Quotations from the writings of Ellen G. White with the phrase . . .
F A I R n e s s ( 3 RELATED PHRASES ) |
The word 'fairness' appears 34 times in the writings of Ellen G. White See page on original site Related Phrase: Fairness in business ( below )
| Liberality of feeling, generosity and nobleness of spirit, fairness and candid judgment and mildness, are the essence of Christianity; and the neglect of this, wounds our Redeemer, and brings a reproach upon the cause of God. The Lord requires my husband to cultivate love and tender affection for his brethren; not love which is dependent upon feeling, but love which is a principle; kindliness which is not spasmodic. {PH043 36.2}
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| A false balance [Prov. 11:1] is a symbol of all unfair dealing, all devices to conceal selfishness and injustice under an appearance of fairness and equity. God will not in the slightest degree favor such practices. He hates every false way. He abhors all selfishness and covetousness. Unmerciful dealing He will not tolerate, but will repay in kind. God can give prosperity to the working men whose means are acquired honestly. But His curse rests upon all that is gained by selfish practices. {OHC 225.2}
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| A false balance is abomination to the Lord." Proverbs 11:1 A false balance is a symbol of all unfair dealing, all devices to conceal selfishness and injustice under an appearance of fairness and equity. God will not in the slightest degree favor such practices. He hates every false way. He abhors all selfishness and covetousness. Unmerciful dealing He will not tolerate, but will repay in kind. God can give prosperity to the working men whose means are acquired honestly. But His curse rests upon all that is gained by selfish practices. {3BC 1158.5}
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| This man had witnessed Christ's wonderful works. He had been astonished at the clearness of His comprehension, His superior judgment, and the fairness with which He viewed the cases brought to Him. He heard Christ's stirring appeals and His solemn denunciations of the scribes and Pharisees. If words of such command could be spoken to this brother, he would not dare to refuse the aggrieved man his portion. He solicited Christ's influence on his side. "Speak to my brother," he said, "that he divide the inheritance with me." {9T 216.5}
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| You may think me too severe, but I cannot be more severe than the transaction deserves. Did you all think, when you condemned the guiltless, that God was altogether such a one as yourselves? The subsequent condition of Brother D was the result of the position taken by you on that occasion. Had you shown fairness and sympathy, he would stand today where his influence would tell on the side of truth with the power that a meek and quiet spirit exerts. Brother D was not a ready speaker, and the smooth words and fair speeches of A B, uttered with apparent coolness and candor, had effect. The poor, sightless man should have been regarded with pity and tenderness; but, instead of this, he was placed in the worst possible light. God saw and will not hold one of you guiltless who acted a part in that unfair investigation. Brother A, it will not then appear so amusing to you as when you were sitting in judgment against a blind brother. You should learn a lesson from this experience; namely, to close your ears to those who would prejudice you against the very ones whom God would have you sustain, pity, and strengthen. {4T 325.1}
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| "And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified." Here Pilate again revealed his weakness, in submitting the sentence of Jesus to a lawless and infuriated mob. How true were the words of the prophet: "Judgment is turned away backward, and justice standeth afar off; for truth is fallen in the street, and equity cannot enter." The governor's cheek paled as he heard the terrible cry: "Crucify him!" He had not thought it would come to that--a man whom he had repeatedly pronounced innocent, to be consigned to the most dreaded of deaths. He now saw what a terrible thing he had done in placing the life of a just man in the balance against the decision of those, who, from envy and malice, had delivered him up to trial. Pilate had taken step after step in the violation of his conscience, and in excusing himself from judging with equity and fairness, as his position demanded he should do, until now he found himself almost helpless in the hands of the Jews. {3SP 142.2} {5Red 62.2}
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| Agitate, agitate, agitate. The subjects which we present to the world must be to us a living reality. It is important that in defending the doctrines which we consider fundamental articles of faith we should never allow ourselves to employ arguments that are not wholly sound. These may avail to silence an opposer, but they do not honor the truth. We should present sound arguments, that will not only silence our opponents, but will bear the closest and most searching scrutiny. With those who have educated themselves as debaters there is great danger that they will not handle the word of God with fairness. In meeting an opponent it should be our earnest effort to present subjects in such a manner as to awaken conviction in his mind, instead of seeking merely to give confidence to the believer. {5T 708.1}
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| With those who have educated themselves as debaters, there is great danger that they will not handle the Word of God with fairness. In meeting an opponent, it should be our earnest effort to present subjects in such a manner as to awaken conviction in his mind, instead of seeking merely to give confidence to the believer.-- Testimonies, vol. 5, p. 708. (1889) {Ev 166.3}
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| With those who have educated themselves as debaters, there is great danger that they will not handle the word of God with fairness. In meeting an opponent, it should be our earnest effort to present subjects in such a manner as to awaken conviction in his mind, instead of seeking merely to give confidence to the believer. {GW 299.4}
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| It is important that in defending the doctrines which we consider fundamental articles of faith we should never allow ourselves to employ arguments that are not wholly sound. These may avail to silence an opposer, but they do not honor the truth. We should present sound arguments that will not only silence our opponents but will bear the closest and most searching scrutiny. With those who have educated themselves as debaters there is great danger that they will not handle the Word of God with fairness. In meeting an opponent it should be our earnest effort to present subjects in such a manner as to awaken conviction in his mind, instead of seeking merely to give confidence to the believer.-- 5T 708. {VSS 327.1}
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| Never let Satan have the control of your powers. As a people we need humility. In this conference we are sowing seeds that will yield a harvest, and the results will be as enduring as eternity. Young workers are watching to see what spirit you manifest in this meeting, and how you treat those who hold views that differ from yours. You know that precious light has shone forth in connection with the law of God, as the righteousness of Christ has been presented with that law. Dr. Waggoner has opened to you precious light, not new, but old light which has been lost sight of by many minds, and is now shining forth in clear rays. Let a spirit of fairness come in. Though you think his ideas upon this subject may not be all sound, do not make false statements, do not mistake his words; place him in no false light; maintain the spirit of Christ; keep the commandments of God, love God supremely, and your neighbor as yourself. {1888 174.3}
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| Now at that meeting were many different characters and as many different temperaments. There was a striving about words to no profit, and the spirit manifested was uncourteous, ungentlemanly, and not Christlike. I know that hearts were spotted and stained with sin, yet they were the most zealous and vehement in spirit in that meeting. Then how could there have been any fairness in decisions made at that meeting? I have been shown that it was the same ruling spirit that was revealed in the condemnation of Christ. When the Papists were in controversy with men who took their stand on the Bible for proof of doctrines they considered it a matter that only death could settle. I could see a similar spirit cherished in the hearts of our brethren and I would not give room to it for an hour. "Out of the abundance of the heart the mouth speaketh." {1888 516.4}
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| In all the details of life the strictest principles of honesty are to be maintained. These are not the principles which govern our world, for Satan, deceiver, liar, and oppressor is the master, and his subjects follow him and carry out his purposes. But Christians serve under a different Master, and their actions must be wrought in God, irrespective of all selfish gain. Deviation from perfect fairness in business deal may appear as a small thing in the estimation of some, but our Saviour did not thus regard it. . . . {ML 330.3}
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| In all the details of life the strictest principles of honesty are to be maintained. . . . Deviation from perfect fairness in business deal may appear as a small thing in the estimation of some, but our Saviour did not thus regard it. His words on this point are plain and explicit: "He that is faithful in that which is least is faithful also in much." A man who will overreach his neighbor on a small scale will overreach in a larger scale if the temptation is brought to bear upon him. A false representation in a small matter is as much dishonesty in the sight of God as falsity in a larger matter. {CG 154.2}
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| Deviation from perfect fairness in business deals may appear as a small thing in the estimation of some, but our Saviour did not thus regard it. His words on this point are plain and explicit: "He that is faithful in that which is least is faithful also in much" (Luke 16:10). A man who will overreach his neighbor on a small scale will overreach in a larger scale if the temptation is brought to bear upon him. A false representation in a small matter is as much dishonesty in the sight of God as falsity in a larger matter. {2MCP 437.2}
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| To some, deviation from perfect fairness in business deals may look like a small thing, but our Saviour does not thus regard it. His words on this point are plain and explicit: "He that is faithful in that which is least is faithful also in much; and he that is unjust in the least is unjust also in much." A man who will overreach in a small matter will overreach in a larger matter if the temptation comes to him. {RC 272.3} {ST, February 19, 1902 par. 2}
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| A truly honest man will never take advantage of weakness or incompetency in order to fill his own purse. He accepts a fair equivalent for that which he sells. If there are defects in the articles sold, he frankly tells his brother or his neighbor, although by so doing he may work against his own pecuniary interests. In all the details of life the strictest principles of honesty are to be maintained. These are not the principles which govern our world, for Satan -- deceiver, liar, and oppressor--is the master, and his subjects follow him and carry out his purposes. But Christians serve under a different Master, and their actions must be wrought in God, irrespective of all selfish gain. Deviation from perfect fairness in a business deal may appear as a small thing in the estimation of some, but our Saviour did not thus regard it. His words on this point are plain and explicit: "He that is faithful in that which is least is faithful also in much" (Luke 16:10). . . . {TDG 337.2}
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| Direct theft and outright robbery are not the sins which these men of influence are guilty of committing; but it is the petty dishonesties, the prevarications, the incorrect entries and false statements, which amount to quite a large sum in the course of years. The great evil exists in the heart,-- dishonesty of soul. Any deviation from perfect fairness and integrity in business or in trade, little though it may be, is copied by others, only to be increased in magnitude two, three, four, five, or even ten fold. "He that is faithful in that which is least, is faithful also in much; and he that is unjust in the least, is unjust also in much." {PH043 16.1}
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