Quotations from the writings of Ellen G. White with the phrase . . .
s e e t h e e n d f r o m t h e b e g i n n i n g ( 3 RELATED PHRASES ) |
The phrase 'see the end from the beginnine' appears 33 times in the published writings of EGW page not on Original site Related Phrase: cannot see the end from the beginning ( below ) - - in the end ( below ) - -
 Too many, in planning for a brilliant future, make an utter failure. Let God plan for you. As a little child, trust to the guidance of Him who will “keep the feet of His saints.” 1 Samuel 2:9. God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning and discern the glory of the purpose which they are fulfilling as co-workers with Him. { MH 479.2} Read entire Chapter 40
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| God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning, and discern the glory of the purpose which they are fulfilling as co-workers with Him. Not Enoch, who was translated to heaven, not Elijah, who ascended in a chariot of fire, was greater or more honored than John the Baptist, who perished alone in the dungeon. “Unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer for His sake.” Philippians 1:29. And of all the gifts that Heaven can bestow upon men, fellowship with Christ in His sufferings is the most weighty trust and the highest honor. { DA 224.5} Read entire Chapter 22
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| This personal word to Zerubbabel has been left on record for the encouragement of God’s children in every age. God has a purpose in sending trial to His children. He never leads them otherwise than they would choose to be led if they could see the end from the beginning, and discern the glory of the purpose that they are fulfilling. All that He brings upon them in test and trial comes that they may be strong to do and to suffer for Him. { PK 578.1} Read entire Chapter 46
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| Too many, in planning for a brilliant future, make an utter failure. Let God plan for you. As a little child, trust to the guidance of Him who will “keep the feet of His saints.” 1 Samuel 2:9. God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning and discern the glory of the purpose which they are fulfilling as co-workers with Him. — ( The Ministry of Healing, 478, 479.) { Prayer, 226.4}
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| God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning, and discern the glory of the purpose which they are fulfilling as coworkers with Him. Not Enoch, who was translated to heaven, not Elijah, who ascended in a chariot of fire, was greater or more honored than John the Baptist, who perished alone in the dungeon. “Unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake” ( Philippians 1:29). And of all the gifts that Heaven can bestow upon men, fellowship with Christ in His sufferings is the most weighty trust and the highest honor. { CC 278.5}
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| Now the governor of Israel could see the meaning of the providence that had led him through discouragement and perplexity. God never leads His children otherwise than they would choose to be led if they could see the end from the beginning and discern the glory of the purpose that they are fulfilling. { SS 297.3 }
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| But the Lord Jesus could see the end from the beginning. Through John He sent them the warning, “Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief” (Manuscript 34, 1905). { 7BC 958.8 }
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Not without a purpose does God send trial to His children. He never leads them otherwise than they would choose to be led if they could see the end from the beginning, and discern the glory of the purpose which they are fulfilling as workers together with Him. He subjects them to discipline to humble them, to lead them, through trial and affliction, to see their weakness and draw near to Him.... { HP 267.2}
Not without a purpose does God send trial to his children. He never leads them otherwise than they would choose to be led if they could see the end from the beginning, and discern the glory of the purpose which they are fulfilling, as workers together with him. He subjects them to discipline to humble them, to lead them, through trial and affliction, to see their weakness and draw near to him. As they cry to him for help, he responds, saying, “Here am I.” He is not regardless of the entreaties of his children. He bears long with their impenitence, and when they turn to him, he receives them graciously. { RH March 7, 1912, par. 1 }
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| This personal testimony to Zerubbabel has been left on record for our special encouragement in time of trial. Zerubbabel had been sorely tried through all the years since he had led the Israelites forth from Babylon. God has a purpose in sending trial to his children. He never leads them otherwise than they would choose to be led if they could see the end from the beginning, and discern the glory of the purpose which they are fulfilling. He subjects them to discipline to humble them, — to lead them, through trial and affliction, to see their weakness and to draw near unto him. As they cry to him for help, he responds, saying, “Here am I.” { RH December 19, 1907, par. 16 }
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God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning and discern the glory of the purpose which they are fulfilling as co-workers with Him. { FLB 64.3}
All that has perplexed us in the providences of God will in the world to come be made plain. The things hard to be understood will then find explanation. The mysteries of grace will unfold before us. Where our finite minds discovered only confusion and broken promises, we shall see the most perfect and beautiful harmony. We shall know that infinite love ordered the experiences that seemed most trying. { FLB 64.4 }
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| God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning and discern the glory of the purpose which they are fulfilling as co-workers with Him. { OFC 67.1}
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| It is for our present happiness and our future good that God subjects us to discipline. The greatest blessing that His children have is the discipline that He sends them. He never leads them otherwise than they would choose to be led if they could see the end from the beginning and discern the glory of the purpose that they are fulfilling, as workers together with Him. { TDG 122.3}
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| There are sermons preached in order to excuse God and make it all right on his side that He should require this offering of Abraham. Now all these discourses imply a question whether God should require this of Abraham. God has a right to every one of us, and it is not for anyone to question whether it is right, whether God should take this course or that course with us. Those who have perfect confidence in the Lord God of heaven will never question any of His dealings with His children. He has important experiences to give His children and He gives them this experience in His own way. Now Abraham verily believed and made the sacrifice to all intents and purposes in his heart. And that very faith was counted to him for righteousness. He thought and taught Isaac that God was able to raise him up from the dead and could see the end from the beginning. This is the very faith that we should have, every one of us, in the Lord God of heaven. We have the history of Abraham, and the ground the Lord brought him over, in order to give us strength and courage and faith. The Lord wants every one of us to believe that He is the very best friend we have. Abraham trusted God at every step and his faith was perfect.... { 10MR 119.2 }
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c a n n o t s e e t h e e n d f r o m t h e b e g i n n i n g |
The Israelites had no real excuse for leaving their work on the temple. The time when the most serious objections were raised, was the time for them to persevere in building. But they were actuated by a selfish dislike to encounter danger by arousing the opposition of their enemies. They did not possess the faith that is the substance of things hoped for, the evidence of things not seen. They hesitated to move forward by faith in the opening providences of God, because they could not see the end from the beginning. When difficulties arose, they were easily turned from the work. { RH December 5, 1907, par. 13 } |
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October 25, 1869, while at Adams Center, N. Y., I was shown that some ministers among us fail to bear all the responsibility that God would have them. This lack throws extra labor upon those who are burden bearers. Some ministers fail to move out and venture something in the cause and work of God. Important decisions are to be made, but as mortal man cannot see the end from the beginning, some shrink from venturing and advancing as the providence of God leads. Some one must advance; some one must venture in the fear of God, trusting the result with Him. Those ministers who shun this part of the labor are losing much. They are failing to obtain that experience which God designed they should have to make them strong, efficient men that can be relied upon in any emergency. { LS 194.1} also { 3T 13.3} |
| The Israelites had no real excuse for leaving their work on the temple. The time when the most serious objections were raised, was the time for them to persevere in building. But they were actuated by a selfish dislike to encounter danger by arousing the opposition of their enemies. They did not possess the faith that is the substance of things hoped for, the evidence of things not seen. They hesitated to move forward by faith in the opening providences of God, because they could not see the end from the beginning. When difficulties arose, they were easily turned from the work. { 4BC 1175.4 }
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| “If I knew that Christ were coming in a few years,” one says, “I should live very differently.” But if we believe that He is coming at all, we should live just as faithfully as if we knew that He would appear in a few years. We cannot see the end from the beginning, but Christ has provided sufficient help for every day in the year. { HP 355.4}
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| “If I knew that Christ were coming in a few years,” one says, “I should live very differently.” But if we believe that He is coming at all, we should live just as faithfully as if we knew that He would appear in a few years. We cannot see the end from the beginning, but Christ has provided sufficient help for every day in the year. { OFC 168.4}
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Day by day we are to fight the good fight of faith. Day by day God will give us our work; and though we cannot see the end from the beginning, we are to examine ourselves daily to see if we are in the path of righteousness. We must strive to overcome, looking unto Jesus; for in every temptation he will be at our side to give us the victory. Every day should come to us as the last day in which we may be privileged to work for God, and much of it must be given to prayer that we may work in the strength of Christ. This is the way in which Enoch walked with God, warning and condemning the world by manifesting before them a righteous character. { RH August 18, 1891, par. 6 } |
| I am instructed to say to our people, Heed the warnings given you. You cannot see the end from the beginning. The great crowd of people going to Battle Creek is one of the warnings why our people should heed the warnings given to get out of Battle Creek. { 15MR 204.1 }
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| Move forward at the call of God. When He points out a work to be done, in His name and with full faith take up that work. You may not see the end from the beginning. Perplexities may surround you. Your brethren may tell you of the lions in the way. But, nevertheless, go forward, saying, “The Lord wants this work done, and I will not fail nor be discouraged. I will act my part.” ... { UL 133.3}
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| “Go forward” is the word of the Lord to us. You may not see the end from the beginning; nevertheless, pray, believe, and move forward, not in self-sufficiency and self-exaltation, yet filled with hope and courage, assured that the Lord is your helper and protector. Angels of heaven are guarding his faithful ones. If his people will keep the way of the Lord, they will receive all needed help. Let God be praised and magnified. Let men walk in humility before him. { RH October 8, 1903, par. 16 }
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| Move, forward at the call of God. When he points out a work to be done, in his name and with full faith take up that work. You may not see the end from the beginning. Perplexities may surround you. Others may tell you of the lions in the way. But nevertheless go forward, saying, The Lord wants this work done, and I will act my part faithfully. I will not fail nor be discouraged. { RH December 29, 1910, par. 6 }
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| Day by day we are to fight the good fight of faith. Day by day God will give us our work; and though we can not see the end from the beginning, we are to examine ourselves daily to see if we are in the path of righteousness. We must strive to overcome, looking unto Jesus; for in every temptation he will be at our side to give us the victory. Every day should come to us as the last day in which we may be privileged to work for God, and much of it must be given to prayer that we may work in the strength of Christ. This is the way in which Enoch walked with God, warning and condemning the world by manifesting before them a righteous character. { RH May 8, 1913, par. 6 }
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