Quotations from the writings of Ellen G. White with the phrase . . .
i n t e r e s t s o f t h e c h u r c h ( 2 RELATED PHRASES )
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The phrase 'interests of the church' appears 34 times in the writings of EGW See page on Original site Related Phrase: interest of the church ( ) - - vital interests of the church ( below ) - - phrase: spiritual interests of the church ( old site )
| The appointment of the seven to take the oversight of special lines of work, proved a great blessing to the church. These officers gave careful consideration to individual needs as well as to the general financial interests of the church, and by their prudent management and their godly example they were an important aid to their fellow officers in binding together the various interests of the church into a united whole. {AA 89.2} Read entire Chapter 9
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| The same order and system that were necessary in the days of the apostles should be maintained in the church of today. The prosperity of the cause depends very largely upon its various departments being conducted by men of ability, who are qualified to fill the positions in which they are placed. Those who are chosen of God to be leaders in the cause of truth, having the general oversight of the spiritual interests of the church, should be relieved as far as possible from cares and perplexities of a temporal nature. Those whom God has called to minister in word and doctrine should have time for meditation, prayer, and a study of the Scriptures. Their clear spiritual discernment is dimmed if they are obliged to enter into the lesser details of business, and to deal with the various temperaments of those who meet together in church capacity. All difficult matters of a temporal nature should be brought before the proper officers, to be adjusted by them. But if these matters are of so perplexing a character as to baffle the wisdom of these officers, they should be carried into the council of those who have the oversight of the entire church.-- RH Feb. 16, 1911. {PaM 149.2}
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| There is work for all in the cause of God. The church in your own neighborhood requires care. Men of thought and self-denial are needed,—men who will work to keep up the interests of the church, even if their own worldly affairs suffer. You will give your thought and care to that cause whose prosperity you prize most highly. If it is your farm, your trade, or your business, then this will be first considered. But a day of reckoning is surely coming, when a full and minute account will have to be rendered as to how you have employed your God-given abilities. { RH October 28, 1884, par. 15 } |
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| It is the privilege of the watchmen on the walls of Zion to live so near to God, and to be susceptible to the impressions of His Spirit, that He can work through them to tell men and women of their peril and point them to the place of safety. Faithfully are they to warn them of the sure result of transgression, and faithfully are they to safeguard the interests of the church. At no time may they relax their vigilance. Theirs is a work requiring the exercise of every faculty of the being. In trumpet tones their voices are to be lifted, and never are they to sound one wavering, uncertain note. Not for wages are they to labor, but because they cannot do otherwise, because they realize that there is a woe upon them if they fail to preach the gospel. Chosen of God, sealed with the blood of consecration, they are to rescue men and women from impending destruction. {AA 361.2 } Read entire Chapter 34 |
| When appearing as members of their order, they wore a garb of sanctity, visiting prisons and hospitals, ministering to the sick and the poor, professing to have renounced the world, and bearing the sacred name of Jesus, who went about doing good. But under this blameless exterior the most criminal and deadly purposes were often concealed. It was a fundamental principle of the order [of Jesuits] that the end justifies the means. By this code, lying, theft, perjury, assassination, were not only pardonable but commendable, when they served the interests of the church. Under various disguises the Jesuits worked their way into offices of state, climbing up to be the counselors of kings, and shaping the policy of nations. They became servants to act as spies upon their masters. They established colleges for the sons of princes and nobles, and schools for the common people; and the children of Protestant parents were drawn into an observance of popish rites. All the outward pomp and display of the Romish worship was brought to bear to confuse the mind and dazzle and captivate the imagination, and thus the liberty for which the fathers had toiled and bled was betrayed by the sons. The Jesuits rapidly spread themselves over Europe, and wherever they went, there followed a revival of popery. Great Controversy, page 235.1 (Chapter 12)
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| Our Sabbath schools are nothing less than Bible societies, and in the sacred work of teaching the truths of God’s word, they can accomplish far more than they have hitherto accomplished. The Sabbath school, when rightly managed, possesses marvelous power, and is adapted to doing a great work, but it is not now [Written in 1889] what it may and should be. The influence growing out of Sabbath school work should improve and enlarge the church; but in no case should it ever be allowed to divert from the interests of the church. There is a most precious missionary field in the Sabbath school, and if there are now omens of good, they are only indications and beginnings of what may be done.— Testimonies on Sabbath-School Work, 29. { CSW 9.2} |
| If there are any in the church who exert an influence contrary to the love and disinterested benevolence which Jesus manifested for us, if they draw apart from their brethren, faithful men should deal with these cases in wisdom, laboring for their souls, yet being careful that their influence shall not leaven others, and that the church shall not be led astray by their disaffection and false reports. Some are filled with self-sufficiency. There are a few who they think are right, but they question and find fault with every act of others. These persons must not be allowed to imperil the interests of the church. In order to raise the moral tone of the church, each should feel it his duty to seek personal spiritual culture, through the practice of strict Bible principles, as in the sight of a holy God. { 5T 480.2}
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| The thrilling truth that has been sounding in our ears for many years, “The Lord is at hand; be ye also ready,” is no less the truth today than when we first heard the message. The dearest interests of the church and people of God, and the destiny of an impenitent and ungodly world, for time and for eternity, are here involved. We are all judgment bound. “The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain [unto the coming of the Lord] shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” Christ will then be revealed from heaven, “taking vengeance on them that know not God, and that obey not the gospel.” { 5T 14.3} |
| My brother, you have thought that you were laboring in the interests of the church, but you were not doing so, for you were not walking softly and humbly before God. You do not have wisdom from above; you are not walking closely with God. You do not discern that the kind of labor that you are giving the church is not the kind of which it stands in need. You have had an experience in a kind of work that does not tend to encourage devotion or cultivate piety, or make you spiritually minded, that you may understand the way of the Lord and enable you to work for the best interests of the church. { 20MR 95.6 }
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Against the interests of the church ( 1 )
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| The priests enjoy their beer-drinking and smoking, and cling to old forms and customs, as jealous of any reform as were the scribes and Pharisees. They are of the class condemned by Christ, as those who have the key of knowledge, who will not enter in themselves, and those who would, they hinder. They are so fearful lest something shall be introduced that will turn away the people from their creeds and dogmas, and divert the means into other channels, that they spare no effort to excite prejudice, and resort to commands and threats to prevent their members from going to hear Bible preaching. They look with suspicion upon every one who does not fully sustain their church, and denounce as heretics those who instruct the people in Scripture truth. By representing them as working against the interests of the church, they stir up the authorities against them. They claim the name of Lutherans, and point back to Luther, to his work and his testimony, but they have not cherished his spirit. They do not, like Luther, test their doctrines by the Bible, but by their creed, their church customs, the practices of the Fathers. Their so-called Lutheranism is little better than Catholicism with the name of Luther attached to it. {HS 198.3}
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| vital interests of the Church |
| The facts are before us. The burden bearers among us are dropping off into the silent grave. The active members of the church, the true workers in all reforms, are mostly past the meridian of life, and are declining in physical and mental strength. We should anxiously contemplate who are to rise up and fill their places. To whom are to be committed the vital interests of the church? The question may be asked by us with the deepest concern, Who will bear the responsibilities of the cause of God when a few more standard-bearers fall? We can but look anxiously upon the youth of today as those who must take these burdens, and upon whom responsibilities must fall. They must take the work where others leave it; and their course will determine whether morality, religion, and vital godliness shall prevail, or whether immorality and infidelity shall corrupt and blight all that is valuable. It is the way the standard is carried now that will determine the future. {5T 128.1}
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| The burden-bearers among us are falling in death. Many of those who have been foremost in carrying out the reforms instituted by us as a people, are now past the meridian of life, and are declining in physical and mental strength. With the deepest concern the question may be asked, Who will fill their places? To whom are to be committed the vital interests of the church when the present standard-bearers fall? We cannot but look anxiously upon the youth of today as those who must take these burdens, and upon whom responsibilities must fall. These must take up the work where others leave it, and their course will determine whether morality, religion, and vital godliness shall prevail, or whether immorality and infidelity shall corrupt and blight all that is valuable.-- Gospel Workers, p. 68. {ChS 32.1}
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| The burden bearers among us are falling in death. Many of those who have been foremost in carrying out the reforms instituted by us as a people are now past the meridian of life and are declining in physical and mental strength. With the deepest concern the question may be asked, Who will fill their places? To whom are to be committed the vital interests of the church, when the present standard-bearers fall? We can but look anxiously upon the youth of today as those who must take these burdens, and upon whom responsibilities must fall. These must take up the work where others leave it, and their course will determine whether morality, religion, and vital godliness shall prevail, or whether immorality and infidelity shall corrupt and blight all that is valuable. {CT 536.1} {GW 68.1}
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s p i r i t u a l i n t e r e s t s o f t h e c h u r c h
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This phrase appears xx times in the writings of EGW See page on Original site Related Phrase: - - phrase: spiritual interests of the church ( old site )
| Those who are appointed to guard the spiritual interests of the church should be careful to set a right example, giving no occasion for envy, jealousy, or suspicion, ever manifesting that same spirit of love, respect, and courtesy which they desire to encourage in their brethren. Diligent heed should be given to the instructions of God's word. Let every manifestation of animosity or unkindness be checked; let every root of bitterness be removed. When trouble arises between brethren, the Saviour's rule should be strictly followed. All possible effort should be made to effect a reconciliation; but if the parties stubbornly persist in remaining at variance, they should be suspended till they can harmonize. Testimonies, Vol. 5, page 241.2
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