Digging For Truth : Defective Character (55)

Quotations from the writings of Ellen G. White with the phrase . . .

d e f e c t i v e C H A R A C T E R ( 4 RELATED PHRASES )

The phrase 'defective character' appears 55 times in the published writings of EGW page NOT on Original site Related Phrase: defective characters ( 66 ) - - character is marred ( 8 ) - - defects of character ( 334 )

There are many who are treated as tares and hopeless subjects, whom Christ is drawing to himself. Men judge from the outward appearance, and think they discern the true measurement of a man’s character; but they make many blunders in their judgments. They put a high estimate upon a man whose appearance is as an angel of light, when in thought and heart he is corrupt and unworthy. On another whose appearance is not so favorable, they pass criticism, make him an offender for a word, and would separate him from the church because of his supposed defective character, when it may be that He who reads the heart, sees true moral worth in the man. Human judgment does not decide any case; for the Lord’s thoughts are not our thoughts, neither are his ways our ways. He whom we would separate from the church as altogether unworthy, is the object of the Lord’s solicitude and love. All heaven is engaged in doing the appointed work of drawing souls to God, and the Lord has said concerning his word, “It shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11 { RH January 3, 1893, par. 4 }

The Lord is testing and proving His people. You may be just as severe and critical with your own defective character as you please; but be kind, pitiful, and courteous toward others. Inquire every day: Am I sound to the core, or am I false-hearted? Entreat the Lord to save you from all deception on this point. Eternal interests are involved. While so many are panting after honor and greedy of gain, do you, my beloved brethren, be eagerly seeking the assurance of the love of God and crying: Who will show me how to make my calling and election sure? { 5T 97.2} also appears { LHU 287.4}

When religion is manifested in the home, its influence will be felt in the church and in the neighborhood. But some who profess to be Christians talk with their neighbors concerning their home difficulties. They relate their grievances in such a way as to call forth sympathy for themselves; but it is a great mistake to pour our trouble into the ears of others, especially when many of our grievances are manufactured and exist because of our irreligious life and defective character. Those who go forth to lay their private grievances before others might better remain at home to pray, to surrender their perverse will to God, to fall on the Rock and be broken, to die to self that Jesus may make them vessels unto honor. { AH 38.1}

If a teacher cannot be made to feel the responsibility and the carefulness he should ever reveal in dealing with human minds, his education has in some cases been very defective. In the home life the training has been harmful to the character, and it is a sad thing to reproduce this defective character and management in the children brought under his control. We are standing before God on test and trial to see if we can individually be trusted to be of the number of the family who shall compose the redeemed in heaven. “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened; which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” [Revelation 20:12.] { CE 145.1 } also appears { FE 261.1 }

The Lord is testing and proving His people. You may be just as severe and critical with your own defective character as you please; but be kind, pitiful, and courteous toward others. Inquire every day: Am I sound to the core, or am I false-hearted? Entreat the Lord to save you from all deception on this point. Eternal interests are involved. While so many are panting after honor and greedy of gain, do you, my beloved brethren, be eagerly seeking the assurance of the love of God and crying: Who will show me how to make my calling and election sure? { CCh 179.2}

A good name is more precious than gold. There is an inclination with the youth to associate with those who are inferior in mind and morals. What real happiness can a young person expect from a voluntary connection with persons who have a low standard of thoughts, feelings, and deportment? Some are debased in taste and depraved in habits, and all who choose such companions will follow their example. We are living in times of peril that should cause the hearts of all to fear. We see the minds of many wandering through the mazes of skepticism. The causes of this are ignorance, pride, and a defective character. Humility is a hard lesson for fallen man to learn. There is something in the human heart which rises in opposition to revealed truth on subjects connected with God and sinners, the transgression of the divine law and pardon through Christ. { CH 415.2} also { 4T 588.2}

Men make the work of advancing the truth tenfold harder than it really is, by seeking to take God’s work out of His hands into their own finite hands. They think they must be constantly inventing something to make men do things which they suppose these persons ought to do. The time thus spent is all the while making the work more complicated; for the great Chief Worker is left out of the question in the care of His own heritage. Men undertake the job of tinkering up the defective character of others, and only succeed in making the defects much worse. They would better leave God to do His own work; for He does not regard them as capable of reshaping character.— General Conference Bulletin, February 25, 1895. { Ev 635.2}

The work of the laborer is not small or unimportant. If he gives himself to any branch of the work, his first business is to take heed to himself, afterward to the doctrine. He is to search his own heart and to put away sin; then he is to keep the Pattern, Christ Jesus, ever before him as his example. He is not to feel at liberty to shape his course as best pleases his own inclination. He is the property of Jesus. He has chosen a high vocation, and from it his whole future life must take its coloring and mold. He has entered the school of Christ, and he may obtain a knowledge of Christ and His mission, and of the work he has to perform. All his powers must be brought under control of the great Teacher. Every faculty of mind, every organ of the body, must be kept in as healthy a condition as possible, so that the work of God shall not bear the marks of his defective character. { FE 107.1 }

In many places we meet men who have been hurried into responsible positions as elders of the church, when they are not qualified for such a position. They have not proper government over themselves. Their influence is not good. The church is in trouble continually in consequence of the defective character of the leaders. Hands have been laid too suddenly upon these men. { GW 438.2} also appears { GW92 132.2 }

In many places we meet men who have been hurried into responsible positions as elders of the church when they are not qualified for such a position. They have not proper government over themselves. Their influence is not good. The church is in trouble continually in consequence of the defective character of the leader. Hands have been laid too suddenly upon these men. { 4T 406.3}

Brother G might have united his efforts with those of the physicians at the sanitarium, but he could not harmonize with them. He was too self-sufficient to be a learner. He was puffed up and egotistical. He had just as good a prospect as other young men; but while they were willing to receive instruction and to occupy any position where they could be of the greatest service, he would not adapt himself to the situation. He thought he knew too much to occupy a secondary position. He did not commend himself to the patients. He was so overbearing and dictatorial that his influence could not be tolerated in the sanitarium. He was not lacking in ability, and had he been willing to be taught he might have gained a practical knowledge of the work of a physician; had he preserved his spirit in meekness of humility he might have made a success. But natural defects of character have not been seen and overcome. There has been a disposition on his part to deceive, to prevaricate. This will destroy the usefulness of anyone’s life, and would certainly close to him the doors of the ministry. The strictest veracity should be cultivated and all deception shunned as one would shun the leprosy. He has felt embarrassed because of his diminutive stature. This cannot be remedied, but it is within his power to remedy his defective character if he will. Mind and character may, with care, be molded after the divine Pattern. { 4T 437.3}

Christ will never neglect the work that has been placed in His hands. He will inspire the resolute disciple with a sense of the perversity, the sin-stained condition, the depravity, of the heart upon which He is working. The true penitent learns the uselessness of self-importance. Looking to Jesus, comparing his own defective character with the Saviour’s perfect character, he says only— { HP 64.6} “In my hand no price I bring; Simply to Thy cross I cling.” { HP 64.7} also { OFC 274.5} and { UL 238.5}

Christ will never neglect the work that has been placed in his hands. He will inspire the resolute disciple with a sense of the perversity, the sin-stained condition, the depravity, of the heart upon which he is working. The true penitent learns the uselessness of self-importance. Looking to Jesus, comparing his own defective character with the Saviour’s perfect character, he says only, { RH March 31, 1904, par. 4 } “In my hand no price I bring; Simply to thy cross I cling.” { RH March 31, 1904, par. 5 }

A good name is more precious than gold. There is an inclination with the youth to associate with those who are inferior in mind and morals. What real happiness can a young person expect from a voluntary connection with persons who have a low standard of thoughts, feelings, and deportment? Some are debased in taste and depraved in habits, and all who choose such companions will follow their example. We are living in times of peril that should cause the hearts of all to fear. We see the minds of many wandering through the mazes of skepticism. The causes of this are ignorance, pride, and a defective character. Humility is a hard lesson for fallen man to learn. There is something in the human heart which rises in opposition to revealed truth on subjects connected with God and sinners, the transgression of the divine law, and pardon through Christ. { 1TT 586.1}

Christ stands before us as a pattern Man, the great Medical Missionary — an example for all who should come after. His love, pure and holy, blessed all who came within the sphere of its influence. His character was absolutely perfect, free from the slightest stain of sin. He came as an expression of the perfect love of God, not to crush, not to judge and condemn, but to heal every weak, defective character, to save men and women from Satan’s power. He is the Creator, Redeemer, and Sustainer of the human race. He gives to all the invitation, “Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” { WM 53.3}

Christ stands before us as the pattern Man, the great Medical Missionary,— an example for all who should come after. His love, pure and holy, blessed all who came within the sphere of its influence. His character was absolutely perfect, free from the slightest stain of sin. He came as an expression of the perfect love of God, not to crush, not to judge and condemn, but to heal every weak, defective character, to save men and women from Satan’s power. He is the Creator, Redeemer, and Sustainer of the human race. { TMK 44.4}

Many will unite in this work, thinking that by so doing they will be helped from their life of sin; and when occasion arises these will think it right to prevaricate, to be dishonest, or to commit any of the sins of which they have been guilty in the past. Beholding this, the workers who are not living in close connection with God will be changed, not from good to a greater good, but from defective to a still more defective character. They will take up with the ways and manners of the open sinner. They will join the evildoers in magnifying every evil report, and in time will lose all love of refinement of speech or manners. Their fear of God and love of righteousness becomes mingled with a kind of religious fever, which is not acceptable in the sight of God. — Manuscript 177, 1899. { WM 254.1}

There is no power in any man to remedy the defective character individually. Our hope and trust must be in One who is more than human. We need ever to remember that help has been laid on One who is mighty. The Lord has provided the needed help for every soul who will accept it.— Letter 340, October 3, 1907, to the workers in southern California. { TDG 285.5}

There is no divine sanctity resting upon the twenty-fifth of December; and it is not pleasing to God that anything that concerns the salvation of man through the infinite sacrifice made for them, should be so sadly perverted from its professed design. Christ should be the supreme object; but as Christmas has been observed, the glory is turned from him to mortal man, whose sinful, defective character made it necessary for him to come to our world. Jesus, the Majesty of heaven, the royal King of heaven, laid aside his royalty, left his throne of glory, his high command, and came into our world to bring to fallen man, weakened in moral power, and corrupted by sin, aid divine. He clothed his divinity with humanity, that he might reach to the very depths of human woe and misery, to lift up fallen man. By taking upon himself man’s nature, he raised humanity in the scale of moral value with God. These great themes are almost too high, too deep, too infinite, for the comprehension of finite minds. { RH December 9, 1884, par. 3 }

The work of the laborer is not small or unimportant. If he gives himself to any branch of the work, his first business is to take heed to himself, afterward to the doctrine. He is to search his own heart and to put away sin; then he is to keep the Pattern, Christ Jesus, ever before him as his example. He is not to feel at liberty to shape his course as best pleases his own inclination. He is the property of Jesus. He has chosen a high vocation, and from it his whole future life must take its coloring and mold. He has entered the school of Christ, that he may obtain a knowledge of Christ and his mission, and of the work he has to perform. All his powers must be brought under control of the great Teacher. Every faculty of mind, every organ of the body, must be kept in as healthy a condition as possible, so that the work of God shall not bear the marks of his defective character. { RH June 14, 1887, par. 2 }

The disciples of Christ are bound by their character to reveal him to the world. Their obligation to God in this respect is imperative. God has given his Son to the world as an entire offering, and the object of this sacrifice was that his disciples might be one with him, as he is one with the Father. We are not to fix our eyes upon man, and take our position with him in his defective character and movements. We are to stand with Christ in God, keeping our minds clear, our actions holy. { RH May 30, 1899, par. 12 }

Eli failed where many are failing today. He neglected to honor God in his family life, to teach his sons to reverence and obey God; and the consequence of this neglect was apparent throughout all the life of his sons. When the work of disciplining and training the children is not properly done, it testifies against the parents in the defective character of their sons and daughters, and will produce evil results, not only in their lives, but in the lives of others. The influence of an ill-regulated family is widespread and disastrous to all society. It accumulates in a tide of evil that affects families, communities, and governments. { ST April 6, 1888, par. 4 }

Many who claim to believe that the law has a binding obligation upon human intelligences, think lightly of secret sins, and carry themselves with boldness, as satisfied in their self-righteousness as if they were really doers of the word of God. Their work bears the impress of their defective character, and God cannot stand as their helper. God cannot cooperate with them. { ST November 3, 1890, par. 7 }

When religion is manifested in the home, its influence will be felt in the church and in the neighborhood. But some who profess to be Christians, talk with their neighbors concerning their home difficulties. They relate their grievances in such a way as to call forth sympathy for themselves; but it is a great mistake to pour our trouble into the ears of others, especially when many of our grievances are manufactured, and exist because of our irreligious life and defective character. Those who go forth to lay their private grievances before others might better remain at home to pray, to surrender their perverse will to God, to fall on the Rock and be broken, to die to self that Jesus may make them vessels unto honor. When self is crucified, and Christ lives in the soul, they will cherish sincere and noble affections, such as will give fragrance to the character, and be revealed to the world in consistent words and actions. Let us all heed the words of the Lord,—“Gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance; but as He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.” { ST November 14, 1892, par. 6 }

There are those who, when wrongs have developed, would not say, I have sinned, but have tried to cover up and excuse the sin of the natural heart. But the heart must be changed, else it will ever be sending forth its bitter waters. He who with loathing of soul sees his defective character, which has so long dishonored Christ, and in contrition asks for forgiveness, will save his soul unto eternal life. Such a one will no longer excuse and vindicate actions that have brought reproach on the cause of God. Repentance is genuine when reformation takes place. He is truly repentant, and his heart will be filled with thankfulness that he was not blinded to the very end, when it would have been too late for wrongs to be righted. He will discard the old pharisaical garment of self-righteousness, and will no longer try to patch it with new cloth. { SpTB07 22.2 }

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Defective Character (55)

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