nations, and to worship God alone. { RH February 19, 1914, par. 3 }
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| Those who entered the temple courts to seek forgiveness and to renew their vows of allegiance to Jehovah, had wonderful encouragement offered them in the prophetic portions of Scripture. The solemn warnings against idolatry, spoken through Moses in the hearing of all Israel, had been accompanied by prophecies of God’s willingness to hear and forgive those who in times of apostasy should seek him with all the heart. “If thou turn to the Lord thy God,” Moses had said, “and shalt be obedient unto his voice; (for the Lord thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.” Deuteronomy 4:30, 31. { RH April 22, 1915, par. 10 }
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| Those who entered the temple courts to seek forgiveness and to renew their vows of allegiance to Jehovah, had wonderful encouragement offered them in the prophetic portions of Scripture. The solemn warnings against idolatry, spoken through Moses in the hearing of all Israel, had been accompanied by prophecies of God’s willingness to hear and forgive those who in times of apostasy should seek Him with all the heart. “If thou turn to the Lord thy God,” Moses had said, “and shalt be obedient unto His voice; (for the Lord thy God is a merciful God;) He will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which He sware unto them.” Deuteronomy 4:30, 31. { PK 334.2}
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| The spot on which the temple was built had long been considered holy. Here Abraham had revealed his willingness to sacrifice his only son in obedience to Jehovah’s command, and here God had renewed the glorious Messianic promise of deliverance through the sacrifice of the Son of the Most High. See Genesis 22:9, 16-18. Here, when David offered sacrifices to stop the avenging sword of the destroying angel, God had answered him by fire. See 1 Chronicles 21:26. And now once more worshipers were here to meet their God and renew their vows of allegiance to Him. { Prophets and Kings, 37.2} { RR 14.5 } and { SS 19.2 }
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| Near the close of the wilderness wandering, on the very borders of the Promised Land, those who remained faithful renewed their vows of allegiance. Moses called on them to remain separate from the surrounding nations and to worship God alone. See Deuteronomy 4. { RR 109.2 }
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| A profession of religion has become popular with the world. Rulers, politicians, lawyers, doctors, merchants, join the church as a means of securing the respect and confidence of society, and advancing their own worldly interests. Thus they seek to cover all their unrighteous transactions under a profession of Christianity. The various religious bodies, re-enforced by the wealth and influence of these baptized worldlings, make a still higher bid for popularity and patronage. Splendid churches, embellished in the most extravagant manner, are erected on popular avenues. The worshipers array themselves in costly and fashionable attire. A high salary is paid for a talented minister to entertain and attract the people. His sermons must not touch popular sins, but be made smooth and pleasing for fashionable ears. Thus fashionable sinners are enrolled on the church-records, and fashionable sins are concealed under a pretense of godliness. God looks down upon these apostate bodies, and declares them daughters of a harlot. To secure the favor and support of the great men of earth, they have broken their solemn vows of allegiance and fidelity to the King of Heaven. { 4SP 234.1 }
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