Digging For Truth

                G r e a t e r    S I N            (  4  RELATED  PHRASES )                      

   Ministers of the gospel sometimes do great harm by allowing their forbearance toward the erring to degenerate into toleration of sins and even participation in them. Thus they are led to excuse and palliate that which God condemns, and after a time they become so blinded as to commend the very ones whom God commands them to reprove. He who has blunted his spiritual perceptions by sinful leniency toward those whom God condemns, will erelong commit a greater sin by severity and harshness toward those whom God approves.  {AA 504.1}  Read entire Chapter 49   Similar quotation: PaM 211.1 

  Ministers of the gospel sometimes allow their patience with those in error to degenerate into toleration of sins, and even participation in them. They excuse what God condemns, and after a time they become so blinded that they commend the ones whom God commands them to rebuke. Those who have blunted their spiritual senses by being sinfully lenient toward those whom God condemns  will soon commit a greater sin by being severe and harsh toward those whom God approves. { ULe 185.2 } 

  Here is where very many fail. They do not consider that they are accountable for the influence they daily exert; that in all their associations in life, they must render an account to God for the impressions they make, and the influence they cast. If this influence is such as shall have a tendency to draw the mind away from God, and attract it into the channel of vanity and folly, and lead persons to seek for their own pleasure, in amusements and foolish indulgences, they must give an account for this. And if these persons are men and women of influence, if their position is such that their example will affect others, then the greater sin will rest upon them for neglecting to regulate their conduct by the Bible standard. { RH May 31, 1870, par. 2 }  and { 2T 585.3}  

  The Redeemer of the world declares that there are greater sins than that for which Sodom and Gomorrah were destroyed. Those who hear the gospel invitation calling sinners to repentance, and heed it not, are more guilty before God than were the dwellers in the vale of Siddim. And still greater sin is theirs who profess to know God and to keep His commandments, yet who deny Christ in their character and their daily life. In the light of the Saviour’s warning, the fate of Sodom is a solemn admonition, not merely to those who are guilty of outbreaking sin, but to all who are trifling with Heaven-sent light and privileges. { PP 165.1}   Read entire Chapter 14  also   { CC 53.3}  and  { BLJ 358.2} 

  Will you, young friends, arise and shake off this dreadful indifference and stupor which has conformed you to the world? Will you heed the voice of warning which tells you that destruction lies in the path of those who are at ease in this hour of danger? God’s patience will not always wait for you, poor, trifling souls. He who holds our destinies in His hands will not always be trifled with. Jesus declares to us that there is a greater sin than that which caused the destruction of Sodom and Gomorrah. It is the sin of those who have the great light of truth in these days and who are not moved to repentance. It is the sin of rejecting the light of the most solemn message of mercy to the world. It is the sin of those who see Jesus in the wilderness of temptation, bowed down as with mortal agony because of the sins of the world, and yet are not moved to thorough repentance. He fasted nearly six weeks to overcome, in behalf of men, the indulgence of appetite and vanity, and the desire for display and worldly honor. He has shown them how they may overcome on their own account as He overcame; but it is not pleasant to their natures to endure conflict and reproach, derision and shame, for His dear sake. It is not agreeable to deny self and to be ever seeking to do good to others. It is not pleasant to overcome as Christ overcame, so they turn from the pattern which is plainly given them to copy and refuse to imitate the example that the Saviour came from the heavenly courts to leave them. { 3T 380.1} 

  Jesus, in his explanation of the parable, brings distinctly before his disciples the great difference between the treatment of the wicked and the righteous in that time when men shall be judged for their deeds. Reaching down to the end of time, he corrects the false doctrines of those who rise up to deceive the people. He would teach men that God, who rained a fiery tempest upon the cities of the plains and destroyed them because of the iniquity in their midst, will surely punish the sinner. He holds the destiny of men and nations in his hands, and he will not always be mocked. Jesus himself declares that there is a greater sin than that which brought destruction upon Sodom and Gomorrah; it is the sin of those who see the Son of God and listen to his teachings, yet turn from his salvation, and reject his offered mercy. But the righteous shall be rewarded with the eternal life. { 2SP 250.2 } 

  God will not always bear with the sinner. Christ declares that there is a greater sin than that for which Sodom and Gomorrah were overthrown. It is the sin of those who have a knowledge of Christ’s life and his death in their behalf, but who continue to transgress the law of God. They may look upon Calvary, they may see the Son of God agonizing in the garden and dying upon the cross, and yet many for whom he has made this great sacrifice refuse to obey the law which he died to vindicate. It will indeed be more tolerable for Sodom and Gomorrah in the day of Judgment than for the transgressors of God’s law. { RH September 14, 1886, par. 6 }

  Who but yourself will be responsible for the souls that you have turned away from the truth by your unsanctified labors? Who can break down the walls of prejudice which your injudicious labor has built up? I know of no greater sin against God than for men to engage in the ministry who labor in self and not in Christ. They are looked up to as the representatives of Christ, when they do not represent His spirit in any of their labors. They do not see or realize the dangers attending the efforts made by unconsecrated, unconverted men. They move on like blind men, deficient in almost everything and yet self-confident and self-sufficient, themselves walking in darkness and stumbling at every step. They are bodies in darkness. { 3T 462.3} 

  Let those connected with the Lord’s special instrumentalities remember that He will call for fruit from His vineyard. Proportionate to the blessings bestowed will be the returns required. Heavenly angels have visited and ministered in every place where God’s institutions are established. Unfaithfulness in these institutions is a greater sin than it would be elsewhere, for it has a greater influence than it would elsewhere have. Unfaithfulness, injustice, dishonesty, conniving at wrong, obstruct the light which God designs shall shine forth from His instrumentalities. { 7T 200.5} 

  His words describe one who is swift to discern a defect in others. When he thinks he has detected a flaw in the character or the life he is exceedingly zealous in trying to point it out; but Jesus declares that the very trait of character developed in doing this un-Christlike work, is, in comparison with the fault criticized, as a beam in proportion to a mote. It is one’s own lack of the spirit of forbearance and love that leads him to make a world of an atom. Those who have never experienced the contrition of an entire surrender to Christ do not in their life make manifest the softening influence of the Saviour’s love. They misrepresent the gentle, courteous spirit of the gospel and wound precious souls, for whom Christ died. According to the figure that our Saviour uses, he who indulges a censorious spirit is guilty of greater sin than is the one he accuses, for he not only commits the same sin, but adds to it conceit and censoriousness. { MB 125.2} 

  Shall we venture to turn from God’s word? Every excuse that is offered is a falsehood of Satan, a seduction by which he would draw the human mind from God. But the Lord, who holds our eternal destiny in hand, will not always be mocked. The loving and compassionate Jesus declares that there is a greater sin than that for which Sodom was overthrown. It is the sin of those who, after hearing the gospel invitation to come to the marriage supper of the Lamb, turn away, and refuse to respond to the heavenly invitation. The invitation to the gospel feast is often rejected with apologies; but those who do this show themselves to be the very actors whom the Lord saw, and presented in his message while at the house of the Pharisee. { RH November 5, 1895, par. 5 }

            no  greater  sin

  To take one’s life instantly is no greater sin in the sight of heaven than to destroy it gradually, but surely. Persons who bring upon themselves sure decay, by wrongdoing, will suffer the penalty here, and without a thorough repentance, will not be admitted into heaven hereafter any sooner than the one who destroys life instantly. The will of God establishes the connection between cause and its effects.  { CG 444.3}  - -  { CCh 110.6} 

            c a n n o t    c o m m i t    a    G r e a t e r    S I N                                  

  Parents cannot commit a greater sin than to neglect their God-given responsibilities in leaving their children with nothing to do; for these children will soon learn to love idleness and grow up to be shiftless, useless men and women. When they become old enough to earn their living and are taken into employment, they will work in a lazy, droning way and will think they will be paid just the same if they idle away their time, as if they did faithful work. There is every difference between this class of worker and the one who realizes that he must be a faithful steward. In whatever line of work they engage, the youth should be “diligent in business, fervent in spirit, serving the Lord”; for he that is unfaithful in that which is least is unfaithful also in much.  { CG 122.5} 

  Parents cannot commit a greater sin that to neglect their God-given responsibilities in leaving their children with nothing to do; for these children will soon learn to love idleness, and grow up to be shiftless, useless men and women. When they become old enough to earn their living, and are taken into employment, they will work in a lazy droning way, and will think they will be paid just the same if they idle away their time, as if they did faithful work. There is every difference between this class of workers and those who realize that they must be faithful stewards. In whatsoever line of work they engage, the youth should be “diligent in business, fervent in spirit, serving the Lord,” for he that is unfaithful in that which is least, is unfaithful also in much. { BCL 27.2 } 

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