At the risk of (73)

     Quotations from the writings of Ellen G. White with the phrase . . .

                 a t     T H E     R I S K    o f                (  5  RELATED  PHRASES )                 

              The  phrase  'at the risk of . . .'  appears  73  times in the published writings of EGW                                     page NOT on Original site                                     Related phrase:    at the risk of imprisonment  (below)  - -  at the risk of his  ( 25 )  - - 

 Every individual must fight the good fight of faith for himself, in order to attain to the perfection of Christian character that will fit him for the society of the saints in light. In ancient times there were many who placed themselves under a process of training, when every physical power was exercised and developed in order that they might be successful in running the race and obtaining a perishable crown. To achieve this victory they spared themselves no toil, but bravely endured the training process, in order that they might be in the best condition to run the race before them, so that peradventure they might win a perishable token of honor. They entered the list and ran the race at the risk of losing their lives, not knowing whether they should gain or lose the perishable laurel that should be awarded to the winner of the race. { 13MR 279.2 } 

       

 

 

   Satan in heaven had hated Christ for His position in the courts of God. He hated Him the more when he himself was dethroned. He hated Him who pledged Himself to redeem a race of sinners. Yet into the world where Satan claimed dominion God permitted His Son to come, a helpless babe, subject to the weakness of humanity. He permitted Him to meet life’s peril in common with every human soul, to fight the battle as every child of humanity must fight it, at the risk of failure and eternal loss.—The Desire of Ages, 49. { 7ABC 452.3 } 

 

  
  Let not those who have the truth as it is in Jesus give sanction, even by their silence, to the work of the mystery of iniquity. Let them never cease to sound the note of alarm. Let the education and training of the members of our churches be such that the children and youth among us shall understand there are to be no concessions to this power, the man of sin. Teach them that although the time will come when we can wage the war only at the risk of property and liberty, yet the conflict must be met, in the spirit and meekness of Christ; the truth is to be maintained and advocated as it is in Jesus. Wealth, honor, comfort, home — everything else — is to be a secondary consideration. The truth must not be hid, it must not be denied or disguised, but fully avowed, and boldly proclaimed. { 2SM 369.3} 

 

  I was shown opposing armies who had endured a painful struggle in battle. The victory was gained by neither, and at length the loyal realize that their strength and force are wearing away, and that they will be unable to silence their enemies unless they make a charge upon them, and obtain their instruments of warfare. It is then, at the risk of their lives, that they summon all their powers, and rush upon the foe. It is a fearful struggle; but victory is gained, the strongholds are taken. If at the critical period the army is so weak through exhaustion that it is impossible to make the last charge, and batter down the enemy’s fortifications, the whole struggle of days, weeks, and even months, is lost; many lives are sacrificed, and nothing gained. { GW92 153.1 } 

 

  Some houses are furnished expensively, more to gratify pride than for the comfort, convenience, or health of the family. The best rooms are kept closed and dark, lest the light might injure the rich furniture, fade the carpets, or tarnish the picture frames. When visitors are permitted to be seated in these precious rooms, they are in danger of taking cold because of the damp atmosphere pervading them. Parlor bedrooms are kept closed for the same reasons. Sleeping-rooms should be large, and so arranged as to have a free circulation of air day and night. Those who have slept in an ill-ventilated room awake feeling feverish and exhausted. This is because the vital air was excluded, and the whole system suffers in consequence. Whoever occupies beds which have not been freely exposed to the air and sunlight, does so at the risk of health, and often even of life itself. There should be a circulation of air and an abundance of light through every apartment of the house for several hours each day. If you have God’s presence, and possess earnest, loving hearts, then a humble home, made bright with air and sunshine, and cheerful with the welcome of unselfish hospitality, will be to your family and the weary traveler a heaven below. { CTBH 106.3 } 
  The guestchamber should have equal care with the rooms intended for constant use. Like the other bedrooms, it should have air and sunshine and should be provided with some means of heating to dry out the dampness that always accumulates in a room not in constant use. Whoever sleeps in a sunless room or occupies a bed that has not been thoroughly dried and aired does so at the risk of health, and often of life.... { RY 130.3 } 

 

  The minister should decline this well-meant but unwise hospitality, even at the risk of seeming discourteous. And the people should have too much true kindness to press such an alternative upon him. They err when they tempt the minister with unhealthful food. Precious talent has thus been lost to the cause of God; and many, while they do live, are deprived of half the vigor and strength of their faculties. Ministers, above all others, should economize the strength of brain and nerve. They should avoid all food or drink that has a tendency to irritate or excite the nerves. Excitement will be followed by depression; overindulgence will cloud the mind, and render thought difficult and confused. No man can become a successful workman in spiritual things until he observes strict temperance in his dietetic habits. God cannot let His Holy Spirit rest upon those who, while they know how they should eat for health, persist in a course that will enfeeble mind and body.—Undated Manuscript 88 { CD 55.3} 

 

  I was shown opposing armies who had endured a painful struggle in battle. The victory was gained by neither, and at length the loyal realize that their strength and force is wearing away, and that they will be unable to silence their enemies unless they make a charge upon them and obtain their instruments of warfare. It is then, at the risk of their lives, that they summon all their powers and rush upon the foe. It is a fearful struggle; but victory is gained, the strongholds are taken. If at the critical period the army is so weak through exhaustion that it is impossible to make the last charge and batter down the enemy’s fortifications, the whole struggle of days, weeks, and even months is lost; and many lives are sacrificed and nothing gained. { 1T 646.1} 

 

   It was not their own pride or ambition that had brought these young men into the king’s court, into the companionship of those who neither knew nor feared the true God. They were captives in a strange land, and Infinite Wisdom had placed them where they were. They considered their position, with its difficulties and its dangers; and then, in the fear of God, made their decision. Even at the risk of the king’s displeasure, they would be true to the religion of their fathers. They obeyed the divine law, both natural and moral, and the blessing of God gave them strength and comeliness, and intellectual power. { RC 141.3} 

   It was not their own pride or ambition that had brought these young men into the king’s court, — into the companionship of those who neither knew nor feared the true God. They were captives in a strange land, and Infinite Wisdom had placed them there. At this trial of their loyalty, they considered their position, with its dangers and difficulties, and then in the fear of God made their decision. Even at the risk of the king’s displeasure, they would be true to the religion of their fathers. They obeyed the divine law, both physical and moral, and the blessing of God gave them strength and comeliness and intellectual power. { CTBH 26.3 } 

 

  Let not those who have the truth as it is in Jesus give sanction, even by their silence, to the work of the mystery of iniquity. Let them never cease to sound the note of alarm. Let the education and training of the members of our churches be such that the children and youth among us shall understand there are to be no concessions to this power, the man of sin. Teach them that although the time will come when we can wage the war only at the risk of property and liberty, yet the conflict must be met, in the spirit and meekness of Christ; the truth is to be maintained and advocated as it is in Jesus. Wealth, honor, comfort, home,—everything else,—is to be a secondary consideration. The truth must not be hid, it must not be denied or disguised, but fully avowed, and boldly proclaimed. { GCDB April 13, 1891, par. 15 }

 

   The minister should decline this well-meant, but unwise hospitality, even at the risk of seeming to be discourteous. And the people should have too much true kindness to press such an alternative upon him. They err when they tempt the minister with unhealthful food. Precious talent has thus been lost to the cause of God; and many, while they do live, are deprived of half the vigor and strength of their faculties. Ministers, above all others, should economize the strength of brain and nerve. They should avoid all food or drink that has a tendency to irritate or excite the nerves. Excitement will be followed by depression; overindulgence will cloud the mind, and render thought difficult and confused. No man can become a successful workman in spiritual things until he observes strict temperance in his dietetic habits. God cannot let his Holy Spirit rest upon those who, while they know how they should eat for health, persist in a course that will enfeeble mind and body. { GosHealth April 1, 1898, par. 14 }

 

  I cannot see why men and women who are intelligent upon other subjects do not understand the necessity of thoroughly ventilating their houses. It is at the risk of health and life itself to venture a visit among friends whose society we enjoy. We are often obliged to make careful inquiry in reference to the condition of their beds, and are frequently assured that all is right. But soon after retiring we are convinced that we are in a damp bed, taking cold. { HR February 1, 1874, Art. A, par. 2 }

 

  Love for one another is not to be manifested in praise and flattery, but in true fidelity. If we see one in danger, we should tell him plainly, kindly, even at the risk of his displeasure. We must lean wholly upon God; we need to pray much. We should hold the truth with firmness, but we are to hold it in righteousness. While we speak the truth with fidelity, we should speak it in love. { PrT January 12, 1893, par. 8 }

 

   We have no time to lose. Every moment is precious. We know not how soon our cases may pass in review before God. Brethren and sisters, for Christ’s sake purify your souls by obeying the truth, that you may have clear spiritual discernment. Leave not one duty undone. Arise and move forward on your upward march. Can you afford to be careless and indifferent, at the risk of losing heaven? Wake up, wake up! You need keen perceptions, that you may understand how to be laborers together with God. Let there be no uncertainty. Postpone no duty. Work to the point. Error of every species will come in, and unless your mind is clear, unless you know and practise the truth, Satan will take advantage of you, and you will be led away by his sophistries. You must know the meaning of practical godliness. Our only safety is union with Christ. If you are abiding in him, the fruit you bear will be unto righteousness. { RH March 1, 1906, par. 15 }

 

   The mighty conflicts and victories, the great sorrows and special joys, by which individuals and nations are carried forward in the path of reform and salvation, are of too great importance to be permitted to pass from the memory. Such experiences cost the heroes of faith too much to be often repeated in history; they should not be lightly regarded. Those struggles for freedom of conscience, should be a lesson to all, that no truth which involves self-denial and sacrifice will be favorably accepted by the world. A costly effort is required of every soul that will go in an opposite direction from the multitude. All that stand in Christ’s name in defense of the truth must have a history of conflicts and sacrifices. They cannot advance in reform, as Christ leads the way, except at the risk of liberty and life. { ST July 26, 1883, par. 17 }

 

  It was not their own pride or ambition that had brought these young men into the king’s court, into the companionship of those who neither knew nor feared the true God. They were captives in a strange land, and Infinite Wisdom had placed them where they were. They considered their position, with its difficulties and its dangers; and then, in the fear of God, made their decision. Even at the risk of the king’s displeasure, they would be true to the religion of their fathers. They obeyed the divine law, both natural and moral, and the blessing of God gave them strength and comeliness, and intellectual power. { ST February 11, 1886, par. 3 }

 

  In enjoining the importance of cleanliness upon the Hebrews, God did not design to exhibit his arbitrary power, by giving those definite commandments; but, knowing that the physical and spiritual prosperity of his people depended upon their conforming to natural laws, he compelled obedience to them, and showed, by the penalty he attached to those laws, the great importance with which he regarded them. If men do not obey the requirements of God they must expect to suffer in consequence. Those who inhale a deleterious atmosphere do it at the risk of health, and even life itself. But they who not only incur this danger themselves, but cause others to be exposed to the injurious effects of an impure atmosphere and unhealthy surroundings, are doubly reprehensible in the sight of God. { PH104 19.1 } 
 
Satan hated Christ. He hated the One who pledged Himself to redeem sinners. Yet into the world where Satan claimed the right to rule, God permitted His Son to come as a helpless baby, subject to the weakness of humanity, to meet life’s dangers just like everyone else, to fight the battle as every child of humanity must fight it — at the risk of failure and eternal loss. { HH 18.2 } 

 

         a t     T H E     R I S K    o f     i m p r i s o n m e n t                               

                          This  appears  4 times

   There is a prospect before us of a continued struggle, at the risk of imprisonment, loss of property, and even of life itself, to defend the law of God, which is made void by the laws of men. In this situation worldly policy will urge an outward compliance with the laws of the land, for the sake of peace and harmony. And there are some who will even urge such a course from the Scripture: “Let every soul be subject unto the higher powers.... The powers that be are ordained of God.” { 5T 712.3}  Read entire Chapter 85

 

  Prophecy represents Protestantism as having lamb-like horns, but speaking like a dragon. Already we are beginning to hear the voice of the dragon. There is a satanic force propelling the Sunday movement, but it is concealed. Even the men who are engaged in the work, are themselves blinded to the results which will follow their movement. Let not the commandment-keeping people of God be silent at this time, as though we gracefully accepted the situation. There is the prospect before us, of waging a continuous war, at the risk of imprisonment, of losing property and even life itself, to defend the law of God, which is being made void by the laws of men. This Bible text will be quoted to us, “Let every soul be subject unto the higher powers.... The powers that be are ordained of God.” { RH January 1, 1889, par. 4 }

 

  There is a prospect before us of a continued struggle at the risk of imprisonment, loss of property, and even of life itself, to defend the law of God, which is made void by the laws of men.—Testimonies for the Church 5:712. { ChS 157.3} 

 

  There is a prospect before us of a continued struggle, at the risk of imprisonment, loss of property and even of life itself, to defend the law of God.—Testimonies for the Church 5:712 (1889). { LDE 150.2} 

 

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Risk (the risk) 151 At the Risk of his (25)