Quotations from the writings of Ellen G. White with the phrase . . .
P R O s p e r i t y o f t h e c h u r c h ( 5 RELATED PHRASES ) |
The phrase 'Prosperity of the church' appears 74 times in the published writings of EGW See page on Original site Related words: condition of prosperity ( 12 ) - - Growth and prosperity of the church ( below )
Still the absence of Scriptural authority for Sundaykeeping occasioned no little embarrassment. The people questioned the right of their teachers to set aside the positive declaration of Jehovah, "The seventh day is the Sabbath of the Lord thy God," in order to honor the day of the sun. To supply the lack of Bible testimony, other expedients were necessary. A zealous advocate of Sunday, who about the close of the twelfth century visited the churches of England, was resisted by faithful witnesses for the truth; and so fruitless were his efforts that he departed from the country for a season and cast about him for some means to enforce his teachings. When he returned, the lack was supplied, and in his after labors he met with greater success. He brought with him a roll purporting to be from God Himself, which contained the needed command for Sunday observance, with awful threats to terrify the disobedient. This precious document -- as base a counterfeit as the institution it supported -- was said to have fallen from heaven and to have been found in Jerusalem, upon the altar of St. Simeon, in Golgotha. But, in fact, the pontifical palace at Rome was the source whence it proceeded. Frauds and forgeries to advance the power and prosperity of the church have in all ages been esteemed lawful by the papal hierarchy. Great Controversy, page 576.1 |
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| We should seek for true goodness rather than greatness. Those who possess the mind of Christ will have humble views of themselves. They will labor for the purity and prosperity of the church, and be ready to sacrifice their own interests and desires rather than to cause dissension among their brethren. { 5T 242.2} |
| The prosperity of the church depends upon the faithfulness, purity, and zealous action of its individual members. Christ “loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” { ST October 23, 1879, par. 11 }
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| ". . . Those who possess the mind of Christ will have humble views of themselves. They will labor for the purity and prosperity of the church, and be ready to sacrifice their own interests and desires rather than to cause dissention among their brethren." Testimonies, Vol 5. page 242
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| Much-respected Brother K: In January, 1875, I was shown that there are hindrances in the way of the spiritual prosperity of the church. The Spirit of God is grieved because many are not right in heart and life; their professed faith does not harmonize with their works. The sacred rest day of Jehovah is not observed as it should be. Every week God is robbed by some infringement upon the borders of His holy time; and the hours that should be devoted to prayer and meditation are given to worldly employments. {4T 247.1}
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| "Each individual member is responsible for the prosperity of the church. The world is full of work for the Master. Every day brings its burden of care and responsibility; and if just one neglects the work assigned him, some sacred interest suffers. Sons & Daughters of God, page 253.4
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| "We should all be workers together with God. No idlers are acknowledged as His servants. The members of the church should individually feel that the life and prosperity of the church are affected by their course of action. -- Review and Herald, Feb. 15, 1887. also Christian Service, page 10
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The church of Christ is in constant peril. Satan is seeking to destroy the people of God, and one man's mind, one man's judgment, is not sufficient to be trusted. Christ would have His followers brought together in church capacity, observing order, having rules and discipline, and all subject one to another, esteeming others better than themselves. Union and confidence are essential to the prosperity of the church. If each member of the church feels at liberty to move independently of the others, taking his own peculiar course, how can the church be in any safety in the hour of danger and peril? The prosperity and very existence of a church depend upon the prompt, united action and mutual confidence of its members. When, at a critical time, one sounds the alarm of danger, there is need of prompt and active work, without stopping to question and canvass the whole subject from end to end, thus letting the enemy gain every advantage by delay, when united action might save many souls from perdition. {3T 445.2}
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| "God wants His people to be united in the closest bonds of Christian fellowship; confidence in our brethren is essential to the prosperity of the church; union of action is important in a religious crisis. One imprudent step, one careless action, may plunge the church into difficulties and trials from which it may not recover for years. One member of the church filled with unbelief may give an advantage to the great foe that will affect the prosperity of the entire church, and many souls may be lost as the result. Jesus would have His followers subject one to another; then God can use them as instruments to save one another; for one may not discern the dangers which another's eye is quick to perceive; but if the undiscerning will in confidence obey the warning, they may be saved great perplexities and trials. Testimonies, Vol. 3, page 446.1
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| The disciples of Jesus had reached a crisis in their experience. Under the wise leadership of the apostles, who labored unitedly in the power of the Holy Spirit, the work committed to the gospel messengers was developing rapidly. The church was continually enlarging, and this growth in membership brought increasingly heavy burdens upon those in charge. No one man, or even one set of men, could continue to bear these burdens alone, without imperiling the future prosperity of the church. There was necessity for a further distribution of the responsibilities which had been borne so faithfully by a few during the earlier days of the church. The apostles must now take an important step in the perfecting of gospel order in the church by laying upon others some of the burdens thus far borne by themselves. { AA 88.2}
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| While Paul’s labors in Rome were being blessed to the conversion of many souls and the strengthening and encouragement of the believers, clouds were gathering that threatened not only his own safety, but also the prosperity of the church. On his arrival in Rome he had been placed in charge of the captain of the imperial guards, a man of justice and integrity, by whose clemency he was left comparatively free to pursue the work of the gospel. But before the close of the two years’ imprisonment, this man was replaced by an official from whom the apostle could expect no special favor. { AA 485.1}
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| We should all be workers together with God. No idlers are acknowledged as His servants. The members of the church should individually feel that the life and prosperity of the church are affected by their course of action.— Review and Herald, February 15, 1887. { ChS 10.5}
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| Those who are most actively employed in doing with interested fidelity their work to win souls to Jesus Christ, are the best developed in spirituality and devotion. Their very active working formed the means of their spirituality. There is danger of religion losing in depth that which it gains in breadth. This need not be, if, in the place of long sermons, there is wise education given to those newly come to the faith. Teach them by giving them something to do, in some line of spiritual work, that their first love will not die but increase in fervor. Let them feel that they are not to be carried and to lean for support on the church; but they are to have root in themselves. They can be in many lines, according to their several abilities, useful in helping the church to come nearer to God, and working in various ways to act upon the elements outside the church which will be a means of acting beneficially upon the church. The wisdom and prosperity of the church casts a telling influence upon her favor. The psalmist prayed for the prosperity of the church, “God be merciful unto us, and bless us; and cause His face to shine upon us.... That Thy way may be known upon the earth, Thy saving health among all nations.”—Letter 44, 1892. { Ev 356.3} |
| My husband then stated that he should understand that these words of our Lord had reference to cases of personal trespass, and could not be applied in the case of this sister. She had not trespassed against Sister White. But that which had been reproved publicly was public wrongs which threatened the prosperity of the church and the cause. Here, said my husband, is a text applicable to the case: 1 Timothy 5:20 : “Them that sin rebuke before all, that others also may fear.” { 2T 15.2}
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| Paul was an inspired apostle, yet the Lord did not reveal to him at all times just the condition of His people. Those who were interested in the prosperity of the church, and saw evils creeping in, presented the matter before him, and from the light which he had previously received he was prepared to judge of the true character of these developments. Because the Lord had not given him a new revelation for that special time, those who were really seeking light did not cast his message aside as only a common letter. No, indeed. The Lord had shown him the difficulties and dangers which would arise in the churches, that when they should develop he might know just how to treat them. { 5T 65.2} also { 5T 684.2}
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| Christ declared that the divine influence of the Spirit was to be with His followers unto the end. But the promise is not appreciated as it should be; and therefore its fulfillment is not seen as it might be. The promise of the Spirit is a matter little thought of; and the result is only what might be expected—spiritual drought, spiritual darkness, spiritual declension and death. Minor matters occupy the attention, and the divine power which is necessary for the growth and prosperity of the church, and which would bring all other blessings in its train, is lacking, though offered in its infinite plenitude. { 8T 21.3}
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| Those who are most actively employed in doing with interested fidelity their work to win souls to Jesus Christ are the best developed in spirituality and devotion. Their very active working formed the means of their spirituality. There is danger of religion losing in depth that which it gains in breadth. This need not be, if, in the place of long sermons, there is wise education given to those newly come to the faith. Teach them by giving them something to do, in some line of spiritual work, that their first love will not die but increase in fervour. Let them feel that they are not to be carried and to lean for support on the church; but they are to have root in themselves. They can be in many lines, according to their several abilities, useful in helping the church to come nearer to God, and working in various ways to act upon the elements outside the church which will be a means of acting beneficially upon the church. The wisdom and prosperity of the church casts a telling influence upon her favour. The psalmist prayed for the prosperity of the church. “God be merciful unto us, and bless us; and cause His face to shine upon usThat Thy way may be known upon the earth, Thy saving health among all nations.” { TSA 42.3 }
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| Growth and prosperity of the church
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". . . If all were willing, all would be filled with the Spirit. Wherever the need of the Holy Spirit is a matter little thought of, there is seen spiritual drought, spiritual darkness, spiritual declension and death. Whenever minor matters occupy the attention, the divine power which is necessary for the growth and prosperity of the church, and which would bring all other blessings in its train, is lacking, though offered in infinite plenitude." Acts of the Apostles, page 50 |
| Christ declared that the divine influence of the Spirit was to be with His followers to the end of time. But the promise is not appreciated as it should be, and therefore its fulfillment is not seen as it might be. . . . Minor matters occupy the attention, and the divine power which is necessary for the growth and prosperity of the church, and which would bring all other blessings in its train, is lacking, though offered in its infinite plenitude. . . . {HP 334.4}
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| Christ declared that the divine influence of the Spirit was to be with His followers unto the end. But the promise is not appreciated as it should be; and therefore its fulfillment is not seen as it might be. The promise of the Spirit is a matter little thought of; and the result is only what might be expected, — spiritual drouth, spiritual darkness, spiritual declension and death. Minor matters occupy the attention, and the divine power which is necessary for the growth and prosperity of the church, and which would bring all other blessings in its train, is lacking, though offered in its infinite plenitude.— Testimonies for the Church, Vol. 8, page 21. { ChS 255.1} { CCh 100.1}
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| The lapse of time has wrought no change in Christ’s parting promise to send the Holy Spirit as His representative. It is not because of any restriction on the part of God that the riches of His grace do not flow earthward to men. If the fulfillment of the promise is not seen as it might be, it is because the promise is not appreciated as it should be. If all were willing, all would be filled with the Spirit. Wherever the need of the Holy Spirit is a matter little thought of, there is seen spiritual drought, spiritual darkness, spiritual declension and death. Whenever minor matters occupy the attention, the divine power which is necessary for the growth and prosperity of the church, and which would bring all other blessings in its train, is lacking, though offered in infinite plenitude. { Prayer, 160.1}
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| Presperity of God's people |
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The prosperity of God's people is here represented by some of the most beautiful figures to be found in nature. The prophet likens Israel to fertile valleys covered with abundant harvests; to flourishing gardens watered by never-failing springs; to the fragrant sandal tree and the stately cedar. The figure last mentioned is one of the most strikingly beautiful and appropriate to be found in the inspired word. The cedar of Lebanon was honored by all the people of the East. The class of trees to which it belongs is found wherever man has gone throughout the earth. From the arctic regions to the tropic zone they flourish, rejoicing in the heat, yet braving the cold; springing in rich luxuriance by the riverside, yet towering aloft upon the parched and thirsty waste. They plant their roots deep among the rocks of the mountains and boldly stand in defiance of the tempest. Their leaves are fresh and green when all else has perished at the breath of winter. Above all other trees the cedar of Lebanon is distinguished for its strength, its firmness, its undecaying vigor; and this is used as a symbol of those whose life is "hid with Christ in God." Colossians 3:3. Says the Scripture, "The righteous . . . shall grow like a cedar." Psalm 92:12. The divine hand has exalted the cedar as king over the forest. "The fir trees were not like his boughs, and the chestnut trees were not like his branches" (Ezekiel 31:8); nor any tree in the garden of God. The cedar is repeatedly employed as an emblem of royalty, and its use in Scripture to represent the righteous shows how Heaven regards those who do the will of God. Patriarchs and Prophets, page 450.1
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| the condition of prosperity |
| Before relinquishing his position as the visible leader of Israel, Moses was directed to rehearse to them the history of their deliverance from Egypt and their journeyings in the wilderness, and also to recapitulate the law spoken from Sinai. When the law was given, but few of the present congregation were old enough to comprehend the awful solemnity of the occasion. As they were soon to pass over Jordan and take possession of the Promised Land, God would present before them the claims of His law and enjoin upon them obedience as the condition of prosperity. Patriarchs and Prophets, page 463.2
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| In the teachings of Christ, he said, “If ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” The spiritual health and prosperity of the church is dependent in a great degree upon her systematic benevolence. It is like the life blood which must flow through the whole being, vitalizing every member of the body. It increases love for the souls of our fellow-men; for by self-denial and self-sacrifice we are brought into a closer relation to Jesus Christ, who for our sakes became poor. { RH December 15, 1874, par. 27 }
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| The churches of our time are seeking worldly aggrandizement, and are as unwilling to see the light of the prophecies, and receive the evidences of their fulfillment which show that Christ is soon to come, as were the Jews in reference to His first appearing. They were looking for the temporal and triumphant reign of Messiah in Jerusalem. Professed Christians of our time are expecting the temporal prosperity of the church, in the conversion of the world, and the enjoyment of the temporal millennium. { Mar 11.7} from { RH December 24, 1872, par. 6 }
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The Prosperity of the Church -- Where the Spirit of the Lord is, there is meekness, patience, gentleness, and long-suffering. A true disciple of Christ will seek to imitate the Pattern. He will study to do the will of God on earth as it is done in heaven. Those whose hearts are still defiled with sin cannot be zealous of good works. They fail to keep the first four precepts of the Decalogue, defining the duty of man to God; neither do they keep the last six, defining the duty of man to his fellow men. Their hearts are filled with selfishness, and they are constantly finding fault with others who are better than themselves. They put their hands to a work which God has not given them, but leave undone the work He has left for them to do, which is to take heed to themselves, lest any root of bitterness springing up, trouble the church and defile it. They turn their eyes outward to watch lest the character of others should not be right, when their eyes should be turned inward to scan and criticize their own actions. When they empty the heart of self, envy, evil surmising, malice, they will not be climbing on the judgment seat and pronouncing sentence upon others who are in God’s sight better than they. { 2TT 257.1}
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