Quotations from the writings of Ellen G. White with the phrase . . .
a t t h e D E A T H O F C H R I S T ( 3 RELATED PHRASES ) |
The phrase 'At the death of Christ" appears 42 times in the published writings of EGW See page on Original site Related Phrase: After the death of Christ ( )
| Satan reached only the heel; he could not touch the head. At the death of Christ, Satan saw that he was defeated. He saw that his true character was clearly revealed before all heaven, and that the heavenly beings and the worlds that God had created would be wholly on the side of God. . . . Christ's humanity would demonstrate for eternal ages the question which settled the controversy (Selected Messages, book 1, pp. 254, 255). {LHU 28.6}
|
| |
| The question, What is the sanctuary? is clearly answered in the Scriptures. The term "sanctuary," as used in the Bible, refers, first, to the tabernacle built by Moses, as a pattern of heavenly things; and, secondly, to the "true tabernacle" in heaven, to which the earthly sanctuary pointed. At the death of Christ the typical service ended. The "true tabernacle" in heaven is the sanctuary of the new covenant. And as the prophecy of Daniel 8:14 is fulfilled in this dispensation, the sanctuary to which it refers must be the sanctuary of the new covenant. At the termination of the 2300 days, in 1844, there had been no sanctuary on earth for many centuries. Thus the prophecy, "Unto two thousand and three hundred days; then shall the sanctuary be cleansed," unquestionably points to the sanctuary in heaven. {GC 417.1} |
| |
| After the Lord's ascension, when the disciples were scattered by persecution, Nicodemus came boldly to the front. He employed his wealth in sustaining the infant church that the Jews had expected to be blotted out at the death of Christ. In the time of peril he who had been so cautious and questioning was firm as a rock, encouraging the faith of the disciples, and furnishing means to carry forward the work of the gospel. He was scorned and persecuted by those who had paid him reverence in other days. He became poor in this world's goods; yet he faltered not in the faith which had its beginning in that night conference with Jesus. {CC 293.6} {DA 177.1}
|
| Satan could not hinder the plan of salvation. Jesus was crucified, and rose again the third day. But Satan told his angels that he would make the crucifixion and resurrection tell to his advantage. He was willing that those who professed faith in Jesus should believe that the laws regulating the Jewish sacrifices and offerings ceased at the death of Christ, if he could push them farther and make them believe that the law of ten commandments also died with Christ. {EW 215.1}
|
| |
| Christ warns His followers, "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves." He exhorts us not to be deceived when false shepherds present their doctrines. These men tell us that the commandments of God were done away at the death of Christ. Shall we believe them, these men who claim to be sanctified, while they refuse to obey God? They say the Lord has told them that they need not keep the Ten Commandments; but has the Lord told them this? No, God does not lie. {Ev 597.3}
|
| |
| The types and shadows of the sacrificial service, with the prophecies, gave the Israelites a veiled, indistinct view of the mercy and grace to be brought to the world by the revelation of Christ. To Moses was unfolded the significance of the types and shadows pointing to Christ. He saw to the end of that which was to be done away when, at the death of Christ, type met antitype. He saw that only through Christ can man keep the moral law. By transgression of this law man brought sin into the world, and with sin came death. Christ became the propitiation for man's sin. He proffered His perfection of character in the place of man's sinfulness. He took upon Himself the curse of disobedience. The sacrifices and offerings pointed forward to the sacrifice He was to make. The slain lamb typified the Lamb that was to take away the sin of the world. {1SM 237.3}
|
| The Lord instructed Moses definitely in regard to the ceremonial sacrifices, which were to cease at the death of Christ. The system of sacrifices foreshadowed the offering of Christ as a Lamb without blemish. {3SG 301.3}
|
| |
| The disciples were overwhelmed with sorrow at the death of Christ. They forgot that He had told them it was to take place. They were without hope. Neither Joseph nor Nicodemus had openly accepted the Saviour while He was living. But they had listened to His teachings, and had closely watched every step of His ministry. Although the disciples had forgotten the Saviour's words foretelling His death, Joseph and Nicodemus remembered them well. And the scenes connected with the death of Jesus, which disheartened the disciples, and shook their faith, only proved to these rulers that He was the true Messiah, and led them to take their stand firmly as believers in Him. {SJ 150.2}
|
| At the Death of Christ the typical service ended |
| The question, What is the sanctuary? is clearly answered in the Scriptures. The term "sanctuary," as used in the Bible, refers, first, to the tabernacle built by Moses, as a pattern of heavenly things; and, secondly, to the "true tabernacle" in heaven, to which the earthly sanctuary pointed. At the death of Christ the typical service ended. The "true tabernacle" in heaven is the sanctuary of the new covenant. And as the prophecy of Daniel 8:14 is fulfilled in this dispensation, the sanctuary to which it refers must be the sanctuary of the new covenant. At the termination of the 2300 days, in 1844, there had been no sanctuary on earth for many centuries. Thus the prophecy, "Unto two thousand and three hundred days; then shall the sanctuary be cleansed," unquestionably points to the sanctuary in heaven. Great Controversy, page 417.1
|
| |
| The question, What is the sanctuary? is clearly answered in the Scriptures. The term "sanctuary," as used in the Bible, refers, first, to the tabernacle built by Moses, as a pattern of heavenly things; and, secondly, to the "true tabernacle" in heaven, to which the earthly sanctuary pointed. At the death of Christ the typical service ended. The "true tabernacle" in heaven is the sanctuary of the new covenant. {FLB 202.2}
|
Return to Phrases related to CHRIST page
Return to Selected Quotations by EGW page
