Quotations from the writings of Ellen G. White with the phrase . . .
e x c i t i n g A M U S E M E N T s ( 4 RELATED PHRASES )
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The phrase 'exciting amusements' appears 56 times in the published writings of EGW See page on Original site Related Phrased: popular amusements ( 12 ) - - Worldly Amusements ( 46 ) - - desire for change and exciting amusements ( below )
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In the present state of society it is no easy task for parents to restrain their children and instruct them according to the Bible rule of right. Children often become impatient under restraint and wish to have their own way and to go and come as they please. Especially from the age of ten to eighteen they are inclined to feel that there can be no harm in going to worldly gatherings of young associates. But the experienced Christian parents can see danger. They are acquainted with the peculiar temperaments of their children and know the influence of these things upon their minds, and from a desire for their salvation they should keep them back from these exciting amusements. { CT 326.3} { MYP 374.3} { RH August 29, 1912, par. 6 }
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| As the time of their probation was closing, the antediluvians gave themselves up to exciting amusements and festivities. Those who possessed influence and power were bent on keeping the minds of the people engrossed with mirth and pleasure, lest any should be impressed by the last solemn warning. Do we not see the same repeated in our day? While God's servants are giving the message that the end of all things is at hand, the world is absorbed in amusements and pleasure seeking. There is a constant round of excitement that causes indifference to God and prevents the people from being impressed by the truths which alone can save them from the coming destruction. Patriarchs and Prophets, page 103.1
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| Multitudes are vainly seeking happiness in worldly amusements. They crave something which they do not have. They are spending their money for that which is not bread, and their labor for that which satisfieth not. The hungering, thirsting soul will continue to hunger and thirst as long as it partakes of these unsatisfying pleasures. O that every such one would listen to the voice of Jesus, "If any man thirst, let him come unto Me, and drink." Those who drink of the living water will thirst no more for frivolous, exciting amusements. Christ, the wellspring of life, is the fountain of peace and happiness. {Ev 266.1}
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| We often hear of disasters in theaters and pleasure resorts, where lives are lost, and many are wounded, and perhaps made life-long sufferers. But these things do not arrest the pleasure-seekers. They rush on, thirsting for excitement, and often in the very act they too are hurled into eternity; without a moment’s warning, their probation is ended; and what has been their life record? Can Christ say of these, “Well done, good and faithful servants”? Multitudes are vainly seeking happiness in worldly amusements. They crave something which they have not. They are spending their money for that which is not bread, and their labor for that which satisfieth not. The hungry, thirsting soul will continue to hunger and thirst so long as it partakes of these unsatisfying pleasures. Oh that they would listen to the voice of Jesus, “If any man thirst, let him come unto me and drink.” Those who drink of the living water will thirst no more for frivolous, exciting amusements. Christ, the well-spring of life, is the fountain of peace and happiness. { HS 191.2 }
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As the time of their probation was closing, the antediluvians gave themselves up to exciting amusements and festivities. Those who possessed influence and power were bent on keeping the minds of the people engrossed with mirth and pleasure, lest any should be impressed by the last solemn warning. Do we not see the same repeated in our day? While God's servants are giving the message that the end of all things is at hand, the world is absorbed in amusements and pleasure seeking. There is a constant round of excitement that causes indifference to God and prevents the people from being impressed by the truths which alone can save them from the coming destruction. {AH 524.2} |
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A solemn duty is resting upon parents in regard to their children. The exciting amusements of our time keep the minds of men and women, but more especially the youth, in a fever of excitement, which is telling upon their stock of vitality in a far greater degree than all their studies and physical labors, and have a tendency to dwarf the intellect and corrupt the morals. {HR, December 1, 1872 par. 7} |
If physicians and workers flatter themselves that they are to find a panacea for the varied ills of their patients by supplying them with a round of amusements similar to those which have been the curse of their lives, they will be disappointed. Let not these entertainments be placed in the position which the living Fountain should occupy. The hungry, thirsty soul will continue to hunger and thirst as long as it partakes of these unsatisfying pleasures. But those who drink of the living water will thirst no more for frivolous, sensual, exciting amusements. The ennobling principles of religion will strengthen the mental powers and will destroy a taste for these gratifications. { CH 241.2} |
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| What does the great Medical Missionary say?--"If any man will come after Me, let him deny himself, and take up his cross, and follow Me." It is Satan's work to tempt men to tempt their fellow men. He strives to induce men to be laborers together with him in his work of destruction. He strives to lead them to give themselves so wholly to the indulgence of appetite and to the exciting amusements and follies which human nature naturally craves, but which the word of God decidedly forbids, that they can be ranked as his helpers -- working with him to destroy the image of God in man. {CD 165.3}
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| This lifetime is too short to be squandered in vain and trifling diversion, in unprofitable visiting, in needless dressing for display, or in exciting amusements. We cannot afford to squander the time given us of God in which to bless others and in which to lay up for ourselves a treasure in heaven. We have none too much time for the discharge of necessary duties. We should give time to the culture of our own hearts and minds in order that we may be qualified for our lifework. By neglecting these essential duties and conforming to the habits and customs of fashionable, worldly society, we do ourselves and our children a great wrong. {3T 146.2} { FE 31.1}
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Those who do not feel that it is a religious duty to discipline the mind to dwell upon cheerful subjects, will usually be found at one of two extremes: they will be elated by a continual round of exciting amusements, indulging in frivolous conversation, laughing and joking, or they will be depressed, having great trials and mental conflicts, which they think but few have ever experienced or can understand. These persons may profess Christianity, but they deceive their own souls. . . . — The Signs of the Times, October 23, 1884. ( Counsels on Health, 628.3) { 2MCP 487.1 } |
| Those who do not feel that it is a religious duty to discipline the mind to dwell upon cheerful subjects will usually be found at one of two extremes: they will be elated by a continual round of exciting amusements, indulging in frivolous conversation, laughing, and joking, or they will be depressed, having great trials and mental conflicts, which they think but few have ever experienced or can understand.... Appropriate labor, the healthy exercise of all their powers, would withdraw their thoughts from themselves.... { RC 161.3}
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Those who minister to others will be ministered unto by the Chief Shepherd. They themselves will drink of the living water, and will be satisfied. They will not be longing for exciting amusements, or for some change in their lives. The great topic of interest will be, how to save the souls that are ready to perish. Social intercourse will be profitable. The love of the Redeemer will draw hearts together in unity. { DA 641.1} |
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We see in these colonies (Australia and New Zealand) that which causes us great burden of heart and suffering of mind. The people are given up to the love of pleasure, and employ a great part of their time in seeking selfish gratification, following a round of exciting amusements. There is a great deal of card-playing, gambling, and horse-racing. These forms of amusement are the fashion in every town, village, and city; and for days and weeks at a time the theme of conversation is the coming horse-race or the athletic exercises of some club. These exercises are carried to an intemperate pass, and minds are fairly drunken with excitement. Eternal things are dropped out of the reckoning of men. A power from beneath is stirring the minds of men, and causing them to act with intense energy. Betting, the giving of bribes and rewards, runs higher and higher, and a panic, little short of madness, seems to actuate the lovers of pleasure. When horse-races or athletic sports are in vogue, it seems that there are very few indeed who have any interest in spiritual things, and little can be accomplished. The very atmosphere seems to be polluted with the presence of evil angels, and Jesus, the world's Redeemer, is not in the thoughts of men. {RH, March 6, 1894 par. 1} |
| Many who profess to be Christians become excited over worldly enterprises, and their interest is awakened for new and exciting amusements, while they are cold-hearted, and appear as if frozen in the cause of God. But here is a theme, poor formalist, which is of sufficient importance to excite you. Eternal interests are here involved. The scenes of Calvary call for the deepest emotions. Upon this subject you will be excusable if you manifest enthusiasm. That Christ, so excellent, so innocent, should suffer such a painful death, bearing the weight of the sins of the world, our thoughts and imaginations can never fully reach, so that we can comprehend the length, the breadth, the height, and the depth, of such amazing love. The contemplation of the matchless love of the Saviour, should fill and absorb the mind, touch and melt the soul, refine and elevate the affections, and completely transform the whole character. The language of the apostle is, “I determined not to know anything among you, save Jesus Christ and him crucified.” And we may look toward Calvary, and also exclaim, “God forbid that I should glory save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” { ST August 28, 1879, par. 8 }
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| The life of Christ demonstrates to all youth that a life of industry and obedience is favorable to the formation of good moral character, firm principles, strength of purpose, sound knowledge, and high spiritual attainments. Most of the youth of the present day cherish a love for exciting amusements, which is unfavorable for high attainments in mental culture, and for physical strength. The mind is not kept in a calm, healthful state for thought, but is, much of the time, under an excitement; in short, is intoxicated with the amusements it craves, which renders it incapable of close application, reflection, and study. {SD 131.2} {YI, September 1, 1873 par. 5 }
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| desire for change and exciting amusements |
| A constant strain upon the brain while the muscles are inactive, enfeebles the nerves, and students have an almost uncontrollable desire for change and exciting amusements. And when they are released, after being confined to study several hours each day, they are nearly wild. Many have never been controlled at home. They have been left to follow inclination, and they think that the restraint of the hours of study is a severe tax upon them; and since they do not have anything to do after study hours, Satan suggests sport and mischief for a change. Their influence over other students is demoralizing. Those students who have had the benefits of religious teaching at home, and who are ignorant of the vices of society, frequently become the best acquainted with those whose minds have been cast in an inferior mold, and whose advantages for mental culture and religious training have been very limited. And they are in danger, by mingling in the society of this class and by breathing an atmosphere that is not elevating but that tends to lower and degrade the morals, of sinking to the same low level as their companions. It is the delight of a large class of students, in their unemployed hours, to have a high time. And very many of those who leave their homes innocent and pure become corrupted by their associations at school. {3T155.1} {FE 40.1}
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| I have been led to inquire, Must all that is valuable in our youth be sacrificed, in order that they may obtain an education at the schools? The constant strain upon the brain, while the muscles are inactive, enfeebles the nerves, and students have an almost uncontrollable desire for change and exciting amusements. After confinement to study several hours each day, they are, when released, nearly wild. Some have never been controlled at home. They have been left to follow inclination, and the restraint of the hours of study is, they think, a severe tax upon them; and not having anything to do after study hours, they are tempted to engage in mischief, for change. Their influence over other students is demoralizing. Those students who have had the benefits of religious teaching at home, and who are ignorant of the vices of society, frequently become the best acquainted with those whose minds have been cast in an inferior mold, and whose advantages for mental culture and religious training have been very limited. And they are in danger, by mingling in the society of this class, and in breathing an atmosphere that is not elevating, but tending to lower and degrade the morals, of sinking to the same low level as their companions. It is the delight of a large class of students, in their unemployed hours, to have a "scrape." And very many of the young who leave their homes innocent and pure, by associations at school, become corrupted. {HR, September 1, 1873 par. 1}
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| A constant strain upon the brain while the muscles are inactive, enfeebles the nerves and gives to students an almost uncontrollable desire for change and exciting amusements. When they are released, after being confined to study several hours each day, they are nearly wild. Many have never been controlled at home. They have been left to follow inclination, and they think that the restraint of the hours of study is a severe tax upon them; and because they have nothing to do after study hours, Satan suggests sport and mischief for a change. Their influence over other students is demoralizing. . . . {CT 288.2}
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