Quotations from the writings of Ellen G. White with the phrase . . .
c o n f i d e n c e i n T H E B I B L E
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The phrase 'confidence the Bible' appears 16 times in the published writings of EGW See page on Original site Related phrase: implicit confidence in the Bible ( 6 )
| The agencies which will unite against truth and righteousness in this contest are now actively at work. God's holy word, which has been handed down to us at such a cost of suffering and blood, is but little valued. The Bible is within the reach of all, but there are few who really accept it as the guide of life. Infidelity prevails to an alarming extent, not in the world merely, but in the church. Many have come to deny doctrines which are the very pillars of the Christian faith. The great facts of creation as presented by the inspired writers, the fall of man, the atonement, and the perpetuity of the law of God, are practically rejected, either wholly or in part, by a large share of the professedly Christian world. Thousands who pride themselves upon their wisdom and independence regard it as an evidence of weakness to place implicit confidence in the Bible; they think it a proof of superior talent and learning to cavil at the Scriptures and to spiritualize and explain away their most important truths. Many ministers are teaching their people, and many professors and teachers are instructing their students, that the law of God has been changed or abrogated; and those who regard its requirements as still valid, to be literally obeyed, are thought to be deserving only of ridicule or contempt. Great Controversy, page 582.3
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| While riding in the cars from Indianapolis to St. Louis, on our way to Kansas, a Chicago infidel, in conversation with my husband, asserted that he had no confidence in the Bible record. He believed that there was a God; but to charge upon him the evil that was seen in our world, made God to be a tyrant, in causing the misery of the beings he had created. He stated that we were creatures of circumstance. In a short time, three little girls, ranging from six to eleven years, came running by us. They were very pale. One of them in particular arrested my attention. She was very beautiful; yet disease was upon her, and, in my judgment, she was a victim of consumption. {HR, November 1, 1870 par. 1}
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i m p l i c i t c o n f i d e n c e i n T H E B I B L E
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Related phrase: implicit confidence in the word of God
| The agencies which will unite against truth and righteousness in this contest are now actively at work. God's holy word, which has been handed down to us at such a cost of suffering and blood, is but little valued. The Bible is within the reach of all, but there are few who really accept it as the guide of life. Infidelity prevails to an alarming extent, not in the world merely, but in the church. Many have come to deny doctrines which are the very pillars of the Christian faith. The great facts of creation as presented by the inspired writers, the fall of man, the atonement, and the perpetuity of the law of God, are practically rejected, either wholly or in part, by a large share of the professedly Christian world. Thousands who pride themselves upon their wisdom and independence regard it as an evidence of weakness to place implicit confidence in the Bible; they think it a proof of superior talent and learning to cavil at the Scriptures and to spiritualize and explain away their most important truths. Many ministers are teaching their people, and many professors and teachers are instructing their students, that the law of God has been changed or abrogated; and those who regard its requirements as still valid, to be literally obeyed, are thought to be deserving only of ridicule or contempt. Great Controversy, page 582.3
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| Infidelity prevails to an alarming extent, not in the world only, but in the church. Many have come to deny doctrines which are the very pillars of the Christian faith. The great facts of Creation as presented by the inspired writers, the fall of man, the atonement, the perpetuity of the law -- these all are practically rejected by a large share of the professedly Christian world. Thousands who pride themselves in their knowledge regard it as an evidence of weakness to place implicit confidence in the Bible, and a proof of learning to cavil at the Scriptures and to spiritualize and explain away their most important truths. {LHU 157.5}
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This phrase appears 6 times in the writings of EGW. Click here to see all six |
| Destroys man's confidence in the Bible |
| Satan failed in his temptations to Christ in the wilderness. The plan of salvation has been carried out. The dear price has been paid for man's redemption. And now Satan seeks to tear away the foundation of the Christian's hope and turn the minds of men into such a channel that they may not be benefited or saved by the great sacrifice offered. He leads fallen man, through his "all deceivableness of unrighteousness," to believe that he can do very well without an atonement, that he need not depend upon a crucified and risen Saviour, that man's own merits will entitle him to God's favor. And then he destroys man's confidence in the Bible, well knowing that if he succeeds here, and faith in the detector which places a mark upon himself is destroyed, he is safe. He fastens upon minds the delusion that there is no personal devil, and those who believe this make no effort to resist and war against that which they think does not exist. Thus poor, blind mortals finally adopt the maxim, "Whatever is, is right." They acknowledge no rule to measure their course. {1T 294.2}
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| If Satan can so befog and deceive the human mind, and lead mortals to think there is an inherent power in themselves to accomplish great and good works, they cease to rely upon God to do that for them which they think exists in themselves to do. They acknowledge not a superior power. They give not God the glory he claims, and which is due to his great and excellent Majesty. Satan's object is thus accomplished. He exults that fallen man presumptuously exalts himself, as he exalted himself in Heaven, and was thrust out. He knows that the ruin of man is just as sure if he exalts himself, as his was certain. He has failed in his temptations to Christ in the wilderness. The plan of salvation has been carried out. The dear price has been paid for man's redemption. And now Satan seeks to tear away the foundation of the Christian's hope, and turn the minds of men in a channel that they may not be benefitted or saved by the great sacrifice offered. He leads fallen man, through his "all deceivableness of unrighteousness," to believe that he can do very well without an atonement; that he need not depend upon a crucified and risen Saviour; that man's own merits will entitle him to God's favor, and then he destroys man's confidence in the Bible, well knowing if he succeeds here, and the detector which places a mark upon himself is destroyed, he is safe. And he fastens the delusion upon minds that there is no personal Devil, and those who believe this make no effort to resist and war against that which does not exist, and poor blind mortals finally adopt the maxim -- "Whatever is, is right." They acknowledge no rule to measure their course. Satan leads many to believe that prayer to God is useless, and but a form. He well knows how needful is meditation and prayer, to keep Christ's followers aroused to resist his cunning and deceptions. Satan's devices will divert the mind from these important exercises, that the soul may not lean for help upon the mighty One, and obtain strength from him to resist his attacks. {4bSG 84.2} {RH, February 18, 1862 par. 11}
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| He has failed in his temptations to Christ in the wilderness. The plan of salvation has been carried out. The dear price has been paid for man's redemption. And now Satan seeks to tear away the foundation of the Christian's hope, and turn the minds of men in a channel that they may not be benefited or saved by the great sacrifice offered. He leads fallen man, through his "all deceivableness of unrighteousness," to believe that he can do very well without an atonement; that he need not depend upon a crucified and risen Saviour; that man's own merits will entitle him to God's favor, and then he destroys man's confidence in the Bible, well knowing if he succeeds here, and the detector which places a mark upon himself is destroyed, he is safe. {MYP 58.3}
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| Gibbon, the renowned historian, was not a great man according to God's standard. He was endowed with great intellectual powers, that he might make known to his fellow-men the knowledge of God. But Satan prepared his snares for this man, and he became entangled in the meshes of skepticism. His works breathe insinuations against God and against the world's Redeemer. He improved every opportunity to destroy confidence in the Bible and the Christian religion. Eternity alone can reveal the amount of harm wrought by his writings. The world pronounces Gibbon a literary success. God pronounces him a failure. {ST, November 3, 1881 par. 11}
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The plan of redemption was not defeated. The dear price has been paid for man's ransom. And now our great adversary seeks to tear away the foundation of the Christian's hope, by turning men's minds into such a channel that they may not be benefited through the great sacrifice offered. He leads them to believe that they can do very well without an atonement; that they need not depend upon a crucified and risen Saviour; that their own merits will entitle them to God's favor. And then he destroys confidence in the Bible, well knowing that if he succeeds here, and faith in the detector which places a mark upon himself is destroyed, there are no bounds to the victories he may gain. {ST, November 6, 1884 par. 9}
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