Quotations from the writings of Ellen G. White with the phrase . . .
s a b b a t h r e f o r m ( 4 RELATED PHRASES )
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The phrase 'Sabbath reform' appears 28 times in the writings of EGW page not on Original site Related phrases: work of Sabbath reform ( below ) - - Sabbath reform needed ( below ) - - Sabbath reformation ( 7 ) - -
| As the attention of the people was called to the subject of Sabbath reform, popular ministers perverted the word of God, placing such interpretations upon its testimony as would best quiet inquiring minds. And those who did not search the Scriptures for themselves were content to accept conclusions that were in accordance with their desires. By argument, sophistry, the traditions of the Fathers, and the authority of the church, many endeavored to overthrow the truth. Its advocates were driven to their Bibles to defend the validity of the fourth commandment. Humble men, armed with the word of truth alone, withstood the attacks of men of learning, who, with surprise and anger, found their eloquent sophistry powerless against the simple, straightforward reasoning of men who were versed in the Scriptures rather than in the subtleties of the schools. { 4SP 288.2 } also { GC 455.1} Read entire Chapter 26
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| Sabbath reform in the last days is foretold in Isaiah: “Thus saith the Lord, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. ... The sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, everyone that keepeth the sabbath from polluting it, and taketh hold of my covenant; even them will I bring to my holy mountain, and make them joyful in my house of prayer.” Isaiah 56:1, 2, 6, 7. { HF 280.1 }
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As in former ages, he has worked through the churches to further his designs. In combating unpopular truths in the Scriptures, they adopt interpretations which sow broadcast the seeds of skepticism. Clinging to the papal error of natural immortality and man’s consciousness in death, they reject the only defense against the delusions of spiritualism. The doctrine of eternal torment has led many to disbelieve the Bible. As the claims of the fourth commandment are urged, it is found that the observance of the seventh-day Sabbath is enjoined; and as the only way to free themselves from a duty they are unwilling to perform, popular teachers cast away the law of God and the Sabbath together. As Sabbath reform extends, this rejection of the divine law to avoid the fourth commandment will become well-nigh universal. Religious leaders open the door to infidelity, spiritualism, and contempt for God’s holy law— a fearful responsibility for the iniquity that exists in the Christian world. { HF 358.2 } |
| God had committed to His people a work to be accomplished on earth. The third angel’s message was to be given, the minds of believers were to be directed to the heavenly sanctuary, where Christ had entered to make atonement for His people. The Sabbath reform was to be carried forward. The breach in the law of God must be made up. The message must be proclaimed with a loud voice, that all the inhabitants of earth might receive the warning. The people of God must purify their souls through obedience to the truth, and be prepared to stand without fault before Him at His coming. { Evangelism 695.2} and { 1SM 67.9}
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| But in the period of doubt and uncertainty that followed the disappointment, many of the advent believers yielded their faith. Dissensions and divisions came in. The majority opposed with voice and pen the few who, following in the providence of God, received the Sabbath reform and began to proclaim the third angel’s message. Many who should have devoted their time and talents to the one purpose of sounding warning to the world, were absorbed in opposing the Sabbath truth, and in turn, the labor of its advocates was necessarily spent in answering these opponents and defending the truth. Thus the work was hindered, and the world was left in darkness. Had the whole Adventist body united upon the commandments of God and the faith of Jesus, how widely different would have been our history! { 1SM 68.2}
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| In the seventeenth century there were several Sabbatarian churches in England, while there were hundreds of Sabbath-keepers scattered throughout the country. Through their labors this truth was planted in America at an early date. Less than half a century after the landing of the pilgrims at Plymouth, the Sabbath-keepers of London sent one of their number to raise the standard of Sabbath reform in the new world. This missionary held that the ten commandments as they were delivered from Mount Sinai are moral and immutable, and that it was the antichristian power which thought to change times and laws, that had changed the Sabbath from the seventh to the first day. In Newport, R. I., several church-members embraced these views, yet continued for some years in the church with which they had previously been connected. Finally there arose difficulty between the Sabbatarians and the Sunday observers, and the former were compelled to withdraw from the church, that they might peaceably keep God’s holy day. Soon after, they entered into an organization, thus forming the first Sabbath- keeping church in America. These Sabbath-keepers had flattered themselves that they could obey the fourth commandment and yet remain connected with Sunday observers. It was a blessing to them and to after-generations that such a union could not exist; for had it continued, it would eventually have caused the light of God’s holy Sabbath to go out in darkness. { 4SP 183.2 }
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| When we began to present the light on the Sabbath question, we had no clearly defined idea of the third angel’s message of Revelation 14:9-12. The burden of our testimony as we came before the people was that the great second advent movement was of God, that the first and second messages had gone forth, and that the third was to be given. We saw that the third message closed with the words: “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” And we as clearly saw as we now see that these prophetic words suggested a Sabbath reform; but as to what the worship of the beast mentioned in the message was, or what the image and the mark of the beast were, we had no defined position. { 1T 78.2}
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| God had committed to His people a work to be accomplished on earth. The third angel’s message was to be given, the minds of believers were to be directed to the heavenly sanctuary, where Christ had entered to make atonement for His people. The Sabbath reform was to be carried forward. The breach in the law of God must be made up. The message must be proclaimed with a loud voice, that all the inhabitants of earth might receive the warning. The people of God must purify their souls through obedience to the truth, and be prepared to stand without fault before Him at His coming. { Mar 61.3} |
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| When we began to present the light on the Sabbath question, we had no clearly defined idea of the third angel’s message of Revelation 14:9-12. The burden of our testimony as we came before the people was that the great Second Advent movement was of God, that the first and second messages had gone forth, and that the third was to be given. We saw that the third message closed with the words: “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” And we as clearly saw as we now see that these prophetic words suggested a Sabbath reform; but as to what the worship of the beast mentioned in the message was, or what the image and mark of the beast were, we had no defined position. { 1BIO 146.6 }
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| November 3, 1885 — The Sabbath Reform. [From a sermon preached in the Mission Rooms at Grimsby, August 23, 1885.] Text: “And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.” Revelation 3:7, 8. { PrT November 3, 1885, par. 1 }
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May 5, 1887— A Sabbath Reform
“And the temple of God was opened in Heaven, and there was seen in his temple the ark of his testament.” { ST May 5, 1887, par. 1 }
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| Many more will yet accept the truth on the Sabbath reform; but we must not expect a large number of the great men of earth to obey; the cross is too heavy for them to lift. How was it in Christ’s day? Many of the rulers and chief men of the Jews believed his teaching; but they would not acknowledge it for fear of losing influence with their fellowmen. The same spirit exists today; and that which prevented the Pharisees from confessing the truth, will prevent many from confessing it now. { ST May 5, 1887, par. 9 }
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w o r k o f s a b b a t h r e f o r m
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| The iniquity and spiritual darkness that prevailed under the supremacy of Rome were the inevitable result of her suppression of the Scriptures; but where is to be found the cause of the widespread infidelity, the rejection of the law of God, and the consequent corruption, under the full blaze of gospel light in an age of religious freedom? Now that Satan can no longer keep the world under his control by withholding the Scriptures, he resorts to other means to accomplish the same object. To destroy faith in the Bible serves his purpose as well as to destroy the Bible itself. By introducing the belief that God’s law is not binding, he as effectually leads men to transgress as if they were wholly ignorant of its precepts. And now, as in former ages, he has worked through the church to further his designs. The religious organizations of the day have refused to listen to unpopular truths plainly brought to view in the Scriptures, and in combating them they have adopted interpretations and taken positions which have sown broadcast the seeds of skepticism. Clinging to the papal error of natural immortality and man’s consciousness in death, they have rejected the only defense against the delusions of spiritualism. The doctrine of eternal torment has led many to disbelieve the Bible. And as the claims of the fourth commandment are urged upon the people, it is found that the observance of the seventh-day Sabbath is enjoined; and as the only way to free themselves from a duty which they are unwilling to perform, many popular teachers declare that the law of God is no longer binding. Thus they cast away the law and the Sabbath together. As the work of Sabbath reform extends, this rejection of the divine law to avoid the claims of the fourth commandment will become well-nigh universal. The teachings of religious leaders have opened the door to infidelity, to spiritualism, and to contempt for God’s holy law; and upon these leaders rests a fearful responsibility for the iniquity that exists in the Christian world. { DD 31.2 } also { 4SP 403.2 } and { GC 586.2} Read entire Chapter 36
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| The work of Sabbath reform to be accomplished in the last days is foretold in the prophecy of Isaiah: “Thus saith the Lord, Keep ye judgment, and do justice: for My salvation is near to come, and My righteousness to be revealed. Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the Sabbath from polluting it, and keepeth his hand from doing any evil.” “The sons of the stranger, that join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants, everyone that keepeth the Sabbath from polluting it, and taketh hold of My covenant; even them will I bring to My holy mountain, and make them joyful in My house of prayer.” Isaiah 56:1, 2, 6, 7. { GC 451.1} Read entire Chapter 26
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| The work of Sabbath reform to be accomplished in the last days is clearly brought to view in the prophecy of Isaiah: “Thus saith the Lord, Keep ye judgment, and do justice; for my salvation is near to come, and my righteousness to be revealed. Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the Sabbath from polluting it, and keepeth his hand from doing any evil.” “The sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the Sabbath from polluting it, and taketh hold of my covenant; even them will I bring to my holy mountain, and make them joyful in my house of prayer.” [Isaiah 56:1, 2, 6, 7.] { 4SP 283.2 }
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s a b b a t h r e f o r m n e e d e d
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| March 18, 1884 — A Sabbath Reform Needed In the days of Nehemiah, when the children of Israel had brought upon themselves humiliation and distress by their departure from God in disregarding his law, they sometimes felt that God had forgotten them. The Lord showed his rebellious people that they were dependent upon him for prosperity and safety, yet his eye was upon them. They were feeble, exposed to the ravages of their enemies; yet they were the guardians of the worship of the true God, and were to preserve a knowledge of his law until the Prince of peace should come. Nehemiah was God’s chosen instrument to effect a reformation among his people, and to deliver them from the oppression of their enemies. The circumstances were discouraging, but Nehemiah was a man of courage and fidelity. He caused the people to be instructed in the law they had broken. Precept by precept it was carefully explained, that all might fully understand the will of God. { RH March 18, 1884, par. 1 }
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| There is need of a Sabbath reform among us, who profess to observe God’s holy rest-day. Some discuss their business matters and lay plans on the Sabbath, and God looks upon this in the same light as though they engaged in the actual transaction of business. Others who are well acquainted with the Bible evidences that the seventh day is the Sabbath, enter into partnership with men who have no respect for God’s holy day. A Sabbath-keeper cannot allow men in his employ, paid by his money, to work on the Sabbath. If, for the sake of gain, he allows the business in which he has an interest to be carried on on the Sabbath by his unbelieving partner, he is equally guilty with the unbeliever; and it is his duty to dissolve the relation, however much he may lose by so doing. Men may think they cannot afford to obey God, but they cannot afford to disobey him. Those who are careless in their observance of the Sabbath will suffer great loss. { RH March 18, 1884, par. 7 }
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| There is need of a Sabbath reform among us, who profess to observe God’s holy rest day. Some discuss their business matters and lay plans on the Sabbath, and God looks upon this in the same light as though they engaged in the actual transaction of business. { Ev 245.1}
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May 20, 1886— A Sabbath Reform Needed
As long as the children of Israel obeyed God, they were prosperous; but when they departed from him in disobeying his law, they brought upon themselves humiliation and distress. They were made to realize that their defense was of God, and that when his protection was withdrawn they were feeble, exposed to the ravages of their enemies. But though they were carried away into captivity, the eye of God was upon them; for they were to preserve the knowledge of his law until the promised Messiah should come. { ST May 20, 1886, par. 1 }
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| There is need of a Sabbath reform among those who profess to observe God’s holy rest-day. Many seek to please themselves rather than to honor God. Some discuss business matters and lay plans on the Sabbath; and God looks upon this in the same light as though they engaged in the actual transaction of business. Others enter into partnership with men who have no respect for the Sabbath. If, for the sake of gain, a Sabbath-keeper allows the business in which he has an interest to be carried on the Sabbath by his unbelieving partner, he is equally guilty with the unbeliever; and it is his duty to dissolve the relation, however much he may lose by so doing. He should not allow men in his employ, paid by his money, to work on the Sabbath. Men may think they cannot afford to obey God in their business affairs; but they cannot afford to disobey him. He will not allow carelessness in the observance of the Sabbath to pass unpunished. If we would enjoy his blessing, the Sabbath must be kept holy. { ST May 20, 1886, par. 8 }
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